Bali Aga Village Research Articles

RUANG PERMUKIMAN DI DESA TENGANAN DAUH TUKAD SEBAGAI WADAH PELESTARIAN BUDAYA DAN PENGGERAK EKONOMI LOKAL

Tenganan Dauh Tukad Village is one of the Bali Aga villages that still maintains the heritage of ancestral traditions and culture in everyday life. The uniqueness of residential architecture in this village is not only reflected in the layout of buildings, but also in the functional role of these spaces in supporting community cultural activities. This village maintains its traditions by organizing the spatial layout based on the hulu-teben concept, which distinguishes between sacred and profane zones. This research aims to identify and analyze the role of space in Tenganan Dauh Tukad Village as a place for preserving culture and driving the local economy. This research uses a descriptive qualitative method with a case study approach. The results showed that spaces in Tenganan Dauh Tukad Village settlements have a significant role in supporting cultural activities. Spaces such as Bale Agung and other structures not only function as physical places, but also become symbols of togetherness and collective strength in the Tenganan Dauh Tukad community. One of the cultural activities carried out at Bale Agung is the traditional ceremony of Perang Pandan (Screwpine War), which is also a tourist attraction that contributes to the local economy. This research concludes that residential architecture in Tenganan Dauh Tukad Village is not just a place to live, but also serves as an important platform to preserve community culture and support local economic sustainability.

Karakteristik Akseptor KB Suntik 1 Bulan di Praktik Dokter

Background: Family planing program is the way to arrange age of pregnancy, range of pregnancy, number of children which the purpose is to make quality family. There are enhancement number of one month injection contraception acceptors in the world, Indonesia and also in Bali. Fertile age couples in Indonesia have many kinds of characteristics such as age, parity, level of education, occupation, and income. One month injection contraception acceptors in doctor Adi Wibowo came from six village which three of them Bali Aga village who have differences social-culture characteristics. Purpose: The purpose of this study was to describe characteristic of age, parity, level of education, occupation, and income one month injection contraception acceptors in doctor Adi Wibowo. Methods: This study is observational descriptive quantitative method. This study use total sampling model. This study was held in January 2022. This study was done by giving questionnaire of one month injection contraception characteristics. Results: Based on results, the most age characteristic is 20-35 year category (82%), the most parity characteristic is primipara category (46%), the most level of education characteristic is secondary education level (82%), the most occupation characteristic is jobless category (38%), and the most income characteristic is medium income level category (48%). Conclusion: Acceptors characteristic of one month injection contraception was dominated by group of 20-35 year, primipara, secondary educational level, jobless and medium income.

The Settlement Pattern of Tenganan Pegringsingan Village as an Embodiment of a Sustainable Village

Tenganan Pegringsingan Village is one of the Bali Aga villages in Manggis District, Karangasem Regency, Bali, Indonesia. This village has a linear settlement pattern with the surrounding nature in the form of hills and rivers. The people in this village still uphold the traditions passed down from generation to generation by their ancestors. This village pattern is still maintained today from generation to generation. The existence of customary regulations is one of the factors in maintaining the sustainability of this village so that it can still survive under the influence of globalization. This study discusses the settlement pattern of this village as a form of sustainable village. The approach used in this study is a qualitative approach by collecting data through interviews and documentation. Data collection was carried out using tape recorders and notebooks as voice recorders, image recorders, and recording of interview results. The results of this study indicate that Tenganan Pegringsingan Village has patterns and meanings as the embodiment of a sustainable village.

Sistem Pertahanan pada Kawasan Desa Bali Aga di Kabupaten Karangasem

Defense System in the Bali Aga Village Area in Karangasem Regency. The defense system is one of the important things in settlements. Oscar Newman has developed the concept of defensible space, which is a defense concept to improve the quality of residential environments. The Bali Aga people still carry out their traditions, both in terms of customs and in living. Many of the characteristics of the Bali Aga settlements are still clearly visible, because the traditional concepts are still adhered to by most of the people. Aspects of the concept of defense in Bali Aga settlements have not been disclosed much. The disclosure of the concept of defense in the Bali Aga settlement is expected to add references to improve the quality of settlements. This research was conducted in three Bali Aga settlements, namely Timbrah Village, Asak Village, and Bungaya Village, in Karangasem Regency. This village was chosen because it has a location that is close together and has many similarities, in terms of customs and geographical conditions. This research uses a qualitative approach. Data collection was carried out by means of literature studies, observations, and in-depth interviews. Descriptive data were analyzed by content analysis. The results of the study show that the concept related to the defense system in living is seen in spatial organizations that emphasize the occurrence of natural surveillance. The concept of defense is also in the form of establishing boundaries in the yard of the house, and limiting access. Communal space is the center of the area, emphasizing the concept of openness to facilitate control over the behavior of the community and outsiders.

METODE PENGAJARAN BAHASA BALI DALAM TRADISI LISAN GENDING MAMANDA DI DESA ADAT KEDISAN KECAMATAN KINTAMANI KABUPATEN BANGLI

Kedisan Traditional Village is one of the Old Villages located in Kintamani District, Bangli Regency which is often referred to as Bali Aga Village or I Kraman Wingkang Ranu. Kedisan Traditional Village has various traditions, customs, culture, and dresta which are indeed passed down from generation to generation. Every inheritance of traditions in the village through various methods of its own. One of the traditions in the Kedisan Traditional Village is the oral tradition of gending mamanda. Gending mamanda is a type of sacred song sung by village women who are married and belong to the cluster of Let Village and Anyar Village, which number 185 people. This implementation is carried out at Dalem Pingit Temple when the ceremony and ceremony of the Nusaba ke-dasa are about to end or at the time of nganakin. But preceded by Mendak Ratu Puseh. Solving this problem by using descriptive qualitative methods with the type of method ex past facto. The preservation of Mamanda's music uses a learning method so that it remains sustainable in the midst of the onslaught of the globalization era. The methods used are the note-taking method, the reading method, and the listening method.

Tourism potentials of Ulu Apad: a traditional governance system of the original Balinese people in Penglipuran Village

This paper aims to uncover the tourism potential of the Ulu Apad of Penglipuran Village. The Ulu Apad is a traditional governance system that exists only in a Bali Aga Village, believed to be the village of the original Balinese people. Using in-depth interviews and observation, the author extracted and discussed the tourism potentials of the Ulu Apad based on data collected from purposively selected informants. In addition, a literature review was carried out to provide secondary data. The result of the qualitative analysis shows that the Ulu Apad is a potential cultural tourist attraction. The system is so unique that it is different even from fellow Bali Aga Villages, and other customary villages. The system ensured that the most experienced and knowledgeable individuals are chosen to lead the village. Despite its uniqueness, the Ulu Apad has not been utilized as an attractor of tourist visits to the village due to its complexity. The intangible nature of the Ulu Apad means that special effort needs to be put in to ensure its attraction can be enjoyed by the tourist. This article provides insight into how to best utilize the intangible nature of the Ulu Apad as a cultural tourist attraction.

Opportunities and challenges of housing traditional Bali as supporting elements of tourism Village in the traditional Village of Pengotan, Bangli

<p>Traditional settlement patterns are often represented as places that still hold traditional and cultural values in everyday life that are related to beliefs or religions that are special or unique in a particular community rooted in a place outside of historical determination that supports tourist villages. . This research was conducted in Pengotan Village, which has a unique cultural dedication tourism village with traditional Balinese architectural settlements, culture and customs in Pengotan Traditional Village, Bangli. Pengotan Village is a Bali Aga village, one of which still maintains traditional mountain village values using the Tri Angga (Hulu-teben) settlement concept. This study uses a qualitative method with a case study approach. The purpose of this study is to analyze the opportunities for the development of Traditional Village Customary settlements which are supporting elements of a Traditional Village into a Tourism Village, as well as the challenges that occur in a Traditional Village after its development into a Tourism Village.</p>

IDENTIFICATION OF GREEN ARCHITECTURAL CHARACTERISTICS OF TENGANAN PEGRINGSINGAN VILLAGE, KARANGASEM, BALI

<p>Tenganan Pegringsingan village is one of most Bali Aga villages that located at Karangasem Regency, Bali. This village has a variety of vernacular buildings especially a settlement building. The settlement buildings that is a traditional houses are dwelling that still maintain pattern and shape of the building in the past. In this article will discuss about characteristics of green architecture in vernacular architecture and the genius that applied by people to response the environmental issues. Research using qualitative descriptive method by collecting data through field observations on vernacular building objects followed by a drawing of the object. The result of this research show that there four characteristics of green architecture on vernacular buildings at Tenganan village including aspects of land use, energy efficiency, water conservation, and cycles and material sources.</p>

BALI AGA VILLAGES DOCUMENTATION IN BANGLI REGENCY AS ARCHITECTURAL CONSERVATION AND CULTURAL HERITAGE

The Island of Bali is not only rich in natural conditions and landscapes but also has unique socio-cultural and architectural characteristics. This makes the island of Bali a tourism and research destination, especially the indigenous villages that are called Bali Aga. There are approximately twenty-five villages spread and lies on in the four areas of the Bangli Regency. These Bali Agavillages are unique for implementing the original Balinese traditions. Mostly the Bali Aga villages take place in the fringe ofmountains, hilly areas, and along the shores of Lake Batur. The observations on the architecture of the houses found that there arefew traditional buildings called sakaroras still extant. This cannot be separated from technological and communication developments that affect people's lives. The study aims to explore the existence of the indigenous villages in the Bangli Regency,mainly to document the architecture of traditional houses that still exist. Observations were carried out to obtain primary data regarding the architectural conditions of the sakaroras. Interviews were conducted with the village leader to get information aboutthe history, the village’s needs, and the sakaroras house condition. This study found that most sakaroras houses have been turned into a modern house style. This research implies that it is essential to document the existence of the sakaroras place, which tends to change as evidence of cultural heritage and the identity of traditional Balinese architecture. Public awareness to maintaincultural heritage needs to be encouraged through programs to foster the importance of preserving traditional houses.

INTEGRATED MARKETING COMMUNICATIONS DESA WISATA PENGLIPURAN DALAM MENGEMBANGKAN DESTINASI PARIWISATA DI BANGLI

This research is a qualitative research that examines the Integrated Marketing communications of Penglipuran Tourism Village in an effort to develop International Tourism Destinations in Bangli Regency. This research is important because Penglipuran Tourism Village is one of the traditional villages of Bangli Regency. This village is known as a tourist destination because the people who still carry out and preserve traditional Balinese culture with building architecture and land management still apply the Tri Hita Karana concept, and have succeeded in building tourism that improves the economic life of the people without losing the culture and traditions of the traditional village. Various awards have been won, namely as a tourist village in the World's Top 100 sustainable destinationsin 2019 and winning the title of the cleanest village in the world version of the Bombastic International problem in 2016. The research method used is a qualitative research method. To achieve the research objectives, relevant and adequate data are needed. The technique of determining the informants used a purposive sampling model while the data collection techniques used observations, interviews, documentation and literature studies. The research findings include: The reason for the existence of Penglipuran Village as a tourist village is one of the Bali Aga villages which is unique in terms of physical, ecological, socio-cultural life, and traditions. This uniqueness is the potential to be developed as a tourist attraction. Tourism development in Penglipuran Village is carried out by prioritizing the participation of traditional villages and applying the concept of tourism development policies with a populist dimension. Integrated Marketing Communications used include Direct Marketing, Sales Promotion, Public Relations, Advertising, Sponsorship, and Personal Selling. Furthermore, the communication implications of the integrated marketing communication of Penglipuran tourism village, namely: Cognitive Effect Implications, Affective Effect Implications, and Conative Effect Implications

CULTURAL HERITAGE CONSERVATION: CASE STUDY OF PEDAWA VILLAGE, BALI- INDONESIA

Bali, which is famous for its tourist areas, has many cultural heritages, one of them is the Bali Aga villages. Bali Aga Village is an indigenous village that existed before the arrival of community from the island of Java in the era of the Majapahit kingdom. Pedawa Village which is located in Banjar District, Buleleng Regency is one of the Bali Aga Villages in Bali which has many cultural heritages that need to be preserved. This village is very famous for its culture, customs and belief that are still preserved by the local community. One of the cultural heritages is the temple named Pura Dalem Kayehan Desa and Kayehan Desa Alas Jeringo which both have natural springs that are used by all villagers in daily basis. These two temples are used for activities ranging from sacred activities (rituals and traditional ceremonies) to profane (bathing and washing clothes). Local community often experience difficulties when carrying out sacred and profane activities during the rainy season due to the low quality of access that is difficult to pass. Hence, there are no adequate supporting facilities to perform ritual and profane activities. Moreover, the condition of the temple is not well maintained, so it requires immediate treatment. This study raises the concept of preserving these two temples and water springs in Pedawa Village. This conservation is urgent because these two temples are very important for the local community but its condition is not maintained and well organized. Interviews, focus group discussions and field surveys is applied to determine the suitable conservation concept. Results show that the conservation concept applies the Tri Mandala concept (sacred area, middle area and profane area). Further, participation and needs of the local community also has become the important contribution towards the basis of conservation concept of these two temples.

Keragaman Wujud Bangunan Tinggal Desa-desa Bali Aga dari Zaman Bali Kuno

Some of ancient villages in Bali which to be known as Bali Aga villages, existed since Ancient Balinese era from 8th to 13th century. As a product which created from problem solving effort, Bali Aga's dwelling buildings still being learned today in generalized interpretation, as if it could represent dwelling building from all Bali Aga villages. This article aims to analyze the variation of the Bali Aga’dwelling buildings appearance and the factors behind. Through the synchronous and diachronic approach at several Bali Aga villages which are known from discoveries incription’s name from beginning to the end of Ancient Balinese era, it can be known, although it built from the same concept, there are some variation in its appearance which is determined by local believes, environmental and spirit of the era. At the beginning of the Ancient Balinese era, there was a home and house for residents as a place for all activities. The change from Ancient Bali to the Middle Bali periods showed the transition which brought about variations in the dwelling buildings.

Bentuk-Bentuk Sesapa Dalam Pelaksanaan Ritual Saṃskāra Di Desa Pedawa Buleleng Bali

The use of Sesapa in carrying out religious rituals in Pedawa Village is the main thing, even though Hindus generally use Mantra as their language of worship. In Bali Aga Village, especially in Pedawa Village, the use of Sesapa or Balinese Dialect Pedawa has become the main language that cannot be replaced until now. This study questions the use of Sesapa in the implementation of religious rituals carried out in the Bali Aga Village. The method used in this research is descriptive qualitative. Data was collected by using interview and direct observation techniques. The results of this study indicate that the implementation cycle of Saṃskāra in Pedawa Village consists of (1) kayeh di cangkupe, (2) pungsed kepus (kepus puser), (3) nampi, (4) nampangang abulan pitung dina, (3) tiga bulanan, ( 4) ngotonin, (5) nyambutin, (6) nyrimpen, (7) pawiwahan, (8) metatah, (9) death ceremony and (10) ngangkid. While the form of greeting used by the people of Bali Aga Village is in the form of Balinese dialect Pedawa which is shown to the Gods, to the Ancestors, and to the Bhutas.

Peluang dan Tantangan Pengembangan Souvenir Desa Wisata Berbasis Kerajinan Lokal

Tigawasa Village is one of the Old Villages or Bali Aga villages in Banjar District, Buleleng Regency, Bali which is the center of bamboo handicrafts. The local handicraft really needs development, one of the developments of the local handicrafts of Tigawasa Village, namely tourism village souvenir products. The development of local handicraft-based tourism village souvenirs is the beginning of increasing the value of local crafts in Tigawasa Village. This article describes the opportunities and challenges of developing local handicraft-based tourist village souvenirs in Tigawasa Village, which is the center of bamboo handicrafts in the Bali Aga village environment, Buleleng, Bali. The method used is a descriptive qualitative method which begins with data collection from interviews with several informants, filling out questionnaires by tourists visiting Tigawasa Village and also direct documentation to Tigawasa Village such as traditional houses and also to craftsmen in Tigawasa Village. The results show that local crafts have the opportunity to develop as souvenirs because the crafts produced are of good quality, besides that the tourism development component is also an opportunity in the development of these souvenirs such as tourists visiting Tigawasa Village will be invited to do weaving activities (something to do) with the woven results can be used as a souvenir to take home (something to buy). The results of the questionnaire also stated that 70% of tourists strongly agree with the existence of local handicraft-based tourism village souvenirs, and 30% agree and there are no opinions disagree and strongly disagree. The challenges faced related to the development of tourism village souvenirs include the limitations of existing bamboo sources so that craftsmen buy materials from outside the village so that additional capital is needed so that capital is also a challenge for Tigawasa Village crafts, lack of innovation from bamboo crafts, and lack of promotion. With the development of local handicraft-based souvenirs in Tigawasa Village can increase the selling value of local crafts, can make it a tourist attraction and as a memory for every tourist who comes to Tigawasa Tourism Village.

Identifikasi cultural landscape di Desa Bayung Gede, Kabupaten Bangli, Provinsi Bali

Landscape and culture are important for the sustainability of Bali tourism. The combination of landscape and culture forms a cultural landscape. For the environment, cultural landscape sustainability is very important because it contributes to biodiversity conservation. Bayung Gede Village is a Bali Aga village located in a mountainous area, with geographic conditions consisting of traditional settlements and plantation land. Bayung Gede Village has various uniqueness, but the utilization of its potential for tourism is not optimal. This research is an attempt to identify the potential cultural landscape in Bayung Gede Village. The research method used is qualitative research methods. Data collection techniques were carried out through field observations, in-depth interviews, and literature studies. The data were analyzed by using descriptive analysis techniques. From the analysis, it is concluded that most of the Bayung Gede Village area is a cultural landscape. The unique cultural landscape in Bayung Gede Village is in the form of traditional residential areas, traditional house yards, and sacred spaces. The cultural landscape of Bayung Gede Village is a cultural landscape that is deliberately designed by humans, and an associative cultural landscape, which is a combination of nature and people's beliefs.

Toward sustainable building designs and the environment in Denpasar city: lesson learned from Bali Aga concepts

The concept of sustainable development is widely known as an improvement towards the quality of buildings and the environment. Thus, this concept improves the comfort, health, satisfaction, and work performance of people. The city of Denpasar-Bali experienced very high population growth and decreased the quality of the environment and the balance between economic, social, and environmental factors. On the other hand, indigenous villages named Bali Aga villages that spread out across Bali island have building design and settlement concepts that always maintain harmony between humans, nature, and God. This concept has been proven to effectively respond to social, economic, and environmental problems for years. The aim of this paper is to discuss the suitable concepts and criteria for sustainable design and settlement of Denpasar city in the future by learning from Bali Aga concepts. The qualitative content analysis was applied to this study. Interviews with several professional architects in Denpasar were undertaken to explore the common approaches and barriers to sustainable design. Detailed information on indigenous design and settlement concepts gathered from surveys to selected Bali Aga villages. The result shows that Bali Aga’ building and settlement concept is fundamental to create suitable building and settlement concepts for the future development of Denpasar city to maintain economic, social, and environmental balance.

Implementation of the alternative tourism paradigm in Bali Aga Traditional Village

The paradigm of developing alternative tourism is a development option for Bali Aga village as a tourism village. This paper aims at investigating form of alternative tourism implementation in Bali Aga Village valued by its tourist activities. This research focuses on tourist aspects including the importance of culture, motives for traveling (what they do on holiday and how they feel and behave) such as participating with the local people making bamboo weaving, they felt like family members. Because of the interaction that makes tourists and local people very closely filled with a sense of kinship. The importance of this research is to determine how much the characteristics of alternative tourism have been implemented in Bali Aga village. This research is a qualitative research. Data were taken by administering purposive sampling technique. The results of the study are used as a basis for describing the application of alternative tourism concepts in two villages of Bali Aga, namely Pedawa Village and Sidatapa Village, Buleleng Regency. The study shows that (1) tourists really like the culture that is owned by the community, (2) the purpose of visiting tourists does have a purpose to get to know the culture of the community and be involved in people's lives; (3) visiting tourists live in the home of the Bali Aga village community. Thus, the totality of community involvement as actors of tourist service providers has been able to show the main characteristics of alternative tourism.

Sustaining Local Communities through Cultural Industries Based on Local Wisdom in Tigawasa Village

Globalization with the presence of information technology and development is a challenge for the sustainability of local communities that identic with tradition and culture. The value of local wisdom is an identity that is a strength because there is no in other places. This study wants to prove that local wisdom can provide added value and could even be used as a fundamental factor for sustainable development. The subject of study is the cultural industries. It is said, cultural industries that have cultural values are an important component and it contains the strength of narration of the output. The investigation is carried out by exploring local wisdom-based economic activities, access to labor, and social sustainability to show that the value of local wisdom as an identity can realize a sustainable economy in a rural area. In-depth interviews and observations with an ethnography approach to the case study method conducted in Tigawasa Village, Buleleng. This village is Bali Aga Village, home of Bali Mula or Bali’s original people, the earliest inhabitants of the island, which have local wisdom of bamboo.

The Utilization Of Useful Plant Species Based On Socio-Cultural Of Tenganan Pegringsingan Bali Aga Village, District Of Karangasem, Bali

The purposes of this research were to know the composition of useful plant species and their utilization by the community based on socio cultural of Tenganan Pegringsingan Bali Aga Village. This research was an explorative research. The location of this research was in Bukit Kangin, Tenganan Pengringsingan Village, District of Karangasem. There were two kinds of population in this research; they were the plant vegetation and the community of Tenganan Pegringsingan Village. The plant vegetation was all of the plant species in the forest area of Bukit Kangin. Meanwhile, the social culture population was all of the Tenganan Pegringsingan people. The vegetation samples of this research were all the plant species covered by the 100 squares with size 20×20 m2. Meanwhile, the social culture samples were: The Village Officials (5 pax), The Traditional Village Officials (5 pax), The Community Figures (10 pax), Shamans (2 pax), Offering Artisan (2 pax), and The General Community Members (20 pax). The total sample were 44 persons. The data retrieval of this study was using square method. The square placement was done by using systematic sampling technique [11], [12], [13], [14] [15]. The interview, observation and questionnaires were used to retrieve socio-cultural data [16], [17]. Furthermore, the data were analized descriptively. The results of this research were: 1) There were 77 plants species in Bukit Kangin, Tenganan Pegringsingan Village, Sub-District of Manggis, District of Karangasem. Those 77 species on the data were included into 40 families with total of 2.574 individuals; 2) There were 46 species out of the 77 plant species in Bukit Kangin classified as useful for religious offerings (Hindu), medications, food, housing, clothing and industrial needs. For more detail of their utilization, it can be summarized as follows: for religious offerings (Hindu) there were 29 plants species (35.80%), for medications there were 18 plants species (27.70%), for food there were 17 plants species (20.99%), for housing there were 13 plants species (16.05%), for clothing and industrial needs there were 2 plants species; and 3) Based on the category of the plant organs/parts utilization can be summarized as follow leaves utilization were 23 plants species (32.40%), stem utilization were 18 plants species (25.35%), fruits utilization were 22 species (30.99%), flowers utilization were 4 species (5.64%), roots and seeds utilization were 2 plant species (2.81%). It could be recommended a further more specific and in-depth study on the utilization of those plant species is needed to be done.

Melaib Mebase Tegeh: Bentuk Perkawinan Yos Embang

Pedawa village is part of Banjar district, Buleleng regency, which is one of the Bali AgaVillages in the north Bali. Pedawa as the old village has its own uniqueness especially concerning the marriage ceremony in which the local people in that place often called it as Melaib. There are six types of marriages in Desa Pedawa namely melaib ngemaling, melaib ngidih, melaib ngangken, melaib negteg, melaib mebase tegeh, melaib ngerorod (mepekirang).Melaib mebase tegeh is one of the types of marriage for the people of Pedawa Village who shelter Yos Embang which is the procession of the marriage ceremony uses the conditions in the form of banten base tegeh as a symbol for every woman from Yos Embang (local kawitan) who marries out of their clan. The results of this research are expected to provide benefits and development of science in the field of anthropology, especially about marriage. The results of this research showed that melaib mebase tegeh is one of the types of marriage in Pedawa Village, which is implemented by the people in Pedawa vilage that shelter Yos Embang if the women mated out from Yos Embang. Melaib mebase tegeh has the meaning of kinship, religious meaning and cultural. Moreover, if the people who marry girls from Yos Embang do not carry out mebase tegeh ceremony will have an impact on family and community life and have an impact on the belief aspect of the people in Pedawa Village, which shelter Yos Embang.