Bale Agung Research Articles

RUANG PERMUKIMAN DI DESA TENGANAN DAUH TUKAD SEBAGAI WADAH PELESTARIAN BUDAYA DAN PENGGERAK EKONOMI LOKAL

Tenganan Dauh Tukad Village is one of the Bali Aga villages that still maintains the heritage of ancestral traditions and culture in everyday life. The uniqueness of residential architecture in this village is not only reflected in the layout of buildings, but also in the functional role of these spaces in supporting community cultural activities. This village maintains its traditions by organizing the spatial layout based on the hulu-teben concept, which distinguishes between sacred and profane zones. This research aims to identify and analyze the role of space in Tenganan Dauh Tukad Village as a place for preserving culture and driving the local economy. This research uses a descriptive qualitative method with a case study approach. The results showed that spaces in Tenganan Dauh Tukad Village settlements have a significant role in supporting cultural activities. Spaces such as Bale Agung and other structures not only function as physical places, but also become symbols of togetherness and collective strength in the Tenganan Dauh Tukad community. One of the cultural activities carried out at Bale Agung is the traditional ceremony of Perang Pandan (Screwpine War), which is also a tourist attraction that contributes to the local economy. This research concludes that residential architecture in Tenganan Dauh Tukad Village is not just a place to live, but also serves as an important platform to preserve community culture and support local economic sustainability.

The Existence Of Penjor Pan Balang Tamak In Karangasem

Penjor symbolizes gratitude and appreciation for the blessings of the earth bestowed by the divine. Balinese Hindus believe that Mount Agung is the sacred residence of Hyang Bathara Putra Jaya, along with other gods and ancestors. In the village of Karangsari Karangasem, there is a Penjor that remains true to ancestral traditions, unchanged from what has been orally passed down by the village elders. This Penjor is known as Penjor Balang Tamak. It represents critical thinking, devotion, and an expression of thanks to Ida Sang Hyang Widhi Wasa. The use of this Penjor has been preserved through generations and has become an integral part of the community's identity. It is placed in the northwest corner of the Bale Agung, to the east of the Candi Bentar in the Pura Puseh courtyard, as a tribute to the Balang Tamak figure and a symbolic witness to the village council meetings (pesangkepan) held at Bale Agung.

Bimbingan Teknis Pementasan Teater dalam Melestarikan Teater Tradisi Lombok

The Community Service Activity in the form of Technical Guidance (bimtek) on Traditional Theatre is a collaborative effort between Bumigora University Mataram and Bale Agung Ajar Wali Foundation to support the development and preservation of traditional theatre arts in the region. This activity aims to provide an in-depth understanding of traditional theatre arts and train participants in various aspects of traditional theatre performance, including acting, dance movements and traditional music. In this activity, participants are encouraged to actively participate in presentation sessions, discussions and practical exercises where they can apply the concepts learnt in practical situations. The material presented covered the history, techniques and basic skills of traditional theatre arts, as well as the cultural values contained within them. The results of this activity showed that all participants followed all the materials well and the results of the traditional theatre practice sessions were also very satisfactory. The overall evaluation showed a high level of satisfaction of the participants with the activity as a whole, as well as positive impressions of the quality of the materials and the organization of the event.

PITULIKUR VILLAGE: THE SOCIAL STRUCTURE OF THE COMMUNITY OF ANCIENT BALI IN THE TRADITIONAL VILLAGE OF DUDA, SELAT SUB-DISTRICT, KARANGASEM DISTRICT

Pitulikur Village is an ancient community social structure thought to have existed since the mid-17th century. The implementation of aci by Pitulikur Village experienced disharmony and was not satisfactory to the community of Desa Adat Duda. The method of writing is a qualitative description with primary and secondary data sources. The theories used are Structuration Theory and Functional Structural Theory. Factors causing disharmony are internal and external factors that disrupt the balance of energy in sekala and niskala. The role of Pitulikur Village based on Awig-Awig Desa Adat Duda is to organize Aci Usaba Emping, Usaba Kapat, Usaba Bangket, Aci Mendak at Ulun Siwi Temple, Metabuhin, and Aci Usaba Dalem. Pitulikur Village functions according to the concept of Catur Lawa and Prasadam Bangun Urip; namely, Pasek functions as a mass mobilizer in prasadam getting puspusan / feet. Kebayan functions to organize, manage resources. In prasadam get polo/brain. Penyarikan functions as secretary, in prasadam gets ikuh/tail. Members/Jro Desa get prasadam in addition to feet, brain, and tail. This research found that the existence of Pitulikur Village strengthens the organization of aci in Desa Adat Duda, because it gets the legality of authority both in sekala and niskala through the existence of sacred buildings of Pasek, Kebayan, and Penyarikan in the main mandala of Pura Puseh and Pura Desa (Bale Agung). The organization of aci can be harmonious with the functioning of agil.

The Marriage Ceremony of Ngajet Penjor in Mass Marriage System in the Pengotan Traditional Village, Bangli

Mass weddings in Pengotan Bangli Traditional Village are usually held twice a year, on sasih Kapat and Kadasa. Among the systems of mass marriages is Ngajet Penjor marriage which is held after every pujawali at the Puseh-Bale Agung Temple. The research was conducted with the aim of analyzing the function and meaning of Ngajet Penjor wedding ceremony in mass marriage system in the Pengotan Traditional Village. Data were collected by interview and document study. Data analysis was carried out through the following steps data reduction, display data, conclusions; and verification. The Ngajet Penjor wedding ceremony is held on sasih Kadasa after pujawali at the Puseh-Bale Agung, after penjor ceremony is removed which is used during pujawali. This wedding ceremony took place at Bale Agung Temple which was attended by a number of pairs of bride and groom. The Ngajet Penjor wedding ceremony in mass marriage system functions as a purification and validation of status, as a request to be able to think positively, creatively, innovatively and productively; it also functions socially, fosters cooperation and promotes unity; cost efficiency, and preservation of ancestral culture. The Ngajet Penjor wedding ceremony has a constructive meaning, namely the meeting between Purusa (groom) and Pradana (bride) in a family relationship (husband and wife); evaluative meaning, namely the willingness to establish a legal husband-wife sacred relationship; cognitive meaning, namely fostering social and cultural harmonization, kinship relations due to marriage in accordance with traditional provisions; expressive meaning, namely marriage to create a happy family physically and mentally.

Sakralisasi Ruang Dan Nilai Tradisi Meburu Di Desa Adat Panjer

Bali is very rich with traditions that contain local wisdom values. The tradition in Bali is still preserved until now. This tradition has a strong foundation because it is supported by the beliefs and beliefs of Balinese Hinduism, one of which is the meburu tradition can be trusted to neutralize the influence of negative energy into strength and positive energy. The meburu tradition is a means of purifying Bhuana Alit and Bhuana Agung to be balanced between humans, nature and their environment, both in the sekala realm and in the niskala realms. At present, there are still many people who do not know about the phenomenon created by the concept of sacred space that forms traditions, unique rituals, and the magic of meburu carried out by the people of Panjer Traditional Village. What is the real meaning that can be found from every procession behind all the ritual thoughts, structures, and beliefs that have been carried out continuously so far. This study aims to explore and examine the social values, cultural values, and religious values contained in the meburu tradition, and analyze the implications of the values contained therein. The method used in this study is a qualitative exploration with theological, historical and philosophical approaches. The results of the study found that the series of meburu traditions began with making ceremonial offerings, Ida Bhatara heading to paum/meetings at Bale Agung Temple, melasti, ngembang, meprani, tawur agung panca sata, meburu tradition, and penyimpenan. The foundation in mythology has become a strong foundation in carrying out the religious beliefs of the Panjer Traditional Village community so that the existence of the meburu tradition can remain stable because it is packaged into mythical beliefs. The meburu tradition can maintain cultural values, social values, and religious values that have been passed down from generation to generation in the past to the present so that they remain stable and sustainable. Preserving the meburu tradition can have implications for Hindu devotion, attitudes and ethics, as well as implications for togetherness and cooperation, religious behavior and ethics.

Perilaku Petani terhadap Program Asuransi Usahatani Padi (Kasus pada Subak Pangkung Jajung, Desa Baler Bale Agung, Kecamatan Negara, Kabupaten Jembrana)

Farmer Behavior Towards Rice Farming Insurance Program (Case in Subak Pangkung Jajung, Baler Bale Agung Village, Negara District, Jembrana Regency)
 Subak Pangkung Jajung is a farmer group that participates in the Rice Farming Insurance program to protect farmers from the risk of crop failure that occurs in farming. The purpose of this study was to determine the behavior of farmers towards the AUTP program. This research was conducted from December 2020 to February 2021 in Subak Pangkung Jajung in Baler Bale Agung Village, Negara District, Jembrana Regency. The research sample amounted to 60 farmers with data collection methods through in-depth interviews and structured interviews (questionnaires), then analyzed using qualitative descriptive methods. The results showed that the behavior of farmers who took part in the AUTP Program was quite good. The behavior of the farmers is formed on the condition of the behavioral components, namely the general knowledge of farmers about the AUTP program is high, farmers both have a very agreeable attitude towards the AUTP program, and the implementation of the AUTP program by farmers who follow the program is classified as good. Subak Pangkung Jajung farmers need to carry out persuasive counseling on the AUTP program to farmers who have not participated in the program, so that their knowledge and attitudes that are classified as good can continue to be real actions following the program. Provisions for claims from the AUTP Program related to the level of damage to farming businesses that receive compensation need to be reviewed. Where the damage rate of 75% is considered too high, so that farmers participating in the AUTP program are difficult to obtain compensation.

MAKNA TEOLOGI HINDU DALAM TRADISI TAMPIOG DI DESA PAKRAMAN MANUKAYA LET, KECAMATAN TAMPAKSIRING, KABUPATEN GIANYAR

Hindus in Bali cannot be separated from beliefs and traditions that are considered to have religious and ethical values. Tradition in Hindu society in Bali has many forms, all of which become the breath in the implementation of religious ceremonies carried out through the Panca Yadnya. One of them is the Tampiog Tradition in the village of Pakraman Manukaya Let which is held in a series of piodalan at Bale Agung Temple. The Tampiog tradition is the tradition of kicking a mound of embers. This tradition has been accepted from generation to generation by the people of Pakraman Manukaya Let Village. The Tampiog tradition is a symbol of harmony between Bhuana Agung and Bhuana Alit. This paper describes how the form of implementation and Hindu theology in the Tampiog Tradition in Pakraman Manukaya Let Village, Tampaksiring District, Gianyar Regency. The technique used by the author in collecting data is observation technique. The Tampiog tradition contains many theological meanings of Hinduism which is very important for the development of Hindu rituals. This is what motivated the author to conduct research.

GAMBARAN TINGKAT STRES LANSIA PADA MASA PANDEMI CORONA VIRUS DISEASE-19

Introduction: The elderly are one of the vulnerable groups who have high morbidity and mortality during the COVID-19 pandemic. The elderly had a physical problems and psychological during pandemi such as anxietas, stress and depression abaut COVID-19. The purpose of this study was to describe the stress level of the elderly during the COVID-19 pandemic in Banjar Delod Bale Agung, Mengwi Village, Working Area of ​​UPT Puskesmas Mengwi I. Methods: The research method used was descriptive research with a cross sectional approach. The research sample amounted to 134 elderly people who live or settle in Banjar Delod Bale Agung, Mengwi Village, with a simple random sampling technique. Data were collected by questionnaire and analyzed by descriptive statistical test. Results: The results of the study were obtained from 134 respondents with stress levels in the elderly during the COVID-19 pandemic, namely moderate stress (35.1%), no stress (25.4%), severe stress (21.6%) and mild stress (17). ,9%). Discussion: The majority of the elderly experience moderate stress during the COVID-19 pandemic which can affect the health of the elderly, so it is very important to improve the assistance of the elderly and provide support from both families and nurse.

TINGKAT KEPUASAN WISATAWAN MANCANEGARA TERHADAP KUALITAS PELAYANAN JASA PEGUYUBAN TRANSPORT BALE AGUNG UBUD

The increasing number of foreign tourists visiting Ubud, makes local people take advantage of these opportunities for transportation services business. Many people own a car, selling roadside transportation services in Ubud. So came the idea of the local community to form a group called Peguyuban Transport Bale Agung Ubud abbreviated ptbau. Therefore, this study is important to be carried out, in order to help PTBAU to measure the level of satisfaction of foreign tourists who use ptbau services. This study was conducted in Ubud Village using 105 respondents determined based on the concept of J.Supranto (2006) indicator multiplied by 5, samples in this study were selected using purposive sampling method. Data collected through questionnaires distributed when tourists use PTBAU services, then analyzed using Importance Performance Analysis and Customer Satisfaction Index. The results of this study were1) Characteristics of tourists who dominate from Germany, female gender, middle-aged, have the last education of high school equivalent, work as a private employee, married, first visit to Bali and use the services of PTBAU, visiting with friends, with a stay of 4-7 days, modes of transportation used for tours, accommodation used by hotels, and large daily expenses of Rp. <1,000,000. 2) The level of satisfaction of foreign tourists to the quality of services Peguyuban Transport Bale Agung Ubud is in the category of satisfied and priority that takes precedence in the improvement is the appearance and neatness of drivers, the price offered, the response of tourists to tourist questions, and security when tourists tour.

Tri Mandala in the Layout of Pakraman Penglipuran Bangli, Bali

Penglipuran Pakraman Village, located in the administrative village of Kubu, Bangli District, Bangli Regency, is one of the Pakraman villages in Bali Province. Penglipuran Pakraman Village maintains the traditions and traditional values of Balinese people in daily life based on Hindu teachings and also as a tourist village. The people of Penglipuran Pakraman Village carry out the philosophy of Tri Hita Karana in terms of their lives, one of which is applying the concept of Tri Mandala in the spatial layout of the village. This can be seen from the arrangement of houses, temples and other areas that produce a spatial layout that provides order, comfort and beauty. The purpose of this study is to determine the concept of Tri Mandala applied in Penglipuran village layout through literature study. Based on the literature study, the Tri Mandala concept is the concept of division of space and the value of the space area, the concept of traditional Balinese architecture, the concept of house layout, the concept of village layout, consisting of Nista Mandala, Madya Mandala and Utama Mandala. in the Nista Mandala area there is a village cemetery, Pura Dalem Pelapuhan, Pura Dalem Pingit, Bangli Regency hero's graveyard, sports field and agricultural area. In the Madya Mandala area there are Pakraman village settlements, banjar halls and sports fields, in the Main Mandala area there are Penataran Temples / Bale Agung Temples / Puseh Temples and bamboo forests.
 
 Keyword: Culture; Desa Pakraman; Penglipuran; Spatial planning; Tri Mandala

Handling of The Environmental Drainage System In Jembrana District, Bali Province

The rapid growth of the urban population should be followed by the provision of basic infrastructure and facilities inadequate residential areas. One of them is the facilities and infrastructure for the environmental drainage system in residential areas to be free from standing water, especially during the rainy season. In Jembrana Regency, especially in Negara city and its surroundings, there are fourteen inundation points spread over 3 (three) districts. Drainage treatment is carried out by ranking priority scales based on inundation parameters. The parameters are inundation of height, length, frequency, and also the loss parameters due to inundation of economic facilities, public facilities, transportation facilities, housing, and casualties. With limited funds available, detailed planning is carried out on three inundation points with the highest priority score. The analysis shows that three inundation points receive priority for handling, namely Baler Bale Agung village’s environmental drainage system, Dauh Waru village, and environmental drainage Loloan Timur village. The drainage construction system uses an open channel with a U-ditch type and a box culvert with freecast concrete’s quality value of K-350.

Eksistensi Perkawinan Endogami di Desa Adat Tenganan Pegringsingan Karangasem

Bali is an area that has its own uniqueness and traditions in each village, including marriage. The traditional village of Tenganan has different characteristics and traditions from other villages, namely that the marriage system must be endogamous. This study aims to explain the status of village manners for men who marry women from outside Tenganan Village and to find out the customary sanctions for men who marry women from outside Tenganan Village. The research was designed with empirical legal research, with a sociological juridical approach, a statutory approach. The data used are primary data and secondary data. The research location is in the Tenganan Traditional Village, Manggis District, Karangasem, Bali. Data obtained using non probability sampling techniques, observations, interviews. Furthermore, the data is processed and analyzed descriptively qualitatively. The results showed that marriages between men from Tenganan Village and women from outside Tenganan Village who can still be invited in Tenganan Village are women who have caste or come from Pasek residents. Sanctions for men from Tenganan Village who marry women from outside Tenganan Village are in the form of sanctions decreasing the status of krama, from village krama to krama gumi home no longer becoming village manners and also not taking part in ngayah at Bale Agung Temple.

Effects of climate change on the vulnerability of cocoa production in Medewi, Bali Indonesia

A survey of the effects of climate change on the vulnerability of cocoa production has been conducted in Medewi Village, Jembrana Regency, Bali Island. Unfortunately, the international standard requirements have not been met. The survey started during the La-Nina phenomenon from April to October 2015 in wet conditions. This study aims to determine the impact of climate change on cocoa production and farmers’ perspectives on the level of vulnerability and their responses. The research methodology used a simple randomized sample survey in which 20 percent of a sample of cocoa farmers were interviewed. The results showed a decrease in cocoa production during the La-Nina period, respectively 10 - 90%, 10 -70% in Baler Setra, Delod Bale Agung, and Pangkung Selepe hamlets. Another problem is that 52% of trees died and the remaining 48% were dormant. Efforts to minimize dead trees were carried out by cutting down vegetative branches, irrigating, and watering, namely 75% of each farmer in 3 areas Baler Setra, Delod Bale Agung 11%, and Pangkung Selepa Hamlet 9%. Overall, it can be concluded that La-Nina affects the growth and the development of cocoa plantation vegetatively rather than generatively. Therefore, cocoa produces more leaves and branches rather than fruit or seeds.

Ethnomathematics Exploration in Panataran Temple and Its Implementation in Learning

This research was a qualitative research with an ethnographic approach. Data obtained through observation, interview, literacy study, and documentation with Triangulation Method as data validity. This research examined the mathematical concepts of cultural elements, especially in the building of Bale Agung, Pendhopo Teras, Angkatahun Temple, Naga Temple, Induk Temple and Palah Inscription. The cultural elements studied were also in the form of technology systems used, religion, arts, language and social organization. Based on the results of the study, it was found that there were mathematical concepts that were applied to these cultural buildings, these concepts were in the form of Cuboid and Quadrilateral Prism, Numbers and Number Symbols, Geometry Transformation (Translation and Reflection), and Probability. The building at Candi Panataran can be an object of learning in school for all levels (Primary and Secondary school).

BANTAL SIU PADA UPACARA PAWIWAHAN DI KELURAHAN BALER BALE AGUNG KECAMATAN NEGARA KABUPATEN JEMBRANA

This article discusses of bantal siu at a ceremony in Baler Bale Agung Village, Negara District of Jembrana Regency. Banten is unique and different from other regions, but still refers to the teachings of Hinduism. The topic that will be studied is about the shape and function of the bantal siu at a pawiwahan ceremony. This research is qualitative, data collection is done by field interviews, document studies and observations. From the analysis of the results of the data, the research results obtained are: 1) The shape of the Banten Bantal Siu is used in the Baler Bale Agung Village in the procession of the bride and groom carrying out the nutmeg. 2) Banten Bantal Siu several functions are have, namely: religious function, social function, aesthetic function, and education function.

The Capitalization Rate of Real Estate Property in Sleman District, Yogyakarta Province, Indonesia

The objective of this study is to analyze the capitalization rate of luxurious houses in Sleman Regency, and its influential factors. This study will analyze the central tendency (mean) of capitalization rates for all housing areas and for each area. For the second objective, a few factors will be analyzedwhether they are statistically significant in influencing the luxurious house capitalization rates in the study areas. A few factors that will be analyzed are: the assessment of the building, lot size, location, and age of the building. This study uses cross section data only from the prime source through a stratified sampling over 5 areas of luxurious housing complexes in Sleman District: Bale Agung, Bale Hinggil, Pondok Permai Kaliurang, Hyarta and Pesona Merapi. The empirical result of this analysis shows that the mean value of the capitalization rate of luxurious houses in the study areas is. From the result of the regression analysis, it can be known which variables or factorsare statistically significant in influencing the capitalization rate of the luxurious houses in the study areas. The result shows us that the assessment of the building, lot size, location, and the age of the building are statistically significant in influencing the capitalization rates of luxurious houses in the study areas.

UPACARA PEWINTENAN JRO PASEK DESA PAKRAMAN LES-PENUKTUKAN: KAJIAN LINGUISTIK BUDAYA

Mewinten or Upanaya is one of the Manusa Yadnya ceremonies. Physically, mewinten berate is a self purification conducted by using water and flowers. Jro Pasek’s pewintenan ceremony at Pakraman Village Les-Penuktukan is one of the Bali Aga or Bali Kuna society’s ceremonies. It aims to purify the personal to be headmen of the ritual ceremony. In custom, he has the duty to lead the ceremony and society. Initially, the ceremony is purified at the personal selected of Jro Pasek’s house. And then, during the afternoon the selected Jro Pasek enter Bale Agung temple accompanied by the village custom to conduct pewintenan ceremony. This ceremony leads by the eldest and highest position as Jro Mangku at Les-Penuktukan, Jro Mangku Puseh. Moreover, Jro Pasek will be staying up late (mekemit) at the temple for 3 days. After 3 days it will be continued with mancangkarma ceremony to the beach.
 This study is a field research assisted with some techniques to collect datas such as: interview and note taking. All recorded data then being transcript by data cards. Formal and informal methods are the techniques used for the discussion of result analysis. Formal method consists of with symbols, table, etc., meanwhile informal method is using words in explanation.

Transformasi Permukiman Bali Aga di Desa Pakraman Timbrah Kabupaten Karangasem

This article studies the transformation of homes of Timbrah Settlement, a Bali Aga Community of Karangasem Regency. It focusses on two fundamental elements, namely spatial formation and built forms which are, by tradition, two unique features characterizing the built environment of Timbrah. These spatial elements symbolize complex socio-cultural systems of belief, subsistence, gender, knowledge, defend, time, territoriality, etc. In its development, the community has to inevitably interrelate with various congencies brought in by modernity - taking place globally, and other forces driven from within. Some observed consequences brought by these influences include (not limited to) modifications in value systems, way of people live their life, and demographic formations. This observation has constituted an inspiration to the conduct of this whole study, in which qualitative approaches were put into practice. Study findings demonstrate that almost all Timbrah homes (karang paumahan) have been transformed in one way or another. This condition is mainly due to a need for more living space, efficiency in spatial utilization, social status, self actualization, and to accommodate changes of inhabitants' lifestyle. The transformation of Timbrah homes has been carried out in a gradual manner, directed by a conscious understanding to maintain local knowledge and values, especially of those associated with the governance of space exist in both domestic and communal spheres. In consequence, attempts to keep Timbrah's identity as a unique Bali Aga community have been indirectly imposed on, at any given opportunity.
 Kata kunci: spatial formation, traditional settlement, narrow lane, bale agung, Timbrah Community

Tinggalan Arca di Pura Puseh Desa Bale Agung Bukian, Payangan, Gianyar

The statue is an archaeological remains which was built by people to fulfill certain needs in purpose. The archaeological remains in Bali are still in use and purified by its society by storing inside a temple, one of them is in Pura Puseh Desa Bale Agung Bukian, Payangan, Gianyar. This research has been done before by the Cultural Heritage Preservation Office, however it is just for conservation purpose and yet into deeper analysis. This research has an approach to acknowledge form, timeline, and function of an art statue remains in Pura Puseh Desa Bale Agung Bukian, Payangan, Gianyar. In this research, I used some theories such as form and functionality theory. I used some methods to solve these issues such as in first phase to collect data are observation, interview, and reviewing literature. The second phase are processing a data by analyzing data such as qualitative, iconographic, and comparative analysis. Based on the the analysis result, it can be concluded that the form of the statue remains in Pura Puseh Desa Bale Agung Bukian are 4 pieces of bhatara manifestation statues, 24 pieces of bhatari statues, and 10 pieces of fragments. The remains in Pura Puseh Desa Bale Agung Bukian can be put into Bali Madya style, because they had the same characteristic features with the Bali Madya’s statues group in Pucak Penulisan Temple, bhatari statue in Penataran Sasih Temple, bhatara statue in Sibi Agung Kesian Temple, and a couple of statues in Subak Taulan Kerobokan Temple. Until now, the remains in Pura Puseh Desa Bale Agung Bukian in Payangan, Gianyar are still being utilized by temple’s penyungsung as a place to worship. People and temple’s penyungsung considered that the remains had a magical religious power which the praying ceremony and piodalan was held in certain days. The remain which was stored in pelinggih believed by the people of Bukian village as a place to pray protection, safety, and fertility for agriculture and livestock of Bukian society.