Bahtsul Masail Research Articles

The Aapplication of Cooperation Principles on Bahtsul Masa'il Activities at Islamic Boarding School Darussalam Blokagung: Pragmatic Studies

This research aims to describe the application of the principle of cooperation in the bahtsul masa’il activities at Darussalam Blokagung Islamic Boarding School. The research method employed is qualitative descriptive with a pragmatic approach. The data consists of linguistic data, namely oral conversations during the bahtsul masa’il activities at Darussalam Blokagung Islamic Boarding School, which have been transcribed into written texts. The data sources are from three sessions of bahtsul masail activities held on December 27-28, 2022. Data collection techniques include free listening, free speech, and note-taking. Data analysis techniques involve organizing, sorting, identifying patterns, and determining important points to be conveyed to others. The results of the research show compliance with the principle of cooperation in 42 instances and violations in 45 instances, encompassing the maxims of quantity, quality, relevance, and manner. Factors contributing to compliance with the principle of cooperation in the bahtsul masa’il activities at Darussalam Blokagung Islamic Boarding School include striving to provide sufficient information, ensuring smooth information flow, maintaining the continuity of information exchange, delivering quality information, respecting opinions, keeping conversations effective, keeping conversations relevant to the topic, maintaining the continuity of information exchange, achieving mutual understanding, providing clear information, and understanding the topic. Factors contributing to violations include clarifying information, boasting, criticizing, lacking understanding of the topic, disagreement, lack of coordinated understanding, changing the topic, providing affirmations, and hesitancy.

Michel Foucault's Genealogical Analysis in Lajnah Bahtsul Masail Lirboyo's National Text Discourse in 1980

This research is within the large frame of the fiqh of nationality and examines Pancasila and Islamic values. This research examines the national fiqh text of Lajnah Bahtsul Masail (LBM) of Lirboyo Islamic Boarding School, Kediri, East Java, published in 1980. LBM of Lirboyo Islamic Boarding School is an academic tradition of the boarding school that produces problematic laws in society. LBM of Lirboyo Islamic Boarding School produces religious decisions that integrate Pancasila and spiritual values. This research is a Library research method with primary data from the LBM textbook published in 1980. The data analysis method uses Michel Foucault's genealogy of power theory. This research aims to discover the symbiosis of knowledge and power present during the emergence of the Lajnah Bahtsul Masail (LBM) national fiqh text. The conclusion of the research shows that the results of LBM were born from the micro genealogy in the form of the tradition of Islamic boarding schools and the fame of Islamic boarding schools, and macro genealogy in the form of political situations and national issues when the text was born.

Examining the Istinbat Systems of the Indonesian Ulema Council (MUI), Nahdlatul Ulama (NU), and Muhammadiyah

The purpose of this research is to study the Istinbat system of the Indonesian Ulema Council (MUI), Nahdlatul Ulama (NU), and Muhammadiyah. This research is a qualitative research, the type of research is library research. The data collection method is literature review. The results showed that; Istinbat method of the Fatwa Commission of the Indonesian Ulema Council (MUI) refers to the Qur'an, Hadith, consensus, Qiyas and other legal arguments. In its fatwa, the MUI also does not reject other legal arguments that are not debated by the ulama, such as: istihsan, istishab, sad al-dzari'ah, and other arguments that are still disputed by scholars. The Istinbat method of Nahdatul Ulama Bahtsul Masail Institute implements the concept that Istinbat is not taken directly from the original source, namely the Qur'an and Hadith. However, the extraction of the law is done by dynamically mentatbiqkan (harmonizing) the texts expressed in the book in the context of the problem for which the law is sought. Meanwhile, the istinbat method of tarjih and tajdid assembly refers to the benefit as a priority benchmark without ignoring sociological and anthropological aspects. And in istinbat not bound to a particular school of fiqh.

The Phenomena of The Cryptocurrency Fall in The Sharia Economic View

Digital money was first developed in the 1960s when Western Union introduced electronic funds transfers (EFT). In Indonesia, digital money only became popular around 2007. Electronic money regulations are contained in Bank Indonesia Regulation Number 11/12/PBI/2009. Cryptocurrencies are made from a combination of blockchain technology and cryptography. Blockchain is a technology for recording interconnected transactions using unique and immutable codes. On the other hand, Cryptography is a branch of computer science that studies how to hide information. This research aims to obtain answers regarding cryptocurrencies as currency/method of exchange/assets/commodities in Indonesia. The theory applied is the theory of legal and vanity business transactions in Islam. This research is a literature study and is qualitative in nature. The data analysis technique used is analytical descriptive with a normative juridical Islamic law approach. From this research, the results show that cryptocurrencies are haram, referring to the MUI Fatwa, the decisions of the Laznah Bahtsul Masail East Java Nahdathul Ulama Regional Management (PWNU), the Tarjih Council and the Tajdin Central Executive of Muhammadiyah, the opinion of Islamic economics academics. The factors that make cryptocurrencies illegal because they are considered to contain speculation, maysir and are vulnerable to being used for illegal activities. The weaknesses of cryptocurrency are marked by the fall of crypto throughout 2022 and are predicted to continue in 2023. Crypto is illegal lighairihi or haram due to external factors, so it should be avoided.

Marriage in the Age of Advancement of Digital Technology: Study of Nahdlatul Ulama and Muhammadiyah Fatwa on the Legality of Marriage via Online

The phenomenon of online marriage contracts is starting to emerge and this raises issues regarding its validity. Majelis Tarjih dan Tajdid Muhammadiyah and Bahtsul Masail Nahdlatul Ulama have responded and issued fatwas related to this issue with different legal conclusions. This article examines and explains the causes of differences in fatwas and at the same time arguments issued by Muhammadiyah and Nahdlatul Ulama regarding the law of online marriage contracts. Using the usul fiqh approach, this article finds two findings. First, there is a difference in fatwas between Muhammadiyah and Nahdlatul Ulama due to differences in the legal istinbath method; Muhammadiyah uses the burhani method, while Nahdlatul Ulama uses the qauli method. Second, Muhammadiyah interprets the concept of <em>ittihad majelis</em> as a continuity of time between ijab and qabul, while Nahdlatul Ulama interprets it as a unitary place and not merely a unitary speech. This has implications for the legal status of online marriage contracts. Muhammadiyah considers online marriage contracts via online as a valid contract, while Nahdlatul Ulama considers it invalid.

CRYPTOCURRENCY LAW: A STUDY OF FIQH AND FATWAS ABROAD AND A COMPARISON OF FATWAS IN INDONESIA

The discussion of fiqh and fatwa studies on cryptocurrency is still widely discussed both in Indonesia and abroad. Differences of opinion regarding cryptocurrencies are also often found so it is interesting to discuss. This research aims to find out the legal istinbãth method used by fatwa institutions in determining the cryptocurrency issue. This research is a qualitative study with library data collection techniques. The Malaysian state requires a report on every transaction, and State Bank of Malaysia is also not fully responsible for the use outside the crypto wallet service provider. Middle Eastern fatwa institutions such as in Egypt, Turkey, and Palestine prohibit cryptocurrencies because they are illegal, there is no direct supervision from the government or authorities so that money laundering can occur, and cryptocurrencies can also cause gharar. Fatwa institutions in Indonesia differ in determining the law of cryptocurrency. MUI's fatwa prohibits cryptocurrency according to government regulations and the sad al-dzariah legal istinbãth method, as well as the Muhammadiyah Tarjih Council which also prohibits cryptocurrency. The East Java PWNU Bahtsul Masail Institute prohibits cryptocurrency, while the Yogyakarta Special Region PWNU Bahtsul Masail Institute allows it, both institutions use the ilhãqi method because they refer to classical and contemporary books.

Strategic Management Education In Improving Competitiveness The Pondok Pesantren "Al Amin " Mojokerto

The aim of this research is to determine the strategic management of education in increasing competitiveness at the Al-Amin Mojokerto Islamic boarding school. The research method used is a qualitative research approach.The data collection procedure used in this research is: Participant Observation. in-depth interviews (in deep interviews), and Documentation. This research uses a case study design, so analyzing the data is carried out in three stages, namely: (1) data condensation, (2) data presentation, and (3) verification and drawing conclusions. Research results regardingstrategic management in increasing competitiveness at the Al Amin Mojokerto Islamic boarding school, namely: 1) The condition of demand for Islamic boarding schools with an increase in students every year, demand is getting bigger every year, Good management by providing Islamic boarding schools, Good communication with the head and foundation for the advancement of madrasas, adding educational staff and infrastructure, 2) Offers made by Islamic boarding schools by preparing and managing students well, students must board, so that students can go to school and recite the Koran, creating a clean and healthy environment, integrating the Ministry of Religion's curriculum learning and Salafiyah curriculum. 3) Marketing carried out by Islamic boarding schools is as follows: a) by combining learning from the Ministry of Religion curriculum and the Salafiyah curriculum, and supporting the development of life skills and achievements by providing qiro'atul Qur'an training, monthly khitobah, computer courses, bahtsul masail, tahfidz al-Qur'an, coaching and achievement development programs for subjects and special programs. b) the costs allocated are in accordance with the budget, economical and in accordance with needs and simplicity, c) by utilizing alumni because alumni are real living brochures and through websites and marching competitions. d) Location of the Islamic boarding school, namely: access to the madrasa is very easy and there is expansion of the location. b) the costs allocated are in accordance with the budget, economical and in accordance with needs and simplicity, c) by utilizing alumni because alumni are real living brochures and through websites and marching competitions. d) Location of the Islamic boarding school, namely: access to the madrasa is very easy and there is expansion of the location. b) the costs allocated are in accordance with the budget, economical and in accordance with needs and simplicity, c) by utilizing alumni because alumni are real living brochures and through websites and marching competitions. d) Location of the Islamic boarding school, namely: access to the madrasa is very easy and there is expansion of the location.

PENGEMBANGAN KEILMUAN SANTRI MELALUI SELEKSI AKTIVIS BAHTSUL MASAIL DI MADRASAH HIDAYATUL MUBTADIIN LIRBOYO KEDIRI

This article aims to discuss the scientific development of santri through the selection of Bahtsul Masail activists at Madrasah Hidayatul Mubtadiin Lirboyo Kediri. This research is qualitative research type. Data were collected through structured interviews and analyzed with descriptive analysis techniques. In this study, the results obtained are: The form of implementation of Bahtsul Masail activist selection in Hidayatul Mubtadiin Lirboyo Madrasah is through various deliberation forums and Bahtsul Masail. The results of the selection of Bahtsul Masail activists are carried out through several stages: First, recruiting Bahtsul Masail activists through special programs of Lajnah Bahtsul Masail such as the implementation of sorogan, takhasus and musyawaroh forums. Second, recruiting grade-level Bahtsul Masail activists through the kubro musyawaroh program (Muskub), combined musyawaroh (Musgab) for Tsanawiyah level students. Fathul Qorib and Al-Mahalli musyawaroh programs for Aliyah level students. Third, recruiting Bahtsul Masail activists through Bahtsul Masail at the cottage level. The implementation of the selection of Bahtsul Masail activists on the scientific development of students has a positive impact, including training public speaking, analyzing problems, utilizing self-potential from the works of previous scholars and training critical thinking intelligence.

Childfree in Islamic Law Perspective of Nahdlatul Ulama

Childfree is a social phenomenon that is becoming an interesting discussion today. It deserves the attention of Islamic law. Nahdlatul Ulama (NU), through the NU Bahtsul Masail Institute (LBM-NU), has issued four fatwas synonymous with the childfree phenomenon. This article aims to analyze the childfree phenomenon from the perspective of the istinbāṭ al-aḥkām method used by NU and its relevance to the four fatwas. This article is qualitative research using a normative Islamic law approach, which examines NU’s legal decisions regarding the denial of childbirth. These decisions are then analyzed to determine the meaning and method of istinbāṭ used. This article finds two things. First, the istinbāṭ al-aḥkām method used by LBM-NU is the qawlī intiqādī method. Second, from the aspect of its application, childfree can be equated in law with decisions that have been determined by LBMNU regarding child refusal, as long as the method adopted is legal. However, from the aspect of substance, where childfree is used as a principle and lifestyle, it requires a new fatwā decision, especially with the manhajī approach.

STRIKING PEDAGOGICAL EQUILIBRIUM: TAILORING TEACHING APPROACHES TO MITIGATE STUDENT BURNOUT IN ISLAMIC BOARDING SCHOOL MANAGEMENT

The purpose of this article is to discuss learning methods in pesantren in reducing student boredom through the yellow book. The yellow book is a learning literature that is typical of pesantren, understanding in learning the monotonous yellow book can cause students to feel bored in learning. Through this descriptive qualitative research, it is expected to be able to contribute reference knowledge about the yellow book learning strategy through active and creative teaching methods and styles in reducing student boredom. The result of this study is the trategi of learning the yellow book at the Lubbul Labib Islamic boarding school using two aspects of strategy including classical learning methods (sorogan and badongan), and the bahtsul masail method. The combination of these two aspects creates a dynamic and engaged learning atmosphere, motivating students to be actively involved in the learning process so as to overcome student boredom at Lubbul Labib boarding school.

PENANAMAN KARAKTER RELIGIUS DAN TOLERANSI MELALUI PEMBELAJARAN FIQIH PADA SISWA KELAS IX DI MADRASAH TSANAWIYAH TARBIYATUL MUBTADIIN WILALUNG DEMAK

Education there are still problems in adolescents that do not reflect religious attitudes and tolerance due to a lack of understanding of Islamic law. This study aims to determine the design, implementation and evaluation of cultivating religious character and tolerance through learning fiqh. This research method uses a descriptive qualitative approach with a phenomenological type involving informants from Madrasah Heads, Fiqh Teachers, and Grade IX students. The collection of data used is observation, interviews, and document study. The results of the study found that the cultivation of religious character and tolerance through learning fiqh is a learning design that includes steps in cultivating religious character and tolerance. Implementation of interactive classroom learning, carrying out habituation activities outside the classroom to instill religious character, in the form of: dhuha prayers and congregational midday prayers, extracurricular muhadharah, while to instill the character of tolerance through discussion activities in class learning, and extracurricular bahtsul masail. Evaluation is carried out using an attitude scale, which is measured by a scoring system, including: always, often, sometimes and never, which is carried out in the learning process in class, habituation activities, and extracurricular activities. The implication of this research is that education managers can easily understand that every lesson including fiqh subjects can be accustomed to positive and religious characters.

TINJAUAN HUKUM ISLAM DAN HUKUM POSITIF TERHADAP ABORSI BAGI WANITA KORBAN PEMERKOSAAN

This study aims to identify and analyze legal norms, especially those related to Islamic law and positive law in Indonesia regarding abortion as a result of rape. In general, the legal status of abortion according to Islamic law is haram. Likewise, it is found in article 346 of the Criminal Code that abortion is also not permitted. However, regarding the legal status of abortion caused by rape, there are several opinions in Islamic law and positive law in Indonesia. The research in this thesis uses normative juridical research (normative legal research), namely legal research conducted by examining literature or secondary data. In accordance with the characteristics of the study, this study used the library research method (literary study). The results of the study show that the legal status of abortion as a result of rape according to Islamic law has several opinions. The Tarjih Muhammadiyah Council forbids abortion as a result of rape, the Bahtsul Masail NU and the MUI fatwa allow it. Whereas in positive law in Indonesia as contained in Law Number 36 of 2009 concerning Reproductive Health both allow abortion due to rape.

The Implementation of Inclusive Education In Forming Students' Characters

This research discusses the implementation of inclusive education as a basis for shaping the character of students at the Mamba'us Sholikhin Suci Gresik Islamic Boarding School. This research paradigm uses a phenomenological paradigm, a qualitative approach, with a case study type. Data collection techniques use three types of strategies, namely qualitative interviews, qualitative observation, and qualitative documents. This research suggests that the implementation of inclusive education as a basis for forming the character of students is carried out in the form of implementing the Islamic boarding school program by implementing a curriculum that adopts a combination of salaf and modern systems that are oriented towards Gontor and Langitan Islamic boarding schools as the mecca of Arabic and English mastery programs as daily languages. - Santri day, while Langitan Islamic boarding school is the mecca of the Mambaus Sholihin Islamic boarding school in terms of its Salafiyah curriculum, besides that with the Tahfidz Quran, Tahfidz mutun, bahtsul masail fiqhiyyah, munaqosyah nahwiyyah programs.

Inter Subjectivity of Fatwa Results of The Decision of Bahtsul Masail NU On The Status of Non-Muslim Citizenship

<p>The fatwa in response to questions about Islamic law at Nahdlatul Ulama was discussed at the NU Bahsul Masail Institute. The methodology used in exploring the law was initially still using the classical fiqh paradigm. However, recently many decisions made by the institution imply a new paradigm that leads to a progressive Islamic approach. The paradigm underlying the decision is not only based on subjectivity ('ulum ad-dien) but also involves a dimension of objectivity (social sciences and humanities). This is reflected in the decision of the Bahtsul Masail ad-Diniyyah al-Maudlu'iyyah PBNU LBMNU forum at the Banjar West Java National Conference on 27 February-1 March 2019 regarding point A: State, Citizenship and State Law. NonMuslim Żimmy in the context of the nation state according to NU is referred to as muwathinīn, namely citizens of equal status. The intersubjectivity of the fatwa in the decision is a transformation of the methodology of the new legal approach at Nahdlatul Ulama in responding to current contextual problems.</p>

PROBLEM-BASED LEARNING USHUL FIQH IN THE ESTABLISHMENT OF STUDENT MODERATION ATTITUDE IN MADRASAH

The study of Usul Fiqh, in general, is still conventional-doctrinal. On the other hand, there are still attitudes of madrasa students that are indicated to be intolerant. This study aims to analyze the moderation attitude of students from the application of problem-based learning of Ushul Fiqh. This research uses a qualitative approach with a field research model through observation, interviews, and documentation. The results showed that the problem-based learning model of Ushul Fiqh from the material aspect was based on Arabic books (Kitab Kuning); the method used consisted of tatbiiq, musykilat, and bahtsul masail. The evaluation used measured attitudes and skills. The application of Ushul Fiqh learning has been able to build student moderation attitudes based on tolerance (tasamuh), consultation (syuro), and exemplary (al-qudwah). This finding can be an alternative model for building student moderation attitudes.

BAHTSUL MASAIL MULTIDISIPLINER

this paper offers the idea of a multidisciplinary Bahtsul Masail, as a methodological renewal of NU's collective ijtihad forum. This idea is based on three aspects of scientific modality in Bahstul Masail, namely the very nature of tradition, the manhaji mode of thinking in the use of the qauli method, and the problem analysis framework as a result of the 1992 NU National Conference in Lampung . Based on these three aspects, the reform of Bahtsul Masail was carried out by repositioning the problem analysis framework as the grand design of the entire methodological framework in Bahtsul Masail.

Implementasi Metode Bahtsul Masail Terhadap Motivasi Belajar PAI

Learning motivation has a big role in the success of a student. Motivation is seen as a mental impulse that moves and directs human behavior, including learning behavior. Learning outcomes will be optimal if accompanied by the right motivation to learn. In addition to learning motivation, things that can affect the success of the learning process are learning methods. However, this research focuses on the bahtsul masail method which is often used in the learning process in Islamic boarding schools. This study used qualitative research methods. This study aims to obtain general information on social life from the opinion of the informants. The data collection techniques used observation and interview methods. The observation used in this study is a focused type of observation. While the type of interview is a semi-structured interview in-deph-interview category. The results of the study show that this activity is effective for student motivation in PAI learning, this is evidenced by the results of the questionnaire before participating in the Bahtsul Masa'il activity and after participating in the activity, it has increased. Through student indicators, the characteristics of students who are motivated are students who already have these traits seen in the learning process. In addition, the impact of Bahtsul masail activities in PAI learning includes students becoming confident, thinking critically, and practicing problem solving.�Keywords: Bahtsul Masail, Implementation, Motivation, Islamic Education.

STRATEGI PEMBELAJARAN KITAB KUNING DI MBI MAMBAUL FALAH SOKAONENG

This article aims to conduct a comprehensive study of the yellow book learning strategy applied at MBI Mambaul Falah Sokaoneng Tambak Gresik. It is common knowledge that studying and understanding the yellow book is not an easy thing. The difficulty is because the yellow book which is a religious source of Islam is written in Arabic and in a typical pre-modern format. However, these difficulties can be overcome if the asatidz have the right strategies so that they can make the learning process effective and efficient. It is MBI Mambaul Falah Sokaoneng, located in Tambak sub-district, Gresik district, who succeeded in sending some of its students to a book reading competition throughout the province of East Java and has been the best participant several times by winning the championship.
 This research is a type of field research and is carried out with a qualitative approach. The results of this study indicate that there are several strategies used by MBI Mambaul Falah to improve the mastery and understanding of the students in learning the yellow book. Some of the strategies in question are: choosing learning methods, bahtsul masail and online discussions attended by students, alumni, guardians of students and sympathizers, granting permission to use laptops and cell phones, adequate facilities, pleasant environment, musyrif standby, and building interest. and students' learning motivation.

Nalar Fikih Fatwa Nahdlatul Ulama Tentang Bisnis Multi Level Marketing (Studi Munas Alim Ulama NU tahun 2019)

Multi Level Marketing which is abbreviated as MLM has experienced rapid development, this business is one of the direct selling which is engaged in the trade in goods or services, however, the provisions of Islamic law regarding this business often have pros and cons whether it is allowed or not. The Islamic organization Nahdlatul Ulama has a view on this business, namely through the bahtsul masail forum which was published in Bahtsul Masail's decision on MLM business law discussed at the 2019 NU Alim Ulama National Conference. the fiqh reasoning used by Bahtsul Masail in determining the MLM business law. The results of the study, the authors concluded, namely: First, Bahtsul Masail NU stated two decisions, namely that there were MLM businesses that were not allowed and those that were allowed. Not allowed, Bahtsul Masail thinks that MLM business is all the same, Bathsul Masail looks at the price of the product above the market price to attract customers to want to register to become members so they can get cheaper prices, in that way, they are sellers can have a network Underneath, their motivation is not profit selling but the bonuses they get when they can recruit as many people as possible. This is allowed, because basically the MLM system is muamalah or buyu’ whose basic principle is permissible (permissible) as long as there is no element of Riba, Ghoror (unclearness), Dhoror (harming or harming other parties), Jahalah (not transparent). Second, the fiqh reasoning used is using “contextual social fiqh reasoning”. By using the istinbath method of qauliy and manhajiy laws. The qauly method is a form of selective (critical) ijtihad. The Manhajy method is to take the methodology used by the scholars of the past and ushul fiqh and qawa'id fiqhiyyah.

Nalar Fikih Fatwa Nahdlatul Ulama Tentang Bisnis Multi Level Marketing (Studi Munas Alim Ulama NU tahun 2019)

Multi Level Marketing which is abbreviated as MLM has experienced rapid development, this business is one of the direct selling which is engaged in the trade in goods or services, however, the provisions of Islamic law regarding this business often have pros and cons whether it is allowed or not. The Islamic organization Nahdlatul Ulama has a view on this business, namely through the bahtsul masail forum which was published in Bahtsul Masail's decision on MLM business law discussed at the 2019 NU Alim Ulama National Conference. the fiqh reasoning used by Bahtsul Masail in determining the MLM business law. The results of the study, the authors concluded, namely: First, Bahtsul Masail NU stated two decisions, namely that there were MLM businesses that were not allowed and those that were allowed. Not allowed, Bahtsul Masail thinks that MLM business is all the same, Bathsul Masail looks at the price of the product above the market price to attract customers to want to register to become members so they can get cheaper prices, in that way, they are sellers can have a network Underneath, their motivation is not profit selling but the bonuses they get when they can recruit as many people as possible. This is allowed, because basically the MLM system is muamalah or buyu’ whose basic principle is permissible (permissible) as long as there is no element of Riba, Ghoror (unclearness), Dhoror (harming or harming other parties), Jahalah (not transparent). Second, the fiqh reasoning used is using “contextual social fiqh reasoning”. By using the istinbath method of qauliy and manhajiy laws. The qauly method is a form of selective (critical) ijtihad. The Manhajy method is to take the methodology used by the scholars of the past and ushul fiqh and qawa'id fiqhiyyah.