Bad Thing Research Articles

Pengaruh Pembelajaran Akidah Akhlak terhadap Akhlak Karimah siswa kelas IX MTs Raudlatul Jannah Cijujung Kecamatan Sukaraja Kabupaten Bogor

The development of science and technology is currently very rapid, marked by the emergence of AI (Artificial Intelligence) and IoT (Internet of Things), apart from being able to improve human welfare, it will also have a negative impact. As a bulwark for students' self-defense in facing various challenges of the times, students need to receive religious education so that they do not fall into bad things. Learning moral beliefs is one part of the field of Islamic religious education that can provide knowledge, appreciation and a strong will to practice good morals and avoid bad morals. The aim of this research is to determine the effect of learning moral beliefs on the morals of class IX students at MTs Raudlatul Jannah Cijujung, Sukaraja District, Bogor Regency. This research uses quantitative research methods to determine the effect of variable X on variable Y. The population in this research is class IX students at MTs Raudlatul Jannah Cijujung. This research sample was taken using non-probability sampling techniques with total sampling or saturated sampling. Samples were taken from the entire population, namely 25 respondents. The data collection techniques used in this research are library and field methods. The instrument in this research uses a Likert scale in checklist form. The research results show that calculating the person coefficient using the Product Moment formula obtained a correlation value of 0.824 at a significance level of 5% from the r table of 0.413. Meanwhile, based on the t test, the tcount value is 12.274 > ttable is 1.717, meaning tcount is greater than ttable, so it can be concluded that in this study Ha is accepted and H0 is rejected. This means that there is an influence of learning moral beliefs on students' morals.

Moral Disengagement Moderates the Relationship Between Anger Rumination and Bullying Behavior in Adolescents

Bullying is an act of verbal, nonverbal, and physical violence. The cause is not trusting each other so that they bully each other even though the problem is trivial. In adolescence, individuals begin to have more abstract and reasonable thoughts, as well as the ability to draw conclusions from events. However, at this age emotions are still relatively unstable so that at this stage many are controlled by the emotions that exist in themselves. Teenagers who are victims of bullying tend to reflect on the distress they have experienced. They have a tendency to remember bad things that have happened in their lives and find it difficult to forget them, which is commonly called rumination. Previous research with child and adolescent subjects found that adolescents who experience victimization more often tend to experience rumination that causes anger and sadness. Moral Disengagement is considered a cognitive process that individuals use to justify behavior that they know is wrong. The purpose of this study was to determine the role of Moral Disengagement in moderating the relationship between anger rumination and bullying behavior in adolescents. This research uses a quantitative approach with a research design using ex-post facto which is carried out after a phenomenon occurs. Based on the results of the study, it was found that anger rumination has a significant role in the emergence of bullying behavior in bullying victims (Sig. 0.000 < 0.005). The results of this study support previous research on rumination and anger rumination in the development of bullying behavior. Interaction between variables X and Y is not significant, P = 0.886 (>0.05) which means that anger rumination does not affect bullying. Likewise, the interaction between variables M and Y is also not significant, P = 0.7945 (>0.05) which means that moral disagreement variables do not affect bullying behavior. The results of the research show that anger rumination plays a non-significant role in the emergence of bullying behavior in bullying victims (Sig. 0.8836 < 0.005). The results of this study do not prove the effect of anger rumination on the emergence of bullying behavior. This result is not in accordance with previous research on rumination and anger rumination affecting the emergence of bullying behavior.
 Keywords: anger rumination, bullying, moral disengagement

An Ideational Metafunction Analysis of President Joko Widodo’s Speech on Crude Palm Oil (CPO) Policies

The purpose of this research is explaining the ideational function of the two speeches by President Jokowi about Crude Palm Oil (CPO) Policies. The design of this research was descriptive qualitative research. The data for this study constituted two speeches President Joko Widodo about crude palm oil (CPO) exports on two different occasions at State Secretariat website (https://www.setneg.go.id) that was obtained by copying and pasting. The speeches were analysed by using systemic functional linguistics methods that is focused to ideational metafunction (experiential meaning and logical meaning). The result of the analysis was both of speech Joko Widodo revealing the similarity. Speech A showed mental process dominant in experiential meaning and speech B also showed mental process dominant. Beside the similarity both of speech, Jokowi speech revealed the differential using participant (senser), speech A used word of pemerintah, and on speech B using word of saya. Using word of pemerintah was a form of Jokowi as President not wanting to be blamed when bad things happen in made crude palm oil’s policy. Therefore, using word of saya was imaging form of Jokowi, because his clause gave profit for his electability. Jokowi was very careful in publishing speech, word of very careful reflected as self-righteousness.

Why does a leader's other-oriented perfectionism lead employees to do bad things? Examining the role of moral disengagement and moral identity.

Moral disengagement is an essential concept in organizational behavioral ethics, as it is strongly related to employee behaviors and attitudes. What is not clear, however, is which leader traits are directly associated with employees' moral disengagement and which are indirectly associated with unethical behavior. This study draws on a social cognitive perspective that links leaders' other-oriented perfectionism (LOOP) with unethical employee behavior. Specifically, we propose that LOOP provides employees with excuses and encouragement to engage in unethical pro-organizational behavior (UPB). We analyzed data collected from 266 full-time employees at two-time points, and used mediated and moderated structural equation models to test the hypotheses, and the findings largely support our claims. The results suggest that LOOP effectively promotes employees' involvement in UPB. Moderated mediation tests suggest that the positive indirect impact of LOOP on employees' unethical behavior via moral disengagement was attenuated by higher employees' moral identity. In summary, the results indicate that when leaders emphasize only perfection and make unrealistic demands on their employees, the latter perceive that engaging in unethical behavior is demanded by the leader, that the responsibility is not theirs, and thus they are more willing to engage in unethical behavior. This study discusses the implications of these findings from both practical and theoretical perspectives.

The Fall of Acre and the Salvation of Sodom. The use of peccatis exigentibus in response to the loss of Acre in 1291.

In 1291 the Egyptian Mamluks conquered the city of Acre. The loss of Acre has come to signify the end of the crusades into the eastern Mediterranean from the Latin West. This fact posed a great challenge to medieval audiences and the authors writing for them. The crusades were supposed to be ordained by God. How could their failure be explained in a world in which everything is supposed to happen according to God’s plan? A common discourse used to explain defeat that seemingly went against God’s plan is the so-called peccatis exigentibus. This phrase is frequently used in medieval historiography to posit that bad things happen to God’s favoured people – in the Latin Middle Ages this refers of course to the European Christians – as punishment for their sins. This template has been used and developed throughout the entire crusading period to explain the many defeats the crusading movement had to suffer since the early 12th century. It is again on display in various texts who now aim to explain the conquest of Acre from a Western point of few. This article explores the development of the peccatis exigentibus argument from its biblical roots to its particular place in crusader historiography in the 12th century and subsequently referring to the capture of Acre after 1291. The article then takes a closer look at two texts which in reaction to the conquest of Acre adapt the peccatis exigentibus argument with reference to the same passage from the Old Testament (Genesis 18,17–32) but arrive at very different conclusions.

Self Love Pada Remaja SMA

In the era of digitalization like this, and in the realm of the process of finding the identity of a teenager, it is very easy for teenagers to be affected by many good and bad things by the surrounding environment. The problem that is often faced by teenagers is mental health where there are many causes and consequences that can trigger this to happen. Because of this problem, teenagers lack an understanding of self-love or love themselves. Self love has the meaning of a feeling where we feel confident and proud of our own abilities without attaching importance to the opinions of others by involving aspects of self-awareness, self-confidence, and caring for ourselves. Looking at the reality, this article uses qualitative methods and literature studies in answering these problems. In the interview that we have conducted to 7 existing resource persons and contain active high school teenagers based in the city of Surakarta. With the hope that the interview that has been done can help some and even all speakers about the importance of 'self love' for themselves. With the results we get in several existing aspects such as self awareness, self care, self esteem and in the 7th self worth aspect, the informant has a fairly good and high percentage. Even though in the aspect of self esteem at the same time it is still wrapped in a sense of insecurity.

Integration of inbrigin, inheritance and environment in islamic educational psychology on the establishment and caring of children's character

Basically, humans are born with a good nature, so humans naturally do not do bad things. However, in reality, there is more and more news about crimes both among living beings and with nature. Behavior that deviates from human nature certainly does not just happen without any causal factors, many factors cause changes in human character, starting from family, environment, educators and so on. So that there is a need for efforts to shape and care for one's character from an early age in terms of an Islamic psychological approach. This research is a qualitative research using literature review method to collect relevant data. Then the data is analyzed using the content analysis method or content analysis. The results of the study show that character building must start early from the family environment, school to the community. This must be done continuously so that the good character of the child is maintained until the end of life as a form of human implementation as the best creation of Allah SWT.

CITRA MASKULINITAS NEGATIF DALAM NOVEL DI TANAH LADA KARYA ZIGGY ZEZSYAZEOVIENNAZABRIZKIE

Masculinity can not only be found in novels, but is often encountered in everyday life. Examining this novel through a masculinity approach can reveal the form of masculinity depicted in the novel Di Tanah Lada. The aim of this research is to describe negative forms of masculinity in the novel Di Tanah Lada by Ziggy Zezsyazeoviennazabriskie which is analyzed based on Bourdie's theory regarding depictions of masculinity such as the social construction of the body, the incorporation of domination, symbolic violence, women in the symbolic wealth economy, virility and violence. It is hoped that the benefits of this research can be a source of reading reference as well as a contribution to the field of literary studies, especially masculinity.The method used by the author in this research is a qualitative descriptive research method. The data collection technique in this research was carried out by reading and taking notes using data analysis techniques which went through three stages, namely data reduction, data presentation and drawing conclusions. The results of the research show that there are 10 data in the novel Di Tanah Lada by Ziggy Zezsyazeoviennazabriskie which reflect the negative masculinity image of the character Papa who has a temperamental nature, uses power for bad things, does not respect women, often commits violence and insults, is not a good husband in a family and There is data that shows inequality in men because of existing masculinity, namely the idea that a man cannot cry.

Islamic Teachings on Quality Assurance in Islamic Education

This paper describes the teachings of Islam in ensuring the quality of Islamic education. Based on the content in Qs. Ar-Ra'du verse 11 which reads: "Allah does not change the condition of a people so that they change the situation that exists in themselves." Most people think that "changing things" often means turning bad luck into good. In fact, Allah has bestowed pleasure on man, but because of man's bad actions, the pleasure turns into a bad thing for man. The author uses a library reaserch approach in studying Qs. Ar-Ra'du verse 11 in relation to quality assurance of Islamic education. The results showed that the quality management of Islamic education is contained in Islamic teachings.

Building an antifragile supply chain: A capability blueprint for resilience and post‐disruption growth

AbstractConsiderable research has focused on how supply chains can better handle disruptions. Consequently, concepts such as supply chain robustness and engineering resilience have emerged, with the dominant emphasis being that disruptions are a wholly bad thing to be avoided or resisted. However, recent discourse in the supply chain disruption management literature, such as the social–ecological interpretation of supply chain resilience, suggests that disruptions can be positioned more positively as potential catalysts for growth. Yet little is known about the capabilities required for a supply chain to grow following disruption. The emerging concept of supply chain antifragility focuses specifically on growth, providing an arrowhead for investigating what enables firms to grow following disruption. Utilizing a metaphorical transfer method, this research translates the capabilities of individuals—those who grow psychologically and emotionally after experiencing trauma—into supply chain capabilities that enhance antifragility. Five key capabilities for building antifragility in supply chains are identified: supply chain mindfulness, supply chain transformative learning, supply chain plasticity, supply chain bricolage, and supply chain collaboration. Furthermore, a hierarchy of capabilities is revealed that points to a sequential approach to capitalizing on the potential growth opportunities presented by supply chain disruptions. The findings are sense‐checked through focus groups with practitioners, informing the development of five propositions. This research contributes to theory development on handling supply chain disruptions by providing a capability blueprint for post‐disruption growth that complements the literature on social–ecological supply chain resilience. Finally, this research highlights the value of metaphorical transfer as an innovative approach for understanding contemporary supply chain phenomena and advancing novel theoretical frameworks.

THE CONCEPTUALISATION OF PERSONABLE VILLAINY AND WINSOME KNAVES: ENTER ANAKIN SKYWALKER AND CORIOLANUS SNOW

The multifaceted human personality apparatus tirelessly and somewhat incessantly keeps on giving rise to both surprising and equally dishearteningly bland revelations as regards to how the idiosyncratic denizens of this blue-hued marble encode and decipher various cultural phenomena. This is particularly pertinent in view of the relentless endeavours to peel off the deeper layers of the pseudo-proverbial human cognitive onion. It would doubtless come across as supremely hauteur-suffused should a paper harbour a latent claim to fame in terms of comprehensiveness and immaculate insight into what appears to be nothing short of a rabbit hole-like bottomless pit of hopeless scholarly efforts at inching ever so slightly more towards the neighbourhood of the metanarrative fount of all creativity and meaning. Therefore, the succeeding pages shall do away with that specific delusion and attempt to labour under merely one and relatively monotonous question: how do we go about explaining the impulse to root for the prototypical villain instead of bowing to the infinitely promulgated notion of archetypal goodness?
 The conception of strength and weakness is attached to the discussion in order to substantiate the propositional mosaic herein stipulated. Bearing this in mind, a greater degree of free expression no longer obtains for our generation unless attained by dint of explicit, yet veiled of norm-dictated defiance.
 This inflexibility dovetails neatly with the first assertion at the outset in the hope of shedding off a shroud of superfluous duplicity so successfully inculcated that it now, perhaps, gives the reader pause to learn that human cognition is deeply convoluted, leaning dangerously to the dark side of the mind and conceptualisation. Claims that linguistic adepts favour the through line of goodness over evil are handily belied, which, in itself, is not a bad thing necessarily. It might even be daring to think it a liberating and healing modicum of catharsis.

Sakralitas Sendekolo: Fenomena Spiritual Masyarakat Klaten Yogyakarta

People's belief in myths is often considered bad to violate. Klaten society is a society that believes in the sendekolo phenomenon, which is full of mystical things. Interestingly, people recognize the sendekolo phenomenon with different understandings. The purpose of this research is to examine how Klaten people understand the sendekolo phenomenon and how the community prevents this bad thing. The researcher used a qualitative approach with data collection techniques through interviews with seven informants who were recorded. The collected data is analyzed by reading it repeatedly, classifying it, and drawing conclusions. The theory used is Edward Evans Pritchard's anthropological theory. The results showed that Klaten people understand sendekolo as a sacred time that is full of taboos that apply to all ages. They also believe that certain objects are able to repel the spirits that roam during sendekolo.

Toxic Relationships in Islamic Law

Islam clearly prohibits acts of violence. Toxic relationships are part of violence, whether physical, sexual, or verbal. Therefore, in this research, the author tries to explain toxic relationships from the perspective of Islamic law. This research is a type of literature research whose data sources are articles from journals, books, and documents related to toxic relationship issues. The results of this research show that physical violence is a criminal act (jarimah) and criminal acts against other than the soul in Islamic criminal law. The punishment for perpetrators of crimes other than life is: The main punishment is qishas. Furthermore, sexual violence is also prohibited in Islam because this act does not reflect human values, let alone Islamic values, because it does not contain good relationships (mu'asyarah bi al-ma'ruf). Lastly, verbal or psychological violence in relation to one's partner is the Prophet's prohibition on saying 'al-qubh', or bad things, towards one's wife. The word 'al-qubhu' etymologically means the opposite of good or beautiful (hasan) and can be attributed to a physical description or action.

The Sound of Science

Noisy data aren’t always a bad thing.

Doing Bad Things for Good Reasons: An Examination of Unethical Pro-Organizational Behavior Among Professional Workers

While generating many of the same costs associated with unethical behavior at work, unethical pro-organizational behavior poses a unique challenge. It suggests a “dark side” to constructs thought to be productive, like organizational identification. Research suggests that individuals identifying highly with their organization are more likely to engage in unethical pro-organizational behavior. This study calls into question previous findings that organizational identification predicts unethical pro-organizational behavior. It validates previous findings of a negative association between moral identity and moral disengagement and a positive association between moral disengagement and unethical pro-organizational behavior. It also provides the first empirical evidence of a negative association between work engagement and moral disengagement. While pointing to variables that practitioners can manipulate to mitigate the risk of unethical pro-organizational behavior, the present study highlights the complexity of predicting and responding to the dark side of organizational identification.

Rarity and endangerment: Why do they matter?

It is often supposed that valuable organisms are more valuable if they are rare. Likewise if they belong to endangered species. I consider what kinds of value rarity and endangerment can add in such cases. I argue that individual organisms of a valuable species typically have instrumental value as means to the end of preserving their species. This progenitive value, I suggest, tends to increase exponentially with rarity. Endlings, for their part, typically have little progenitive value; however, I argue that they may nonetheless have persistence value because, merely by existing, they postpone the numerical extinction of their species. Finally, I propose that a sentient endling can have higher lifeworld value than it would have had were it not the last of its kind. This, I argue, is because when a sentient endling dies, very little of its lifeworld is preserved – and this, I suggest, can be a bad thing.

The Representation of Gaza War (2021) in the Official Remarks of Hamas and Israel: A Critical Discourse Study

This study investigated the representation of Gaza War (2021) in the official remarks of Hamas and Israel. All remarks released over the 11-day war were collected and analysed according to Van Dijk's (2006) ideological square to explore the discursive strategies that each party utilized and uncover the possible hidden ideologies. Two main strategies were employed in the speeches, namely, emphasizing our good things and emphasizing their bad things. The collected examples generated different themes including praising war achievements, war justifications, threats, future aims, and national glorification. The study found that each party tended to represent themselves positively and the other negatively. Israel focused their speeches on war achievements and threats while Hamas's speeches were more emotional and centred on self-glorification.

CRIMINAL OFFENSES ARE IN CERTAIN AREAS OF THE AIRPORT WITHOUT PERMISSION FROM THE AIRPORT AUTHORITY

Only sometimes flights can be carried out well according to the rules because bad things still happen during their implementation. Aware that undesirable things are still happening at airports, anyone is prohibited from being at the airport without permission from the authorized official; this is in line with the contents of Article 210 of Law Number 1 of 2009 concerning Aviation. This research determines the elements of material offenses for criminal acts of being in certain areas at the airport without permission from the airport authority (study Decision Number 725/Pid.B/2020/PN.Sda). This research uses normative legal analysis with a case and statutory approach. The research materials consist of primary legal materials, namely statutory regulations and judge's decisions. The conclusion in this research is that the material offense element of a criminal act is in a particular area at the airport without permission from the airport authority in Decision Number 725/Pid.B/2020/PN Sda, which is correct because it fulfills the elements in Article 421 paragraph 91) Law Number 1 concerning Aviation, the material aspects of which consist of Any person who is in a particular area at the airport, without obtaining permission from the airport authority as intended in Article 210.

Privatisation and Climate Change: a Question of Duties?

AbstractIf the state outsources a responsibility to private actors to plant trees, is that necessarily a bad thing? Surely, one would think not. Still, in constitutional theory, there are many forceful arguments against privatisation. One of the core arguments against privatisation is the question of who ought to do what and what it means for a policy area to be inherently public. In this paper, I am interested in varieties of privatisation and in particular what privatisation means in the context of climate change. The aim of the paper is to show that precisely because there is a variety of privatisation, in some areas, such as the environment and regarding climate change, we may discuss the question of ‘duty’ rather than privatisation as such.

“When a bad thing happens…you are better only when you are home:” alienation and mental health challenges experienced by Congolese and Somali migrants in Johannesburg, South Africa

This article explores the link between migration and alienation and its impact on the mental health and wellbeing of Congolese and Somali asylum seekers and refugees—two of the largest populations of displaced migrants in South Africa. Drawing on ethnographic research in Johannesburg, we highlight the various ways alienation is both imposed upon and experienced by migrants and argue that systemic disintegration, or acts of alienation, can be seen as deliberate and active policies and practices that are instrumental in excluding asylum seekers and refugees from everyday life. The experiences of marginalization and othering narrated by Congolese and Somali migrants highlight ways in which alienation and disintegration from critical social connections including family, community, and familiar contexts fundamentally impact wellbeing and mental health as well as strategies of care-seeking, and other forms of relational resilience. While conceptualizations and metrics of integration may in some ways capture the fallout of disintegration, such as access to livelihoods, housing, education, and healthcare, we suggest that this does not adequately assess the profound damage by acts of alienation on crucial relationships. The alienated psyche of innumerable migrants in South Africa results in the feeling that “when a bad thing happens…you are better only when you are home.” This pain, or feelings of alienation, we argue, are a crucial aspect to our understanding of alienation and in turn, highlight the importance of alienation as an apt analytical tool through which experiences of asylum-seeking in South Africa can be understood.