Bad Person Research Articles

A DISCOURSE ANALYSIS OF ENGLISH SWEARING WORDS USED IN AMERICAN MOVIES

The purpose of this paper is aimed at giving a description of how English swear words, particularly in American movies, are used. The writers collect the common English swear words in American movies as the data. There are nine categories of English swear words. They are (1) sexuality, (2) eject and material from body, (3) family matters, (4) part of body, (5) blasphemy, (6) animal, (7) xenophobia, (8) low or bad personality, and (9) low status and profession. Among those categories, the most used terms are the English swear words from sexuality, eject and material from body, part of body and family matters. Considering the context of utterance, English swear words have four functions. They are; (1) as an abbreviation and short-hand of speaker’s distress, (2) as a means to insult or degrade someone, (3) as a means to achieve peer acceptance, and (4) as a means to stress the speaker’s utterance

Kompetensi Kepribadian Guru Dalam Perpektif Muhammadiyah

The problems that occur in Muhammadiyah teachers are their behavior that is less moral, has a bad personality, and also weak mastery of religious norms. So this will have an impact on the professionalism of a teacher. What happened to teachers at Muhammadiyah schools was due to the weak mastery and understanding of the personality competencies that a teacher must-have. The method used in this research is the library method, which is a research method whose data sources come from books, scientific articles, and documents related to the topic of the problem. The conclusion of this study is that not only is the source of knowledge, but a teacher is also a person who is nurtured and imitated by his students. Teachers at Muhammadiyah schools are teachers who not only master the knowledge they teach but also have to master and understand Muhammadiyah and also have piety to God and are able to be role models for their students. The Personality Competence of Muhammadiyah teachers as contained in the Guidelines for the Islamic Life of Muhammadiyah Citizens (PHIWM) which is also in accordance with Law no. 14 of 2005 concerning teachers and lecturers are compassionate, Uswatun Hashanah, noble character (pious personality), Islamic work ethic, and also Istiqomah Commitment. The personality of Muhammadiyah teachers must be reflected in their daily lives, both in the school, family, and community and within the scope of the Muhammadiyah organization.�

Précis: Concern, Respect, and Cooperation

Précis: <i>Concern, Respect, and Cooperation</i>

“I felt like I was a bad person… which I’m not”: Stigmatization in crisis pregnancy centers

Stigma is present throughout everyday interactions but has particular salience for people seeking abortion care. Using Goffman’s conceptualization of stigma as a marker and enforcer of social ostracization, we expand on existing understandings of abortion stigma and its management. We draw on interviews with 12 clients and 10 staff members of crisis pregnancy centers (CPCs) in Ohio to demonstrate how stigmatization around abortion begins before an abortion occurs. We find evidence of enacted and anticipated stigmatization and document how women who are considering an abortion mitigate stigmatization through impression management and other responsive mechanisms. This project expands on existing literature by articulating the broad reality of abortion stigma and shows the concrete ways anticipated and experienced stigmatization can change an individual’s behavior in a health care setting.

Whom to Help: Prosocial Behaviors and the Restoration of a Tarnished Identity

How can moral transgressors rebuild their image as good people? Using affect control theory, I hypothesize that prosociality—benefitting others—will blunt negative impressions of a norm violator. I also hypothesize that benefitting good or weak people—and not bad or powerful people—will amplify the positive effect of prosociality. In two survey-vignette studies, participants reported their perceptions about a man who takes money from a found wallet—unethical behavior—and gives or does not give it to someone else—prosocial behavior. Results show prosociality redeems violators more when they help good rather than bad persons. In certain situations, helping powerless persons is more image revamping than helping powerful persons.

Hold my Hand

Hold my Hand

Faith, Fear, and Other F-Words

Faith, Fear, and Other F-Words

Kamen Rider

Kamen Rider

ANALYSIS OF PSYCHOANALYSIS IN K-DRAMA “PSYCHO BUT IT’S OKAY” BY PARK SHIN WOO

&#x0D; This study tries to find out what Moon-young's ID, ego, and superego are, and to find out what factors that influence Moon-young's ID, ego, and superego. This study used a qualitative descriptive design where the data obtained were in the form of utterances and the results of the analysis were presented descriptively. Researchers used the psychoanalysis theory as an approach in this study. The psychoanalysis theory used was Freud's psychoanalysis. The findings of this study show that Moon-young has a complex ID, ego, and superego within her. Moon-young's violent, selfish, and antisocial personality is due to her ID and ego being more dominant than her superego. Moon-young's experience is what makes her personality rude, selfish, uncaring for others, impulsive, and antisocial. This is because Moon-young's mother is a psychopath and always forbids Moon-young from hanging out with other people. This is also due to the trauma she experienced because her father had tried to kill Moon-young when she was a child. However, Moon-young's bad personality changes for the better as time goes by since Moon-young lives together with Gang-tae and Sang-tae. Slowly Moon-young becomes sociable and becomes more caring for others.&#x0D; Keyword: Personality, Psychoanalysis, Freud

The Perception of Neighbour in CMLL Publicistics

This article deals with the content of neighbour on the basis of the forms of the noun ‘neighbour’ (Lith. kaimynas). Efforts are made to strike a balance between the structural and the cognitive approach to its meaning. The sample base for the study consists of 700 published sentences sourced in the Corpus of the Modern Lithuanian Language (CMLL) compiled by the Centre for Computational Linguistics at the Vytautas Magnus University in Kaunas.The study has revealed a neighbour to be someone who experiences a certain mental state, someone who, in his or her (un)favourable response to the environment, affects another person in a relatively close space. Emotionally charged, this effect shows a neighbour who is a nice or a bad person to live next-doors with. The (dis)harmony of attitudes, values, and actions grounded on an (un)favourable mind-set defines a dynamic coexistenceof neighbours, or a failure to coexist.When it comes to the perception of neighbour that shifts in time, what matters is the shared space of the neighbours that has its relative boundaries and is measured as a distance – the closeness resulting in the distinction between a close &gt; distant neighbour; yet even more important is the camaraderie – the proximity of attitudes, values, and the actions that they define – something that the dictionary definitions of the word neighbour tend to omit – and the related gradational differences between a homey &gt; strange neighbour. When it comes to building and maintaining proximity, it is the neighbour’s temper, polite and supportive interaction, and behaviour that favours another person, such as sharing things with them and all kinds of assistance, especially in need, that matters. As the mind-sets, values, and behaviours assimilate, the neighbours become one – they become homey to each other. And the axis of oneness grounded on favour in neighbourhood is God.

ETIKA KEUTAMAAN DALAM AKHLAK TASAWUF ABDUL QODIR AL-JAILANI: RELEVANSINYA DENGAN PENGEMBANGAN KARAKTER MANUSIA

This study examines the concept of Abdul Qadir al-Jailani's Sufism which is oriented towards moral Sufism. His teachings are centered on improving human morals. Moral perfection in humans can be realized by purification of the soul through the stages of self-purification. This research is a library research, using the formal object of virtue ethics and the material object is the moral thought of Sufism Abdul Qadir al-Jailani. This research is library research. the method used is qualitative with content analysis techniques Interpretation, coherence and holistic. The results of this study indicate that the thought of Abdul Qadir al-Jailani's Sufism emphasizes the aspects of improving individual human behavior through several stages of purification of the soul: repentance, zuhud, tawakal, patience, honesty, gratitude, and pleasure. The ethics of virtue in the Sufism of Abdul Qodir al-Jailani directs the focus of his attention on human being which is oriented to self-improvement as a good or bad person.

Criticism As A Resistance Strategy in Fārūq Juwaidah’s Poems

&lt;p&gt;This study aims to reveal the resistance strategy used by Faruq Juwaidah, an Egyptian poet who has high concern for the fate of the Palestinians who are under Israeli Zionist rule. The object of this research material is Risalatun Ila Sarun I and II in which there are resistance values. The method used is a semiotic reading which consists of heuristic and hermeneutic reading. The results of this study indicate that the resistance strategy in Faruq Juwaidah's poetry is criticism. This form of criticism is expressed in characterization which in psychological terms is called labeling. In this term used &lt;em&gt;tasybīh&lt;/em&gt; and &lt;em&gt;isti'ārah&lt;/em&gt;, which are the likeness of a pig, dog and cobra. In addition, criticism is also carried out by directly pinning negative traits, such as &lt;em&gt;qabī&lt;/em&gt;&lt;em&gt;h&lt;/em&gt; "bad", &lt;em&gt;al-ma&lt;/em&gt;&lt;em&gt;l&lt;/em&gt;&lt;em&gt;'un&lt;/em&gt; "the cursed", j&lt;em&gt;abbanun&lt;/em&gt; "coward" &lt;em&gt;al-&lt;/em&gt;&lt;em&gt;f&lt;/em&gt;&lt;em&gt;āsiqu&lt;/em&gt; "people who do bad things", and al- ' irbidu "a bad person in character". In addition, criticism is also expressed by the satire. The use of satire is a considered effective way to make political and social criticism, especially at the actions taken by Israeli Zionists who have tormented the Palestinian people.&lt;/p&gt;&lt;strong&gt;Keywords: criticism, &lt;/strong&gt;&lt;strong&gt;characterization&lt;/strong&gt;&lt;strong&gt;, &lt;/strong&gt;&lt;strong&gt;satire&lt;/strong&gt;&lt;strong&gt;, zionist israel, palestine&lt;/strong&gt;

Reading About Us and Them: Moral but no Minimal Group Effects on Language-Induced Emotion

Many of our everyday emotional responses are triggered by language, and a full understanding of how people use language therefore also requires an analysis of how words elicit emotion as they are heard or read. We report a facial electromyography experiment in which we recorded corrugator supercilii, or “frowning muscle”, activity to assess how readers processed emotion-describing language in moral and minimal in/outgroup contexts. Participants read sentence-initial phrases like “Mark is angry” or “Mark is happy” after descriptions that defined the character at hand as a good person, a bad person, a member of a minimal ingroup, or a member of a minimal outgroup (realizing the latter two by classifying participants as personality “type P” and having them read about characters of “type P” or “type O”). As in our earlier work, moral group status of the character clearly modulated how readers responded to descriptions of character emotions, with more frowning to “Mark is angry” than to “Mark is happy” when the character had previously been described as morally good, butnotwhen the character had been described as morally bad. Minimal group status, however, did not matter to how the critical phrases were processed, with more frowning to “Mark is angry” than to “Mark is happy” across the board. Our morality-based findings are compatible with a model in which readers use their emotion systems to simultaneously simulate a character’s emotion and evaluate that emotion against their own social standards. The minimal-group result does not contradict this model, but also does not provide new evidence for it.

Why should nurses care if Heidegger was a Nazi? Pragmatics, politics and philosophy in nursing.

Nursing and nurses have become reliant on qualitative methods to understand the meaning of nursing care, and many nurse researchers use Heideggerian Interpretivist phenomenology approaches. Often these nurses are unaware of Martin Heidegger's role in the German National Socialist Party of the 1930s and his allegiance to fascist ideology. We ask: can a bad person have good ideas? In line with pragmatic thinkers such as Richard Rorty, we argue that instead of value judgements on people and their ideas, nurses should consider ideas as a product of a historical/social and political time and space. In urging a critical political engagement, we argue for a Husserlian approach. In opposition to Heidegger's interpretivist phenomenology approach, in which the hegemony of the day is integral to the phenomena being studied, we propose that a more expressive, collaborative engagement using Husserlian descriptive phenomenology approach would serve better in encouraging a more critical engagement with how ideas are used by groups of people, how some groups might be advantaged and others disadvantaged. Our conclusion is that the separation of ideas from political and social context is dangerous, and nurses, including nurse researchers, must understand how their research ideas and methods influence and are influenced by political agendas.

DINAMIKA KEPRIBADIAN TOKOH DALAM NOVEL HARAPAN DI ATAS SAJADAH KARYA MAWAR MALAKA

This study aims to describe the personality dynamics of the characters in the novel Harapan Di Atas Sajadah by Mawar Malka. The theory used is Jungian psychology, namely the theory of the importance of consciousness and the unconscious to form a complete person in relation to experiences and relationships with the Creator. The research method used a qualitative descriptive method. The research data is in the form of quotes through dialogue between characters and stories that describe the dynamics of personality in terms of the principles of interaction, function, and purpose of using psychic energy. The results of the research and discussion show that (1) the dynamics of personality in terms of the principles of interaction consist of the principles of opposition, compensation, and merger. This principle becomes the basis for the dynamics of personality that initially has a bad personality to become better, (2) personality dynamics in terms of the function of using psychic energy, namely the strength of enthusiasm, desire, and will, (3) personality dynamics in terms of the purpose of using psychic energy consisting of progressions and regressions. The personal progression of a character displays two types of personality, namely an extroverted attitude (open) and an introverted attitude (closed). Thus, the dynamics of the character's personality show significant changes. Changes related to social problems and their relationship with the Creator for the better.

Condolence strategy used by Facebook user to respond obituary news

Technology has changed the world of human communication today. News, information, and issues are delivered through technological advances with incredible speed. Social media such as Facebook are one of many technology mediators used by the people in the world to share information. This information can be in many forms, such as personal information, selling information, obituary information and etc. Obituary information is shared by the people on Facebook and responded to by other people with various responses. This study is descriptive research to find the strategy used by people in the Indonesian context while responding to the obituary updated on Facebook. The subjects are lecturer’s wife, artist, and an abortion girl. This study has described the responses from Facebook users as the strategy in responding to the obituary. The finding of this study showed that the condolence strategy used always depends on the person who dies itself. The person who is seen as the good person will have a good response, while someone who is seen as a bad person, in this case, the girl who did an abortion, has a positive and negative response.

Symptom centrality and infrequency of endorsement identify adolescent depression symptoms more strongly associated with life satisfaction

Although depression symptoms are often treated as interchangeable, some symptoms may relate to adolescent life satisfaction more strongly than others. To assess this premise, we first conducted a network analysis on the Mood and Feelings Questionnaire (MFQ) in a large (N = 1,059), cross-sectional sample of community adolescents (age M = 14.72 ± 1.79). The most central symptoms of adolescent depression, as indexed by strength, were self-hatred, loneliness, sadness, and worthlessness while the least frequently endorsed symptoms were self-hatred, anhedonia, feeling like a bad person, and feeling unloved. Moreover, the more central a depression symptom was in the network (i.e., higher strength), the more variance it shared with life satisfaction (r = 0.59, 95% CI: 0.27, 0.76). How frequently a symptom was endorsed was negatively associated with the variance symptoms shared with life satisfaction (r = -0.48, 95% CI: -0.63, -0.21). Cross-validated, prediction focused models found central symptoms were expected to predict more out of fold variance in life satisfaction than peripheral symptoms and frequently endorsed symptoms, but not the least frequently endorsed symptoms. These findings show certain depression symptoms may be more strongly associated with life satisfaction in adolescence and these symptoms can be identified by multiple symptom-level metrics. Limitations include use of cross-sectional data and utilizing a community sample. Better understanding which symptoms of depression share more variance with important outcomes like life satisfaction could help us develop a more fine-grained understanding of adolescent depression.

Pacifist utopias: humanitarianism, tragedy and complicity in the Second World War

Pacifist utopias: humanitarianism, tragedy and complicity in the Second World War

Construction of Public Opinion in Online News on the Issue of Nurses’ Expulsion from Boarding House: A Critical Discourse Analysis

In the pandemic of covid-19 that has spread worldwide, health workers become heroes that stand on the frontline of the battle to fight the coronavirus, and ‘public enemies’ as well, they are also the people who interact directly with the virus through their patients. The case of nurses’ expulsion from boarding house, has proved that society around them is afraid of being contaminated by the virus through their interaction with health workers. This study was conducted using Critical Discourse Analysis study (CDA) through the three dimensions by Van Dijk (1997) upon the texts to describe and to analyze the social actors involved in the case of nurses’ expulsion from boarding house along with their roles in constructing public opinion through online news; to describe and to analyze the forms of power abuses and social inequality used by the social actors involved in this case which construct public opinions. The object of the study is taken from online article about a review about the nurses’ expulsion from boarding house in Solo, central Java, in pikiran-rakyat.com. The source of data analysis was the text of the review itself, and the public comments about the issue. The analysis upon the social actors’ attitudes and utterances, including the public’s comment about the issue showed that the bad person can be the victim as well, depends on the construction upon public opinion.

Wellness Syndrome in the Era of Coronavirus in Nigeria

There is abroad in Western society a phenomenon known as wellness syndrome. Wellness syndrome is like a moral imperative. The moral aspect is based on biomorality which is anchored on the axiom that a person who feels good (and is happy) is a good person; a person who feels bad is a bad person. It is a moral obligation rather than a choice because people should actively pursue healthy living which means that wellness of the body becomes an imperative command for everybody in the society. In Nigeria with the COVID- 19 pandemic people have embraced wellness syndrome by taking care of their bodies through certain herbal/alternative medicine called concoction. Churches also have joined the train in which some pastors claim they can heal or drive COVID- 19 away through prayers. Native “Babalawo” (Herbalist) have also claimed through incantations they can extirpate coronavirus. The people have bought into all these. Before COVID- 19, the middle class embraced wellness syndrome by buying all kinds of wellness tablets manufactured in Europe, the United States of America, and Asia - Mason, Nature, Alliance Global, and a myriad of them for the well-being of their bodies. These wellness tablets advertise in their products that they could fortify people in terms of antidote against all kinds of diseases. Most of the people that buy these tablets are middle-class people. Some of them form a sort of group where they are taught about all kinds of healthy living so that they can be physically and mentally healthy. They also engage in physical exercises and the groups meet to be educated about what promotes good healthy living whereby they are told about some particular tablets that could help them to be healthy and be fit so that they are not a burden to themselves and the society in general.