Authenticity Of Hadith Research Articles

سؤالات الإمام الترمذي للإمام أبي زرعة من خلال كتاب جامع الترمذي

Al-Suʾālat (The Questions) is the book in which the Muhaddith records the answers of one of the imams of hadith to the issues he was asked about in the science of hadith. This research delves into the fascinating realm of scholarly exchange within the science of hadith. Just as Abu Dawud posed questions to Imam Ahmad and Al-Hakim sought answers from Al-Daraqutni, "The Questions" focuses on the queries of Imam Muhammad ibn Isa al-Tirmidhi to his esteemed mentor, Abu Zur’a. These inquiries, embedded within the fabric of their scholarly discourse, are captured in this study. The research presents six questions, with five pertaining to the authenticity of hadiths and one centered around a specific narrator. The primary objective is to shed light on these questions and provide insights into Imam Abu Zur’a's responses. Employing a research and analysis methodology, the study culminates in a comprehensive account of the answers offered by Imam Abu Zur’a to Imam Al-Tirmidhi's inquiries.

An Introduction to Islamic Literary Theory: A Conceptual Framework for High School Students

This article is concerned with introducing a new analytical tool for high school students. Islamic literary theory uses an Islamic lens in the study and analysis of literature and cultural productions. It is an empowerment theory that seeks to provide morally-centric emancipatory perspectives grounded in the teachings of the Qur’an and authentic Sunnah. Empowerment theories are concerned with improving the human condition. Islamic literary theory attempts to do this through analyzing texts and discussing Islamic and common sense (fitra) solutions to determine how the human condition can be elevated personally, socially and spiritually. Islamic literary theory uses Islamic principles to critique cultural productions. It seeks to describe and analyze not only the ways in which certain literature reinforces the narrative of secularism and immorality but also how other literature promotes emancipatory and Islamocentric ideas that make the world a better place. It is concerned with exploring how personal, family and micro and macro social life confront problems and achieve transformation through offering insights based on Islam. The Islamic worldview rests on the notion that the individual is in a state of constant struggle from worldly encounters in which s/he must make a choice to act and speak morally and ethically in line with Qur’anic tenets to achieve success in the next life. Islamic literary theory in part critiques how individuals and groups are distracted from their true purpose in life. Texts are analyzed using the Qur’an and authentic hadith to discover in what ways individuals and groups freely, forgetfully or coercively commit wrongs against themselves and others. This paper discusses the emergence of Islamic literary theory as a critical lens for high school students. Furthermore, it discusses its historical foundation and purpose and it provides a conceptual framework for its application.

THE ANALYSIS OF HADITS HERMENEUTICS BASED ON MUSTAFA AL-SIBA’I'S PERSPECTIVE

Mustafa Al-Siba’i is a warrior figure for the authenticity of Hadith. After Muhammad, as messenger of God, passed away, some orientalists have emerged who doubt the authenticity of the Hadith. Then Mustafa is one of the figures at the forefront of countering the orientalists who are trying to make Muslims doubt the authenticity of Hadits. This article aims to analyze how Hadith Hermeneutics in the perspective of Mustafa Al-Siba’i. Therefore, who is the figure of Al-Siba’i, what is his educational background and his works will be discussed, before analyzing his thoughts related to the authenticity of the Hadith to find out the style of his thinking. The method applied was library research or reviewing various existing literature, mainly sourced from various journals and books explore about Mustafa Al-Siba’i's thoughts. The results of the study of various literatures explain that Al-Siba’i is an extraordinary scholar and preacher who actively writes and produces various logical, systematic and monumental works. He has written various works to counter the efforts of orientalists or liberal figures to weaken the Muslim community's belief in Hadith. Al-Siba’i's works can influence Muslims to the authenticity of Hadith as Islamic law or the second reference for Muslims after the Qur'an.

Polemics about Women's Leadership from a Modern Islamic Perspective

Women's leadership in the political arena reaps controversy in Islam. This is due to the authentic hadith which states that a people will not be lucky if they are led by women. For conservative scholars, they will understand the hadith as it is (textual). However, moderate scholars will understand it from a contextual perspective. The Islamic religion is guided by the Qur'an and hadith, therefore, it would be unfair if you only take pictures from the side of the hadith and ignore the al-Qur'an. This article will discuss women's leadership from the perspective of the Al-Qur’an, hadith, women's biology and the sociology of the Indonesian nation. The conclusion of this article is that the Al-Qur’an legitimizes women's leadership through the story of the queen of Saba' (Bilqis). The hadith about women's leadership can be understood as the Prophet's 'comment' on the change of leadership in Persia and has a local-temporal content. Women have biological weaknesses during menstruation and pregnancy, physical weaknesses compared to men, psychological and emotional weaknesses. Meanwhile, the Indonesian nation actually adheres to patriarchy. So, political contestation is wide open to anyone, regardless of gender. Whoever is the best, he has the right to be a leader.

The Classification Of Hadith Is In Terms Of Quantity and Quality Of Sanad

Hadith as one of the sources of Islamic law is a basis that is often used as the strength of a provision in solving problems, however, the lack of knowledge about the classification of hadith often results in debate, whether it is related to whether or not the hadith used is authentic. The number of hadiths that are frequently used should have a strong review of the quality and quantity of the sanad. With this research, it is hoped that there will be references that can be used as references regarding the quality of the hadiths that will be used, considering that there are many hadiths that sometimes make many people unable to distinguish between hadiths, proverbs or just words in Arabic. This study aims to find out about the classification of hadith in terms of quantity and quality of sanad. The research method used is the study of literature (library research) data collection techniques with documentation. The data analysis technique uses content analysis. The result of this study is that hadith is the second source of religious teachings after the Qur'an. besides that hadith also has a function as an explanation of the verses of the Qur'an. Based on the quantity (number of narrators) or the person who narrated a hadith, it can be divided into mutawatir and ahad hadiths. Meanwhile, in terms of the quality of the hadith, it is divided into three, namely authentic hadith, hasan and dha'if.

Respon M. M. Azami Terhadap Orientalis Berkaitan Dengan Otentitas Hadis

Among the several views on Hadith studies that have emerged and are quite controversial are those originating from orientalists who state that the authenticity of hadiths is not as pure as what Muslims have believed so far, on the consideration that none of the Prophet's Hadiths are purely authentic from the Prophet, especially the hadiths of the Prophet hadith with ahad narration. Which then seems to explain that, it is rather difficult to believe the hadith literature as a whole as an authentic record of all the sayings and practices that originate from the Prophet Muhammad saw. Even among Muslims, there are groups that claim to believe in the Al-Qur'an, but are against the hadith of the Prophet. This polemic naturally invites various reactions from Muslim researchers, especially those who are concerned with Hadith studies. One of them is M. M. Azami, a leading hadith researcher. M.M. Azami found that the doubts expressed by orientalists regarding the sanad system were due to their methodological errors in studying the study of sanad material, because in general they did not study the chain of transmission based on the main books of hadith, but based on the main books of hadith, the fiqh and sirah which are arranged in a different way from the books of hadith. M.M. Azami responds to the views of orientalists and proves the authenticity of hadith in several ways, including: explaining the method of writing the Prophet's hadith, the system for transmitting the Prophet's Hadith, the system of using sanad, reasoning criticism, and comparative methods

Analisis Hadis Tentang Keistimewaan Meninggal Pada Hari Jumat

This article discusses Friday is a glorious day, many hadith editors explain the special features of Friday, these traditions relate to orders to increase worship. On the other hand, there is a hadith which explains the privileges of Friday relating to death. This hadith explains the privilege of a Muslim who dies on Friday or Friday night will be free from the slander of the grave. This research method is included in the category of qualitative methods, by conducting source searches or library research, and using the maudu'i method, namely collecting hadiths that are meaningful with the traditions of the privilege of dying on Friday. and deviate both from the verses of the Koran and other hadiths. From the research process using the takhrij method, the hadith narrated by Imam Tirmizi, from the perspective of the sanad, is considered dhaif, but there is a history of Imam Ahmad who is a supporter, thus elevating the degree of the hadith to hasan lighairihi. Because the hadith has the status of hasan lighairihi, then the hadith is the same as the authentic hadith. Thus the hadith can be accepted and understood as a message to always ask Allah to die in a state of husnul khatimah, one of which is by dying on Friday

Tuntunan Rasulullah SAW dalam Mendidik: Telaah Kitab Shahih Al-Jami' Ash-Shagir Hadis 4027

Educating is the main act of worship in Islam, Allah himself calls himself the educator of the prophets and apostles, the prophets and apostles become educators for his people, parents and teachers are educators too. To achieve educational goals that are in accordance with what is expected, reliable educators are needed, appropriate teaching materials and the right methods to apply. The purpose of this study is to find out in depth how Islam provides guidance in the world of education based on the authentic hadith number 4027 in the book Sahih al-Jami' ash-Shagir. This research method is qualitative with a library research approach. And it was found that there are three important things in the hadith, namely: first, what is the personality of a good educator. Second, how is the method in educating and third, the subject (students) in accordance with the intended method.

Hadith Authentication Method: Concept, Application and Critique of Orientalist Skepticism

Harald Motzki initiated a theory of hadith analysis called Isnad Cum Matn analysis to counter hadith criticism by orientalist groups who are skeptical of hadith. They assume that all hadiths are fake, and also assume that common links are hadith forgers. This study aims to analyze the hadith authentication method initiated by Harald Motzki. Sources of research come from the work of Motzki, books and other articles that review this theory. The results of this literature study are: 1) Moztki rejects the opinion of Gholdziher, Schacht and Juynboll who state that hadith is inauthentic; 2) A common link does not mean a forger of hadith; 3) According to Motzki, to assess the authenticity of a hadith, one must study both sanad and matn (isnad cum matn analysis); 4) This method was applied by Kamaruddin Amin to the hadith of shaum by comparing historical variants and paying attention to the characteristics of the hadith editorial staff, which finally led to the conclusion that the hadith of shaum had been spread starting in the first half of the Hijri century; 5) Motzki's critique of skeptical orientalists points to the emergence of hadith and their assumption of common link and single strand, that hadith has been the basis of law since the first century of hijriah, then common link is considered as a collector of hadith, while single strand is the most trusted path.

Islamic information credibility scale development : Factors and indicators validation using fuzzy Delphi technique

Social media platforms do not usually demonstrate responsibilities for published content. In recent years, an increasing number of individuals are now serving as sources of information that sparks public concern as it is considered to have lack of online quality control mechanisms. These mechanisms include the credentials of authors and information editorial teams. This paper aims to identify and develop an Islamic information credibility scale to examine the reliability of Islamic postings on social media, by acquiring the experts’ views and agreement on the elements in the proposed model by leveraging the Fuzzy Delphi process. A total of 15 experts from academic and related stakeholders participated in the verification of items through the questionnaire instrument's 7-point linguistic scale by purposive sampling. Outcome of the study indicate that the appropriate criteria to evaluate the credibility of Islamic information on social media incline on the top four indicators, which are of the source of writing, accuracy, authority and authenticity of information. The result demonstrates the importance for referring to the source and content of information i.e., Quran and authentic hadith in the process to evaluate authentic Islamic information posting on social media, as opposed to the influence of the social environment. This study's value lies in its contribution to the conceptualization and development of new Islamic information credibility scale through the screening and selection process of Fuzzy Delphi method approach. In future research, this scale should be explored to test new media credibility, as an emerging and promising approach to identifying and evaluating Islamic new media credibility.

Kualitas Kehujjahan Hadis (Sahih, Hasan, Dhaif)

Hadith is the second source of law after the Qur’an. One of the functions of the hadith is as an interpretation bay which aims to clarify the verses of the Koran. In understanding the law based on hadith, one must know the hujjahan hadith. Hadith seen from the quality of its proof is divided into three, namely authentic hadith, hasan, daif. This research is a library research and is included in the category of qualitative research. The purpose of this paper is to analyze the profanity of hadiths which contain authentic, hasan and daif hadiths. The results of this study indicate that the degree of a hadith has several possibilities, we could say authentic, hasan, or daif. Sahih if it fulfills the five conditions that have been agreed upon by the hadith scholars, hasan if there are a few conditions that are not met, and dha'if if the conditions that are not fulfilled are more than the hadith hasan. The highest blasphemous hadith is authentic hadith, then hasan hadith and the weakest is dhai'if hadith.
 Keywords: Hadith blasphemy, sahih, hasan, daif

Imam al-Tirmidhi and His Methodology in the Book of Sunan

Sahih al-Tirmidhi, also known as Jami` al-Tirmidhi, is a renowned work of Imam al-Tirmidhi, one of the six major collections of authentic Hadith in Islam, holding a significant position among Muslims. In religious seminaries, legal studies programs, and Hadith courses, it is systematically taught. The esteemed Imam adopted a methodology distinct from other collections of Hadith, particularly the authentic compilations of Sahih al-Bukhari and Sahih Muslim. He insisted that his methodology in Hadith compilation be scrutinized and examined, highlighting the importance of understanding the approach of the author, as it aids readers in comprehending the book's contents better.
 The findings of this research demonstrate that this extensive Hadith encyclopedia possesses unique characteristics and features, leading even some prominent Islamic scholars to prefer it over Sahih al-Bukhari and Sahih Muslim. Since the subject of this article does not have a theological aspect, a reliable and authoritative reference library was consulted in its composition. It is hoped that this article serves as a crucial and beneficial step in introducing this book to eager learners.

The Hadiths that Imam Al-Nasa’i Erroneously Preached in his Book (The Work of the Day and the Night) "A Critical Study"

One of the sciences of hadith is the science of defects that represents the nerve that distinguishes the authentic hadith from the Deficient ones , and it is sufficient for you to research the mistakes and delusions of trustworthy people, Thus it is considered one of the most accurate and difficult sciences of hadith. Allah Almighty does not write infallibility to anyone except for His Prophet Muhammad (may God bless him and grant him peace) then trust is subject to illusion and error, This research comes to search for the mistakes of some of the narrators mentioned by the Imam al-Nasa’i (may God have mercy on him) in his book (the work of the Dany and the Night) .He has clarified the narrators' delusions and their error, such as raising a mawqif, sending a sent or adding a word, or other errors that the narrators commit.

Problematika Autentifikasi Hadis Periode Sahabat: Antara Keadilan dan Intrik Politik

This paper attempts to uncover the problematic authentication of hadith traditions of the Companion period regarding the concept of "Companion justice. " It is a fundamental problem with granting authority in determining the quality of a hadith narrated by the women who were always detached from the political interests of the rulers of the time in which the women lived. This paper uses a literature study with a theological-normative approach and a historical approach. This study found that 1) The problems of authenticating the Hadith of the companions can be grouped into two, namely in terms of personality quality and faith and adherence to religious norms, and philosophical problems and scientific establishment. 2) The criticism Hadith of Abu Hurairah also shows a problematic existence in the authentication of Hadith during the era of the Companions. Therefore, Muslims should be cautious in following the traditions of certain Companions, who were already highly trusted to convey hadith traditions. This article implies the authority of the Companions in conveying Hadith. It needs to be reexamined, not merely that certain authorities tend takhlid, thus ignoring other narrators, who tend to be less favored by certain Islamic groups or influenced by certain political authorities.

Hadis Dalam Perspektif Sejarah Sosial dan Hukum Islam

This research examines Hadith as the second source of Islamic legal teachings from the Qur'an. The study of Hadith as a source of Islamic law has attracted the attention of enthusiasts of Hadith studies, not only from Muslims, but also from non-Muslims, even to this day the study of Hadith issues, whether in the form of criticism of its authenticity or methods of understanding, continues to develop both textually. as well as contextually. This research uses a qualitative descriptive method and is a type of library research.­This study found that there were differences among scholars in defining hadith. In history, only a small group of Muslims have rejected hadith as a source of Islamic teachings. They are known as inkarus-sunnah. However, what has become a problem among many Muslims is the criteria for a hadith to become evidence, the scholars have divided hadith based on its quality which is divided into three categories, namely authentic hadith, hasan hadith, and daif hadith. Finally, as forthe function of the Hadith to the Qur'an is as Bayan At-Taqrir (Clarifying the Contents of the Al-Quran), Bayan At-Tafsir (Interpreting the Contents of the Koran), Bayan At-Tasyri (Giving Certainty to Islamic Law That Is Not in the Al-Quran), and Bayan Nasakh (Replacing the Previous Provisions).

DINAMIKA KEILMUAN HADIS DALAM PERSPEKTIF AHLI SUNAH DAN SYIAH IMAMIYAH

This paper discusses the dynamics of hadith scholarship between Sunnaists and Shia Imamiyah, developing along with criticism and scholarly dialogue on hadith between these two groups so that it is necessary to conduct studies with a focus on the history of scientific formation, characteristics, advantages and disadvantages of each. The discussion method is in the form of literature review. Data analysis uses content analysis with a historical approach. Primary data is in the form of hadith science books and secondary data from hadith books and others according to the needs of the discussion. The findings of the discussion: Scholars of hadith Expert Sunnah was born from oral culture into writings that are collected in the books of hadith. It is inclusive, oriented towards rawi and matan criticism with the levels of valid, hasan, dha'if and maudhu' so that scientific dialogue is well systemized even though the determination of the authenticity of hadith cannot be separated from the subjectivity of hadith critics. Imamiyya Shia hadith scholarship is under the authority of the imam and is exclusive with the levels of sahih, hasan, muwastaq and dha'if so that scientific dialogue is based on the authority of the imam and the scientific system adopts sunnah experts.

Quranic Exegesis of Al-Bahr Al-Muhit: Narration of Hadith and Isra'i Liyyat

This research focuses on the narration of hadith and isr?'?liyyat in Imam Ab? ?ayy?n al-Andal?s?’ masterpiece exegesis book, al-Ba?r al-Mu???. As a multidisciplinary figure, Ab? ?ayy?n uses his expertise to elaborate on every verse of the Quran in the book, not to mention the Prophet Muhammad PBUH’s hadith narration and the isr?'?liyyat. Most hadiths cited in this book are from the authentic hadith book narrated by Imam al-Bukh?r? and Muslim, as well as the work of other hadith scholars. However, this book contains few unauthentic hadith until Ab? ?ayy?n is criticized for his lack of hadith expertise. The narration of isr?'?liyyat demonstrates Ab? ?ayy?n’s prudence, so much so that this book is recognized as a preserved exegesis book and only mentions a few narrations of isr?'?liyyat. However, it has been found that this book also narrates fabricated isr?'?liyyat.

CRITICISM OF HADITH AUTHENTICITY ON CONTEMPORARY ISLAMIC THINKERS

Islam knows two primary sources in its legislation, first, the holy Qur’an and the second, Hadith, however, there is a significant difference in the inventory system of both sources. This study aims to discuss about how are the modern Islamic scholars’ perspectives on the Hadith authenticity. The method used is qualitative. Qualitative methods are used to examine natural objects, where researchers become key instruments. In addition, data collected are triangulated (combined), data analyses are inductive, and the results of qualitative research emphasize meaning rather than generalization. The interaction of moslems with the Prophet’s Hadith is very dynamic. The attention of it was not very big at the beginning of Islam because the Prophet was still alive and lived around them at that time as the living Islam (the source of everything), but in the period after the Prophet’s death, the attention to the Hadith increased rapidly. The contemporary Islamic thinkers assume that the Hadith scholars have not given great attention to matan criticism as what in sanad has. The critic opportunity is still opened on the Prophet’s authenticity by using internal criticism (matan of Hadith), as long as using the right methodology as the Hadith scholars have explained.

Application of fuzzy logic in evaluating the authenticity of hadith and narrators

Hadith in Islam is the Arabic word used to represent the traditions and sayings of the prophet. These traditions are normally categorised into four levels depending on their degree of authenticity. This accepted ranking system ignores the categories that might fall between these four ranks. Traditionally, hadith scholars apply a multi-criterion to conclude the degree of authenticity, which mainly depends on their training, experience, and various information reported about the hadith narrators. The research aims to use an arithmetic decision-making approach to judge the degree of validity and degree of authenticity of hadith, considering all factors utilised by hadith scholars such as the reliability and accuracy of the narrator as well as the chain of transmission. The proposed approach will also consider different opinions in the literature about narrators' accuracy, reliability, and memorisation capabilities. The arithmetic method was applied to three hadiths ranking: true, good, and weak, and then the weighted arithmetic mean was calculated for each of them which represent the degree of validity of each hadith. The obtained results agree to a high degree with judgment reported by hadith scholars.

Kritik Hikayat Tentang Dajjal dalam Film Messiah Perspektif Hadis: Studi Literatur

Hadith is a guide other than the Qur'an that can guide Muslims to the right path. The Day of Judgment is the day of retribution for all people for the sins they have committed, and there is not a single creature on Earth who can avoid the Day of Judgment or the Day of Judgment. Recently, a phenomenal film called “Messiah” appeared on a platform that has a lot of fans, namely Netflix. This study aims to discuss the criticism of the saga about Dajjal in the film Messiah from the perspective of hadith. This study uses a qualitative approach by applying Literature review method. The results and discussion of this research are that the main player named Payam Golshiri (who plays the role of Al-Masih) in the film's storyline does not describe as al-Masih ad-Dajjal described in the hadith, based on authentic hadith such as the hadith narrated by Muslim and Bukhari. Although there are several scenes that depict Payam Golshiri, which is the character of al-Masih ad-Dajjal, they still do not fully describe the teachings of Muslims. This study finds that sagaciously, the Messiah film contains several scenes that depict Payam Golshiri as a representative of al-Masih, but cinematically, there are several events that do not depict al-Masih in hadith but rather describe ad-Dajjal such as the place where Payam Golshiri descended, resurrected the slain youth, moved as fast as the wind described by a hurricane, and the Jews followed Payam Golshiri.