Authenticity Of Hadith Research Articles

Falsification of Hadith: A Study on the Effects and Solutions

The two main sources of Islam are the Quran and the hadith of the Prophet. From these two sources, there appear Ijma’ (consensus) and Qiyas (analogic reasoning) as supporting complements to Islamic law. Both sources enable Muslims to apply any injunction (nass) to a new circumstance and create a new injunction. With the advancement of the information technology, these two sources are easily referred through cd, soft wares, online information which provide traditional and modern commentaries on the Quran. While the Hadith has been regarded as a secondary source and covers various aspects of human life in social interaction, economic life and personal welfare. The issue that come to our concern is that how to identify hadith authenticity and sources prior to be considered as Islamic source of reference. This is necessary to prevent Muslims from being exposed to negative effect such as their faith, religious law and other acts of worship. Furthermore, the number of fabricated hadiths keep increasing from day to day thus making the public are often confused about the legitimacy of the practice and source. This paper therefore will focus on the legality of hadiths of the Prophet that involve studying and examining its authenticity and to investigate their impacts on religious beliefs, besides suggesting solutions to the issue. The methodology employed involves analysis of secondary data from books and other modern writings. This study also used other qualitative methods such as interviews with Muslim religious leaders who will provide necessary views concerning the issue.

Epistemologi dan Falsafah berkaitan Terapi Muzik dari Perspektif Cendekiawan Muslim

This article studies the comparative analysis of epistemology and philosophy of music in the Islamic civilization according to the viewpoints of medieval scholars in the Islamic civilization. The scholars selected are al-Kindi, Ikhwan al-Safa, al-Farabi and Ibn Sina. The basis of this research begins from the polemic among scholars concerning the legal status of using music, whether permissible or forbidden, due to the absence of authenticated textual proof (nas qat’i) from al-Quran and protracted debate over the authenticity of hadith on the prohibition of music. Behind the debate is that music was applied as an Islamic psychotherapy method of treatment in hospitals of the medieval Islamic civilization such as Fez Hospital in Morocco, cAdudi Hospital in Baghdad, al-Mansuri Hospital in Cairo, Nuri Hospital in Damascus, al-Arghuni Hospital in Allepo, Gevher Nesibe Hospital and Giyaseddin Keyhusrev Medical Hospital in Kayseri, Keykavus Hospital in Sivas, Turan Malik Hospital in Divrighi, Pervane Bey Hospital in Tokat, Atabey Ferruh Hospital in Cankiri, Ali bin Pervane Hospital in Kastamonu, Amasya Hospital in Amasya, Fatih Hospital in Istanbul, Edirne Sultan Bayezid II Hospital in Edirne and Suleymaniye Hospital in Istanbul. This research uses qualitative methodology and library research method by analyzing various primary and secondary sources. Research results show that there is a slight discrepancy of views between supporters of neo-Pythagorean (al-Kindi and Ikhwan al-Safa) and Aristotelian (al-Farabi and Ibn Sina) schools of thought from the epistemological viewpoint. However, in terms of philosophy, there seems to be points of similarity in the matter of enhancement of moral and spiritual values for the sake of human well-being, whether physical or spiritual.

SOCIAL PRINCIPLES AND ETIQUETTE IN THE LIGHT OF SURAH AL-HUJURAT

The word Al-hujurat isthe plural and definite formof hujrah which means the private apartment. The verse 4 of this chapter is the only use of this word in the Quran, and due to this uniqueness, the chapter is named after it. Surah Al-Hujurat is the Madani Surah, contains eighteen verses in two sections.Allah Almighty mentioned some vital important ethics and rules of society in this chapter. Surah Al-Hujurat contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet Muhammadï·º , an injunction against acting on news without verification, a call for peace and reconciliation, as well injunctions against defamation, suspicion, and backbiting. It also declares a universal brotherhood among Muslims. The thirteenth verse, one of the most famous in the Quran, is understood by Muslim scholars to establish equality with regards to race and origin only God can determine ones nobility based on his piety. In this article, the researcher conducted the research on some etiquettes and ethics of the society and Muslim community in the light of Surah Al-Hujurat.The aim of this study is to give awarenessand importance of moral values of society to all Muslim and to explain how society can be peaceful and free from all defects. This study is beneficial not only to the particular group but to all human being. The researcher mentioned the detail after studying some authentic Tafseer, Hadith and subject-relevant books andalso related Surah Al-Hujurat to current social system and mentioned some findings, whereas summary and suggestions are also given at the end of this article.

A Systematic Review on Hadith Authentication and Classification Methods

Background : A hadith refers to sayings, actions, and characteristics of the Prophet Muhammad peace be upon him. The authenticity of hadiths is crucial, because they constitute the source of legislation for Muslims with the Holy Quran. Classifying hadiths into groups is a matter of importance as well, to make them easy to search and recognize. Objective : To report the results of a systematic review concerning hadith authentication and classification methods. Data sources : Original articles found in ACM, IEEE Xplore, ScienceDirect, Scopus, Web of Science, Springer Link, and Wiley Online Library. Study selection criteria : Only original articles written in English and dealing with hadith authentication and classification. Reviews, editorial, letters, grey literature, and restricted or incomplete articles are excluded. Data extraction : Two authors were assigned to extract data using a predefined data extraction form to answer research questions and assess studies quality. Results : A total of 27 studies were included in this review. There are 14 studies in authentication and 13 studies in classification. Most of the selected studies (17 of 27) were published in conferences, while the others (10 of 27) were published in scientific journals. Research in the area of hadith authentication and classification has received more attention in recent years (2016–2019). Conclusions : Hadith authentication methods are classified into machine learning, rule-based, and a hybrid of rule-based and machine learning and rule-based and statistical methods. Hadith classification methods are classified into machine learning and rule-based. All classification studies used Matn, while the majority of authentication studies used isnad. As a dataset source, Sahih Al-Bukhari was used by most studies. None of the used datasets is publicly available as a benchmark dataset, either in hadith authentication or classification. Recall and Precision are the most frequent evaluation metrics used by the selected studies.

Telaah Teks Hadis tentang Jual Beli Emas Secara Tunai dan Kredit

The pros and cons of public toward the DSN-MUI fatwa that allows the sale and purchase of gold on credit is inseparable from how to understand the text of the hadith. Therefore, it is necessary to carry out a research on hadith as it has been a source of law. This research focuses on the study of hadith texts on the sale and purchase of gold with external and internal criticism methods. External criticism is intended to confirm the status of the hadith, while internal criticism uses contextual interpretation to understand the content of the hadith. In the process of research, it was found that the hadith, which relates to the sale and purchase of gold has many chains so that it is categorized as a famous hadith quantitatively, while in quality it is defined as an authentic hadith. There are two versions of Muslim scholars in understanding the hadith of selling and purchasing gold as the result of ijtihad among the scholars in understanding the hadith. The first version is to restrict the sale and purchase of gold with money, yet it can only be done in cash and to prohibit the sale and purchase of golf on credit according to the appearance of the hadith because gold and money have the same ‘illat ribawi although they are different in type. The second version is to allow the sale and purchase of gold in cash and credit because gold has changed its status from money to goods like any other goods, so that ‘illat gold as a currency requiring cash transactions fall by itself.

حديث سويد بن قيس في قصته مع مخرفة العبدي دراسة نقدية موسعة

درست في هذا البحث حديث سويد بن قيس في قصته مع مخرفة العبدي، دراسة نقدية موسعة، وذلک بغرض الوقوف على ما فيه من فوائد حديثية، خاصة أنه أحد الأحاديث الصحيحة التي لم تخرج في الصحيحين، وقد ظهر لي من خلال البحث أن هذا الحديث مثال لما تقرر عند جماعة من أهل العلم من أن صاحبا الصحيح لم يستوعبا جميع الصحيح، بل انتقيا أصح الصحيح، کما تبين لي أن الاختلاف الشديد في الإسناد حتى لو کان في أمر غير مؤثر مثل الاختلاف في عين الصحابي أو اسمه ينزل درجة الحديث بحيث لا يکون في أعلى مراتب الصحة، وأن صاحبا الصحيح قد يستغنيان عن تخريج الحديث الصحيح لو جود ما هو أصح منه في الباب، وأن صحة الحديث لا تعني صحة جميع ما روي به من ألفاظ، ففي الأعم الأغلب أن الحديث الصحيح لا يسلم من روايات وألفاظ لا تثبت. Abstract : In this research, I studied the hadith of Suwaid bin Qais in his story with Makhrafa Al-Abdi, an extensive study, with the aim of finding out what it contains of hadith benefits, especially since it is one of the authentic hadiths that were not published in the two Sahihs, and it appeared to me through the research that this hadith is an example of what It was decided by a group of scholars that the authors of al-Sahihain did not comprehend all the authentic hadiths, but rather chose the most authentic, and it turned out to me that the strong difference in the chain of transmission even if it is in a matter that is not influential, such as the difference in the companion himself or his name lowers the position of hadith so that it is not the highest of the ranks of authenticity, and that the authors of AlSahihain may dispense with producing the authentic hadith if there is something more authentic And that the authenticity of the hadith does not mean that all the words narrated in it are true. In the most general sense, the authentic hadith does not avoid narrations and expressions that are not proven KEYWORDS: The Hadeeth - Suwaid Bin Qais -Makhrafa Al-Abdi , - Extensive- Critical- Study.

Telaah Kritis Kehadisan Teks “Menuntut Ilmu Di Waktu Kecil Laksana Mengukir Di Atas Batu”

This study aims to determine whether the text "Demanding Knowledge in Childhood is Like Carving on a Rock", whether it is a hadith of the Prophet. or not and to explain the meaning content of the text which is popular in that society. This determination is important because this text is still being debated about its traditions, it is still found in teaching materials in schools and lecture materials of preachers and preachers on the one hand and the threat of the Prophet. against the perpetrators of lies on behalf of the Prophet. on the other. This research is a qualitative descriptive study that relies on literature sources. The research was carried out by first exploring the hadith books to find the existence of the texts in these books and then testing its hadith by using the theory of authenticity of hadiths built by Ibn al-Salah, that a hadith must meet validity rules, namely continuity. sanad, narrators are 'ādil and dābit and avoid illah and shudhudh. From this test, the conclusion is that the text under study was relying on the Prophet. cannot be accounted for, some of the narrations are not based on the Prophet, but on al-Hasan al-Basri, while the narrations that are based directly on the Prophet. the quality is very low, because the sanad is cut off and the transmitters do not have the characteristic 'adālah. However, this historical text does not mean it contains goodness and needs to be removed from the treasury of Muslims. This text is still a good thing, it can be followed and practiced, as long as it does not rely on the Prophet.

Pro-Kontra dalam Mengamalkan Hadis Ahad Sebagai Otoritas Agama Islam

Based on the quantity of narrators, hadith is divided into two, namely mutawatir and Ahad. Most of the teachings of Islam, be it creed or other problems, rely on the hadith ahad. If the ahad hadith cannot be used as evidence, then the consequence is that many Islamic teachings that are understood and believed by the majority of Muslims so far will be displaced. The discourse categorization of hadiths into mutawatir and Ahad will have an impact on the emergence of doubts and even rejection of the authority of the hadiths as a source of Islamic teachings after the Qur'an, which also means doubting most of the traditions of the Prophet Muhammad. This study aims to see the pros and cons. in practicing the hadith ahad. The method used in this research is a qualitative method through the documentation of data collection techniques, this technique is carried out by examining documents related to the authenticity of the ahad hadith in some hadith literature and other works. The data analysis is descriptive analysis and comparative. The results of the research show that even though these ahad hadiths do not show conviction, he shows them to strong suspicion, and they have become the legal basis before the mutawatir-ahad dichotomy appeared. In fact, the opinion that states that these ahad traditions cannot be used as evidence, even in matters of faith, is the opinion of bid'ah, has no basis in Islamic syari'at. The status of ahad hadith authenticity is consensus accepted through the arguments that have been explained by the scholars to refute some of the scholars who reject it.

Inculcating the Sense of Modesty (Al-Haya’) in Youth from the Perspectives of the Quran and Sunnah

This paper discusses the concept of al-haya’ (modesty). Moral emotions are seen as fundamental in promoting adherence to ethical and social norms. This paper argues that modesty is an affective disposition that is important in the development of a Muslim’s sense of moral self. Al-haya’ inhibits a person from engaging in undesirable behaviour by creating a sense of shame. It differs from embarrassment (khajal) which refers to something that has already happened. Shame is based on what may occur in the future. Al-haya’ is also a fear of social disapprobation or disgrace ensuing from the scrutiny of others, or some imagined or internalized audiences. This paper considers the nature of modesty in exploring its characteristics from the Islamic perspective, and whether it is an adaptive or maladaptive trait. The method used in conceptualizing modesty and identifying its characteristics and types is through a document analysis of Quranic verses and authentic hadith from the classical Islamic works of Sahih al-Bukhari, Sahih Muslim, Sunan al-Tirmizi, Sunan an-Abu Dawud, and Sunan Ibn Majah. Classical and contemporary Muslim scholarship are also consulted. After analysing the philosophical and psychological aspects of modesty, the researchers found it to be adaptive rather than maladaptive from the perspective of Islamic teachings. Thus, modesty should be promoted as one of the core values in shaping the character of Muslim youth.

حــدیث (أنتم أعلم بأمر دنیاکم) دراسة تحلیلیة فقهیة1

الملخـــص: إن هذا الحديث صحيح مخرج في الصحيح، والعلة المذکورة غير قادحة في صحة الحديث، وسبب إيراد الحديث هو حادثة تلقيح النخل، فيحمل معناه على أشباه ذلک من المهن والحرف، وأهل الحديث فهموه من خلال الأبواب التي أوردوه فيها. والشبهات التي ساقها أعداء الإسلام لا حجة لهم في الاستدلال بهذا الحديث على أن الدين خاص بأمور الآخرة کالعبادات وغيرها وأنه لا علاقة له في أمور الدنيا. والمنهج المتبع،المنهج الاستقرائي الاستنباطي، وذلک من خلال تتبع الدراسات التطبيقية للحديث التحليلي بمختلف مراحلها الزمنية، والوقوف على طرق العلماء ومناهجهم في التحليل، والمنهج التحليلي التطبيقي. The Hadith of (You are more knowledgeable of your worldly Affairs) An Analytical, Jurisprudential Study By: Othman Youssef Jazaa Al-Shalan Department of Interpretation and Hadith Faculty of Sharia and Islamic Studies Kuwait University The State of Kuwait E-mail: aboabdallah078@gmail.com Abstract The Hadith of (you are more knowledgeable of your worldly affairs) is an authentic Hadith indented in the sound books of Hadith. However, the aforementioned doubt does not influence its soundness. The purpose of revealing this Hadith is the incident of fertilizing palm trees. Likewise, the significance of this Hadith lies in the possibility of utilizing it in similar cases with other crafts and professions. In addition, Hadith scholars understood it in the light of the chapters where they indented it. The suspicions raised by the enemies of Islam against this Hadith are groundless as they utilized the Hadith to emphasize their allegations about religion as being concerned only with affairs related to the hereafter such as religious observances ...etc. Hence, it is irrelevant to worldly affairs. The research follows the inductive and deductive approaches through tracing applied studies of analytical Hadiths in their various chronological phases in order to identify their methodology of analysis as well as their applied, analytical approaches.

رؤیة الله عز وجل عند الإباضیَّة دراسة نقدیَّة

رؤية الله عز وجل عند الإباضية - دراسة نقدية إعداد: ندى بنت فايز بن عوظه القشيري. قسم الدراسات الإسلامية، کلية العلوم والآداب بالنماص، جامعة بيشة، المملکة العربية السعودية. البريد الإلکتروني: algshuri@kku.edu.sa - Nada.f.a@hotmail.com الملخـــص: الهدف من البحث: الکشف عن بطلان اعتقاد الإباضية في مسألة رؤية الله b في الآخرة بنفيها، وتأويلهم الباطل للنصوص الشرعية، ومعرفة وجه الدلالة الصحيح من هذه النصوص الشرعية التي استدلوا بها، وذلک وفق عقيدة أهل السنة والجماعة الموافقة لما جاء في کتاب الله b وسنة رسوله صلى الله عليه وسلم من ثبوت رؤية الله b في الآخرة.وقد اتبعت المنهج الاستقرائي التحليلي النقدي، وکان من نتائج البحث:أن الإباضية فرقة من الخوارج، شاع أمرها في أواخر الدولة الأموية، انتشرت في الکوفة والبصرة ثم انتقلت إلى المغرب، وما زالت موجودة حتى اليوم في بلاد المغرب وسلطنة عمان، وقد اتخذ الإباضية موقفا معاديا للسلف من مسألة رؤية الله I؛ واستدلوا بأدلة عقلية على نفي رؤية الله تعالى، وأولوا الأدلة النقلية بما يتوافق مع معتقدهم الباطل، موافقين منهج المعتزلة والجهمية والزيدية والإمامية، مستدلين بالأدلة الواردة في مسند الربيع بن حبيب الذي يعتبر عندهم المرجع المعتمد، وهو في حقيقته مکذوب وموضوع، حيث يحتوي على روايات مکذوبة وضعيفة يتمسک بها الإباضية نصرة لمعتقداتهم الباطلة، وقد تبين بطلان قياس الإباضية للأحاديث التي تثبت نفي رؤية الله تعالى في الدنيا على نفي الرؤية أيضا في الآخرة، وأن لوازم الرؤية من التحيز والتبعض والکيف وشروطها التي بنى عليها الإباضية نفي الرؤية عقلا هي باطلة؛ لأنها تترتب على قياس الخالق بالمخلوق، کما أن عدم الأخذ بأحاديث الآحاد في العقائد أمر باطل، فالحديث الصحيح عن رسول الله rيؤخذ به سواء کان متواترا أو آحادا. ومن أهم التوصيات: أوصي ببيان خطر هذه الفرق، وبيان سوء معتقدها والتحذير من اتباعها. Seeing Almighty Allah for Ibadhites A Critical Study By: Nada Fayez Oudhah Al- Qushairi Department of Islamic Studies Faculty of Sciences and Arts in Al- Namas University of Bishah Kingdom of Saudi Arabia E-mail: algshuri@kku.edu.sa Abstract The research at hand aims at revealing the fallacy of Ibadhites' belief concerning the issue of seeing Almighty Allah in the hereafter. The research is keen on negating the Ibadhites' allegations as well as their misinterpretation of the legal texts. The research is also keen to display the true and correct meanings of such legal texts in accordance with the general consensus of the Sunnah and Muslim creed which is in compliance with what has been revealed in the Holy Qur'an and mentioned in the traditions of Prophet Muhammad (peace be upon him) concerning the issue of seeing Almighty Allah in the hereafter. The research applies the inductive, analytical and critical approach. One of the findings of this research is that the Ibadhites is a group of Kharijites (dissenters) who was widely known during the late Umayyad State. The ideas of such group disseminated in Kūfa and Baṣra then they became fashionable in Morocco up till the present day as well as in the Sultanate of Oman. Regarding the issue of seeing Almighty Allah, the Ibadhites advocated an adversary attitude to that of the Muslim forebears. They relied on intellectual evidence to denounce seeing Almighty Allah. In turn, they utilized handed- down evidence which complies with their delusion, the approach of the Mu'tazila (isolationists), Jahmites, Zaidites and the Imamates. They even relied on the evidence inherited in the Musnad (source book) of Al-Rabea Ibn Habib whom they considered their accredited source book but in fact, this book is both a fallacy and made up as it includes a weak and trumped up narrations. The Ibadhites cling to these narrations so as to support their delusion which is rationally inacceptable. The fallacy of Ibadhites' criterion has been proved since it relies the Hadiths which denounce seeing Almighty Allah in this life to negate seeing Him in the hereafter. In addition, the requisites of seeing Allah; advocacy, allocation, the way and the conditions upon which the Ibadhites based their rejection of seeing Almighty Allah rationally are all false because they judge the creator in terms of the created. Moreover, disregarding the solitary traditions in creed- related affairs is illegal since the authentic Hadith of the messenger of Allah must be considered whether it is recurrent or solitary. The most important recommendation of this research is that the danger of such groups should be considered and highlighted as well as their wicked – beliefs so as to warn people against following them.

Pemahaman Hadis Ali Mustafa Yaqub dan Kontribusinya Terhadap Pemikiran Hadis di Indonesia

Ali Mustafa Yaqub’s Understanding of Hadiths and his Contributions to the Thoughts of Hadiths in IndonesiaThis is a qualitative study that delves into the hadith figure of the 20th century, Ali Mustafa Yaqub. This study aims to reveal Ali Mustafa Yaqub's understanding of hadiths according to his thoughts alongside his contributions to the thoughts of hadiths in the contemporary era. According to him, the study of hadiths in the current era must include Mustalah al-Hadith, Takhrij al-Hadith, Fiqh al-Hadith, and Difa 'an al-Hadith. According to him, the authenticity of hadiths can be known by comparing them with other hadiths from peers, in terms of time, from various narrators, and also from teachers or the works in hadith books. In so doing, the credibility of hadiths is known. Subsequently, his contributions to the thoughts of hadiths extend to introducing orientalist thinking and defending scholars, developing the method of understanding hadiths by establishing Darussunnah Islamic Boarding School, and writing various hadith thoughts that contain reconstructions of the understanding of hadiths in the form of either criticism or new thoughts about hadiths such as the meaning of bid'ah or hadiths in community debates related to law

MANHAJ HASBI ASH-SHIDIEQI KARYANYA DALAM BIDANG HADIS METODENYA, PEMIKIRANNYA, KRITIK ULAMA SERTA KELEBIHAN DAN KEKURANGANNYA

The purpose of the journal was made so that we could find out about Hasbi Asshiddiqhi's activities. Among Indonesian figures who were considered reformers, who put forward the importance of ijtihad in the early twentieth century. Among them is Hasbi Asshiddiqi from Aceh. Even the latter, including one who directly received education from a modern university founded by Ahmad Surkati, one of the reformers of Islam. In addition, Hasbi Ash-Shiddieqy experienced the forging of renewal with his involvement in two Islamic reform organizations, namely Muhammadiyah and Persis. Activeness in these two Islamic organizations did not necessarily make Hasbi's thinking shackled and limited by the provisions and decisions of the two organizations. For the purposes of discussion, the author will systematize Hasbi's thought in the field of hadith in the following matters. First, his views on the nature of Hadith and Sunnah and their periodization. Second, the criteria for the authenticity of hadith. Third, research and maintenance of Hadith. Fourth, the methodology of understanding hadith (sharh) al-hadith). Hadith and Sunnah and the Periodization of Hasbi Ash-Shiddieqy Perspectives Regarding the understanding of hadith and sunnah, Hasbi clearly distinguishes between the two terms. Hasbi views that hadith is all events relying on the Prophet, even though the event occurred only once in the Prophet's life, and even though it was only narrated by a narrator. From here we can take the result or essence of his thought, which is very worthy of being said as a reformer in the field of hadith in Indonesia, his courage to oppose the flow or dare to be different from others is a necessity of a Hasbi Asshiddiqi.

A novel Hadith authentication mobile system in Arabic to Malay language translation for android and iOS Phones

This paper critically analyses the key problem of Hadith authentication and scrutiny. The study looks into key aspects, such as the impression of critical scholars and the standard accepted by the main compilers of Hadith in giving rulings on the validity of Hadith. The paper uncovers an authoritative blend of facts, theory, and critical enquiry with an engaging insight. The system is designed using a client–server architecture. Also, the system is based on two major technologies namely web and mobile technology, for the back and front-end, respectively. The web-based interface is used for administrative task while the mobile based interface is for public access. The web interface was developed using Springboot a java based frame wake, while the mobile interface was developed using react native. React native uses a Javascript syntax to make cross platformed applications that can run both on android and iOS platforms. Moreover, the web and mobile interfaces communicate through rest services. Statical analysis was used for the validating our results with the state-of-the-arts systems. Finally, the paper translates authentic Hadith from Arabic to Malay language.

موقف الحوثيين من عقائد المعتزلة، دراسة تحليلية نقدية

مما لاشک فيه من تأثر الزيدية المتأخرين بعقائد المعتزلة التي دخلت اليمن في القرن الثالث الهجري ، ولقد کان لهذا الأمر أثره الواضح في العديد من مسائل الإيمان عند الحوثية ـ فهدفت هذه الدراسة إلى تحرير رأي الحوثيين الفکري في فرقة المعتزلة وتراثهم، حيث إنهم قاموا بذمهم أحيانا ومدحهم أحيانا أخرى ،وتحدثوا عن غرورهم وازدرائهم لأهل البيت ، وجعلوا عقائد المعتزلة هي أحد الأسباب – بل من أسوئها - التي آلت بالواقع السيئ الذي ألم بالزيديين، وقد تم نقد ذلک الموقف تاريخيا وواقعيا، واستخدم الباحث المنهج الوصفي والتحليلي والنقدي، وقد توصل البحث إلى عدة نتائج من أهمها. 1-تناقض الحوثيين في موقفهم من فرقة المعتزلة ، حيث کان بين المدح والذم. 2-إثبات شهادة الحوثيين بتأثير المعتزلة على الزيدية المتأخرين. 3-دافع بدر الدين الحوثي عن عقائد المعتزلة ، واستشهد في تفسيره الموسوم ب( التيسير في التفسير) بالکثير من تفسير الزمخشري المعتزلي، ورصد البحث له تسعة نقول عنه، في المائة الأولي فقط من تفسير سورة البقرة. 4-أظهر البحث الاتجاه العقلاني لدى الحوثيين، مشابهين للمعتزلة ، وذلک بردهم بعض الأحاديث الصحيحة الثابتة بدعوى عدم موافقتها للمعقول. Abstract : There is no doubt that zaydiya was influenced by the doctrines of Mu'tazila which entered Yemen in the third hijri century. And this has had a clear impact on many issues of faith in Houthi people. This study has been aimed at liberating the intellectual opinion of the houthis in the Mu'tazila and their heritage. They sometimes executed them and sometimes praised them, and they spoke of their arrogance and contempt to the people of the house. They made the doctrines of the Mu'tazila one of the reasons, it is the worst, which resulted the bad affected the zaydias. This position has been criticized historically and realistically. The researcher used the descriptive and analytical and critical approach. The research has reached several results, the most important of which are: 1-The Houthis contradict their attitude towards the Mu'tazila which was between praise and vilification. 2-The Houthis provided that Mu'tazila has been influenced on the doctrines of Zaydiya . 3-Badr El Din Al Houthi defended about the doctrines of Mu'tazila and he said in his interpretation ( facilitation in interpretation ) with a lot of explanation from Al – Zamashari Al –Mu'tazaili , the research monitored him nine, which we say only first percent of the interpretation of Surat Al – Baqara. 4-The research showed the rational attitude of the Houthis similar to the Mu'tazila by returning some valid authentic hadith on the pretext of their disapproval of the reasonable key words: Houthis - Mu'tazilah - Aqidah - Shi'a – Zaidi.

CERÎR B. ABDULLAH’IN RİVAYET ETTİĞİ AHKÂM HADİSLERİ

Ebu Amr Cerir b. Abdillâh b. Câbir el-Beceli (51/671), was the chief of the tribe, Becile residing around Yemen. He obeyed the Prophet (PBUH) with the purpose of giving advice to Muslims. The Prophet gave him a special importance and considered him as a spiritual member of People of the House. As he had been sent to Yemen to fight against the people until they accept saying “Lâ ilâhe illallah” he never approved fighting with people saying the Word of Tawhid. For this reason, he preferred staying impartial in Hz. Ali-Muâviye struggle. Despite that upon the request of Hz. Ali, he went to Hz. Muâviye as a mediator, but he was not successful due to Hz. Muaviye’s harsh attitude. He withdrew to seclusion in the city of Karkisiya by the river of Firat. Besides being a great commander, Cerir also narrated some hadiths that are very important in terms of subject. Half of the hadiths he narrated are related to judgements (ahkâm). The aim of this study is to determine the hadiths narrated by Cerir concerning judgements (ahkâm) and to find out the level of their authenticity. Cerir, narrated thirty-one such hadiths, and the documents about the authenticity of hadiths that exceeded three hundred andthirty-three. Nearly half of the hadiths are accurate (sahih), some of them are good (hasen) and one third are weak (zayif). It is remarkable that the narrations which are contrary to the general principles of reason, Qur’an and law are very few.

Profit Maximization in Islam

The Islamic financial system is based on the betterment of society. It discourages any discrimination among the people and promotes equal distribution of wealth among the people. This study aims to investigate the concept of Profit maximization in Islam by taking evidence from the Quran, authentic Hadith, and Islamic scholars Fatwa. The center discussion of this paper would be based on theoretical aspects. Islam promotes the idea of business and trade, business profits, and motivates them to search and strive for ‘halal’ profit. This can be proved by different Quranic Verses and Hadith and Fatwa. The study also has a great example of our Holy Prophet (P.B.U.H). The convention of many hadith with the profit as a benchmark may be used as an alternative to interest in Islamic financing. The study is an effort to discuss the features of the Islamic concept of profitability and distinguish between halal and haram profit and discussed the questions to which extent profit is acceptable for Muslims.

VALIDITY OF PRE-ISLAMIC ARABIC LITERATURE AS A SOURCE OF AUTHENTICATION OF HADIS

The focus of this paper is the authenticity of the hadith, because in addition to the problem of the method used, it is also a matter of sources that are problematic. One source that is often used is literature, especially pre-Islamic Arabic literature (jahiliyah). The relevance of literature in authenticating hadith gives rise to a question, the extent to which the validity of pre-Islamic Arabic Literature can be used as evidence and what are the requirements that must be met when the study of the authenticity of hadith uses pre-Islamic Literature as one of the proofs. Using a Using a descriptive analytic method with a historical approach, this paper concludes that pre-Islamic Arabic literature when used as a source of authenticity of the hadith then the task of research is to reduce the difference in question. The reduction is intended so that the legality of literature as a source of hadith authentication can be accepted. This reduction includes: (1) authorship. Just as the news attributed to the Prophet must be proven to have its source in the Prophet, pre-Islamic Arabic Literature must also be proven to come from pre-Islamic Arabic writers, (2) narration. Pre-Islamic Arabic literature must also be tested extrinsically as an extrinsic factor test on the Hadith of the Prophet, (3) context. Literature was born not in an empty space so that the content of pre-Islamic Arabic literature must also reflect the life of the Arab Nation in pre-Islamic times. Therefore, when the reduction has not yet been carried out, in the context of the accuracy of the study of the authenticity of the hadith it cannot be accepted.

Hadis Dan Sunnah Nabi Dalam Perspektif Joseph Schacht

Research about Hadith authenticity becomes Orientalist’s preferred study. Joseph Schacht, one of orientalist researcher had researched and criticized Hadith authenticity. Schacht assumed that Sunnah was not formerly from Prophet Muhammad, but it was the continuity of Arabian traditions which were revised and done continuously by Moslem and hold up to Prophet Muhammad. Schacht assumed that Prophet’s sunnah had not been established surely to Hadith. Schacht’s research was started by studying Islam law establishment process. Then, he concluded that Islam law had not been existed until Al-Sya’bi era (110H). At Tabi’in era, there was Hadith which was not available at the previous one. Hadith in Tabi’in’s era was considered complete than companions’ version. Hadith at the next version was spread out by falsification. Schacht mentioned that Isnad was part of arbitrariness in Prophet Muhammad Hadith since it was developed by different groups who expected to relate it to the previous one. Sanad reconstruction formation based on Schacht’s opinion, namely by doing backward design, known as Projecting Back theory. Sanad Hadith common indicators showed that the longer period of people far from Prophet Muhammad era, the more people narrated Hadith. Schacht mentioned that the practice of sanad Hadith was started from the simple way, then it was developed and formed the perfect sanad at the second period of third century of Hijriyah.

Jurisprudence Study of the Importance of the Role of a Woman’s Right to Have a Child: A Review

Background: Every woman has the right to have children. Objective: This study aimed to investigate the Jurisprudence study of the importance of the role of a woman right to have a child. Methods: A review of the literature with keywords of motherhood. The viewpoints of the jurists, jurisprudent law, right contraception and breastfeeding, spiritual rewards, pregnant women, instinct of having a child and the Quran. The Information Centers such as Scopus and Iranmedex, Magi ran SID, Google Scholar, Science Direct, Pub med, and in the returns without any time limitations up to 2018. Therefore, Qur'anic verses based on the topic and authentic Hadith texts as well as authoritative, authentic scientific articles. Results: Narrations and Quran verses on greatness and respect of a mother show the importance of the maternal role. The maternal role is a fabulous facet of perfection of a woman and Islam has considered spiritual rewards for it. In the Quran, many biological changes such as pregnancy, childbirth, breastfeeding and taking care of a child and spiritual characteristics of mothers as the instinct seeking a child or generosity towards child have been mentioned. Islamic rules have a duty to extend this culture and aid mothers to achieve this right. Nobody can deprive a woman of it. Conclusion: In view of jurisprudent rules in Islam, if there is no limitation or natural barrier for a woman to have a child but her husband’s illogical unwillingness for having a child; this is, according to article 1130 of civil law, a kind of distress and embarrassment and the woman has the right to divorce.