After 25 years of communist rule, women in China have made significant progress toward emancipation. However, some aspects of traditional sex role differentiation still persist in the family. Furthermore, in work outside the home, women still experience discrimination in pay and important jobs. In the political area, women are still discriminated against on the national level. Most of the important government positions are held by men. Although the magnitude of sex inequality in the past can explain some of these legacies, a more complete explanation must take into account the survival of the concept of Yin-Yang, the patrilineal kinship system; the Ancestral Cult in China; and the inadequacy of the socialist revolution. The misery that Chinese Women have suffered for thousands of years has now reached a limit. The trammels of a patriarchal social system and oppression by imperialism and its tools-the warlords, compradors, gangster politicians, corrupt officials, local tyrants and evil gentry-have kept women from achieving political and economic independence and have literally made them into commodities, playthings, parasites (Institute of the People's Movement, 1902?:2). The foregoing declaration appeared in the opening chapter of a Communist publication in the 20's. It gives evidence to the Chinese Communist Party's long interest in the emancipation of women (China Reconstruct, 1975:40-41). In 1950, one year after the party's triumph over the Nationalists, the new government immediately kept its promise by issuing a new Marriage Law, designed to eradicate all social inequalities between the sexes. However, in spite of the government's earnest effort in the last twenty-five years, some important aspects of social inequality between the sexes still persist in China today, albeit some significant progress has been made. The present paper is an attempt to describe some of the legacies and changes, and to offer an explanation for the stamina of male supremacy in China. Since outsiders are not able to conduct scientific social surveys in China at this time, the present study must rely on other approaches. The material presented here comes from published articles and reports, and from interviews with a number of emigrants and Chinese who have recently visited their relatives in China. The author has interviewed ten female emigrants who have spent at least their entire childhood and adolescence in Communist China, and eight Hong Kong Chinese who recently visited their relatives on the mainland. The interviews were informally conducted over a period of time. The data obtained from * The author wishes to thank Professors Marion Dearman and William Darrough for their comments and suggestions. I am especially indebted to Professor Lillian Rubin for sharing many of her ideas with me. Without her generosity, encouragement, and patience, this paper would not have been possible.
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