The first Jewish printing activities in the Ottoman period started with the initiatives of the Sephardic Jews who had to leave Spain due to the exile. Sephardic Jews and Ashkenazi Jews, who were forced to immigrate from Poland and the surrounding areas, wanted to create works of their own religion and culture by continuing their printing activities in Thessaloniki, Edirne, Izmir and Istanbul. Even though the first Jewish printing house was established in 1493 during the Ottoman period, intensive publication of works only occurred during the 19th and 20th centuries. The first Jewish journalistic activities came to the fore in Izmir in 1842. After that, they spread to Istanbul and intensified in both cities. This study aims to deal with Jewish printing activities, which existed in the Ottoman period, within the scope of political and social processes. In the article covering the period between 1493 and 1922, the printing activities of the Jews were examined using the document analysis method. As a result, in spite of intermittent pauses in printing activities during the Ottoman period, it still experienced a successful growth over time. The Ottoman government’s permission for the Jews, as a non-Muslim nation, to conduct printing activities was a socially and commercially important move, especially when Muslims in the region were not using the printing press. The constant presence of religious themes in Jewish works can be attributed to the attempt to preserve their religious identities due to their exile from Spain, being a minority in the places they migrated to, and the fear of annihilation. The fact that they turned to literature and science in the works they published in the following process can be expressed as both the decrease in their sense of threat over time and an effort to assess and utilize the deep-rooted culture they received from Spain.
Read full abstract