Psychotherapy is an artistic profession. Samuel Beckett Psychology Notebooks On 23 January 1934, samuel beckett, then twenty-eight years old, moved from Dublin to London to undertake a course of psychotherapy at Tavistock Clinic (Fehsenfeld 175). He complained of a series of severe anxiety symptoms, which he described in his opening session: a bursting, apparently arrhythmic heart, night sweats, shudders, panic, breathlessness, and, when his condition was at its most severe, total paralysis (Knowlson 169). His subsequent two-year course of therapy with Wilfred Ruprecht Bion, soon to make a career for himself as a leading psychoanalyst of shell shock during World War 11, allowed Beckett to work through anxieties that sprang from his relationship with his mother, his unwillingness to pursue an academic career, and his arrogant superiority and isolation (Ackerley and Gontarski 467). This therapy, perhaps surprisingly, was immensely successful: it turned arrogant, disturbed, narcissistic young man of early into man noted later for his extraordinary kindness, courtesy, concern, generosity, and almost saintly 'good works' (Knowlson 173). Conversely, from 1927 to 1930, years preceding his therapy, Beckett came to be known as one of foremost translators of surrealist poetry and prose. Some of his translations included Andre Breton and Louis Aragon's celebration of hysteria as a supreme means of expression (quoted in Albright 10) in La Cinquantenaire de l'hysterie (1928) and portions of Breton and Paul Eluard's L'lmmaculee conception (1930), a text which attempts to simulate various mental illnesses, debilities and paralyses (Albright 10). Beckett's involvement with surrealism, then, is closely linked to characteristic avant-garde and surrealist impulse to reclaim mental illness, particularly hysteria, and critique bourgeois medical professional project to cure mentally ill and suppress their non-rational modes of expression. These two early moments of Beckett's career--the later treatment of his own nervous health, earlier access to an aesthetic of critique against those very therapeutic methods--seem at odds, perhaps irreconcilable. But during his psychotherapy, Beckett began to compose his first published full-length work, Murphy (1936), a novel that centres upon its title character's search for a kindred which he finds in a hospital for better class mentally deranged (87), whose subject matter mirrors his direct experiences with therapeutic systems and whose criticism of those systems and its aesthetic of absurdity recall surrealist aesthetic that Beckett encountered in Paris. This paper argues that Murphy places surrealism's aesthetic and formal critique of psychoanalytic project in tension with desire in psychoanalysis to understand structure and content of psychopathological mind. It is a question of surrealist treatment of form and psychoanalytic interest in structure and content. Hysteria is diagnostic category effecting this tension, Beckett's simultaneous appropriation of both surrealist and psychoanalytic approaches to what Freud famously entitled the psychopathology of everyday life. Murphy constitutes a key moment in representation of male nervous illness in 1930s and in afterlife of hysteria. At this time, legitimacy of male nervous illness was to some extent in question: Freud had relegated hysteria to feminine, and Bion and Tavistock Clinic would not reach prominence in their treatment of shell shock until war. However, tension in Murphy between therapeutic and aesthetic elements of hysteria suggests a continuous discourse of hysteria in a late-modernist moment. And this late-modernist moment is one expressed through a masculine hysterical aesthetic: Beckett deliberately departs from his experience of female nervous illness (his proximity to Lucia Joyce's breakdown) and his awareness of feminization of hysteria in surrealist conceptions. …
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