Book Reviews Red, Gold of Africa: Copper in Precolonial History and Culture. By Eugenia W. Herbert. Madison: University of Wisconsin Press, 1984. Pp. xxiii+413; illustrations, maps, tables, notes, bibliogra phy, index. $32.50. This is a splendid book. There has been nothing like it since Wal ter Cline’s classic 1937 work, Mining and Metallurgy in Negro Africa, which Eugenia Herbert’s Red Gold of Africa neither supplants nor complements. They are entirely different scholastic efforts, and each stands as a major resource for students of African societies. Herbert’s perspective is much broader, however, and reaches schol ars like myself with little experience in African prehistory but with a fundamental concern for prehistoric technologies—metallurgical or not—and their primary role in the making of culture. If I had to choose one word to capture the spirit of this book, I would say it is enthusiastic, in the sense that it encourages the exploration of a theme—copper in precolonial Africa—from many perspectives, those of economic history, of the history of art, and of anthropologi cal inquiry, and realizes a synthesis of those perspectives that is rare and convincing. This enthusiasm is expressed by the author: “The theme of copper has provided an opportunity to interweave ele ments of economic, cultural, and technological history on a continen tal scale that I have found irresistibly fascinating and challenging” (pp. xxii-xxiii). It is beautifully written, the prose at times elegant. As an economic historian, Herbert’s initial interest in copper devel oped from her investigation of trans-Sahara trade, which, long be fore the European exploitation of African resources, was char acterized by a constant demand for copper in West Africa, a region that is especially poor in copper ores. That demand was met by mas sive transfer of the metal across the desert and later, of course, from the 15th century onward, by sea from Portugal, Holland, and Britain. In seeking the sources of that demand, the author found it ev ident that copper, as a material, and the manufacture of objects of copper, as an activity, were ritualized and sacralized not only among West African societies but in many regions of precolonial Af rica. Thus, the stimulus behind the demand was set in a context of cultural values that relegated copper—and later the alloy brass—to arenas of status display, political power, and ritual symbolism that re moved the metal from utilitarian uses filled by iron and other materi als. Herbert even suggests that the copper trade may have been as Permission to reprint a book review in this section may be obtained only from the reviewer. 130 TECHNOLOGY AND CULTURE Book Reviews 131 important in the political formation ofstates in certain regions of cen tral and southern Africa as was the trade in gold, a trade engen dered by the rapacious quest for that metal by Europeans. Gold was simply irrelevant to African societies before the stimulus of for eign demand. In any event, it was the internal cultural demand for copper and the attendant extensive intra-Africa exchange of the metal that Portuguese merchants witnessed and were “ . . . com pelled to respond to ...” in the late 15th century, “ ... to habits of consumption already well formed, to preexisting demands, and this was as true for copper goods as for textiles and beads” (p. 120). Herbert’s book skillfully reveals the essence of its title: Red Gold. Red gold, of course, is copper and its alloys bronze and brass. For Af ricans these materials were as precious as was the metal gold for Euro peans. And just as the color gold held specific connotations for Europeans—or for prehistoric peoples of the Andes and Mesoamerica —so the color red imbued copper with qualities that in hered in that metal but that varied among African societies. Its color was seen as its most salient characteristic. “It carries the mani fold connotations of blood: sacrifice, execution, war on the one hand; fertility and vitality on the other. It marks the transition from child to adult, from adult to ancestor. Its presence is fre quently a statement of aggressivity, of the power to take life . . . ” (p. 279). Just as...