Archaeological Expertise Research Articles

Ralph K. Hawkins. Discovering Exodus: Content, Interpretation, Reception

Ralph K. Hawkins. <i>Discovering Exodus: Content, Interpretation, Reception</i>

Neural correlates of perceiving and interpreting engraved prehistoric patterns as human production: Effect of archaeological expertise.

It has been suggested that engraved abstract patterns dating from the Middle and Lower Palaeolithic served as means of representation and communication. Identifying the brain regions involved in visual processing of these engravings can provide insights into their function. In this study, brain activity was measured during perception of the earliest known Palaeolithic engraved patterns and compared to natural patterns mimicking human-made engravings. Participants were asked to categorise marks as being intentionally made by humans or due to natural processes (e.g. erosion, root etching). To simulate the putative familiarity of our ancestors with the marks, the responses of expert archaeologists and control participants were compared, allowing characterisation of the effect of previous knowledge on both behaviour and brain activity in perception of the marks. Besides a set of regions common to both groups and involved in visual analysis and decision-making, the experts exhibited greater activity in the inferior part of the lateral occipital cortex, ventral occipitotemporal cortex, and medial thalamic regions. These results are consistent with those reported in visual expertise studies, and confirm the importance of the integrative visual areas in the perception of the earliest abstract engravings. The attribution of a natural rather than human origin to the marks elicited greater activity in the salience network in both groups, reflecting the uncertainty and ambiguity in the perception of, and decision-making for, natural patterns. The activation of the salience network might also be related to the process at work in the attribution of an intention to the marks. The primary visual area was not specifically involved in the visual processing of engravings, which argued against its central role in the emergence of engraving production.

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he article presents expert studies of the culturological (archaeological) object - the church "Holy Mother of God". The main content of the study is the analysis of the architectural and decorative features of the church "Holy Mother of God". At the same time, the involved methodological research approaches and the principles of their application are analyzed. Considerable attention is paid to the already completed construction work, not only on the restoration of the church itself, but also on movable cultural property and cultural heritage objects in the protected area of the historical monument. As a result of the expert work carried out, signs of the impact of the construction work already carried out in the basilica itself as a monument of cultural heritage were revealed. This article attempts to confirm the reliability of the theory about the history of the construction of the temple, its religious orientation and national identity. Keywords. archaeological expertise, culturology, origin, cross, architecture, basilica, khachkar, inscription

Chinese Folklore for the English Public: Herbert A. Giles’s 1880 Translation of Pu Songling’s Classical Tales

Chinese Folklore for the English Public: Herbert A. Giles’s 1880 Translation of Pu Songling’s Classical Tales

HYDRAULIC RISK ASSESSMENT IN ARCHAEOLOGICAL SITES SUPPORTED BY AN INTEGRATED DIGITAL SURVEY – CFD (COMPUTATIONAL FLUID DYNAMICS) MONITORING APPROACH

Abstract. This paper presents a methodological approach for analysing and evaluating hydraulic risks in complex archaeological areas, and thereby substantially improve general preservation and conservation efforts involving cultural heritage.The hypogeum of Calaforno (province of Ragusa, Sicily) represents a unique sample of rock-cut architecture in terms of size and architectural features, and an ideal candidate for the case study due to its high historical, archaeological and cultural significance, as well as its intrinsic fragility and criticality associated with hydrogeological and seismic factors.The interdisciplinary research approach involved archaeological and engineering contributions towards the development of numerical models for the assessment of hydraulic risks threatening archaeological heritage. The morphological characteristics of the site rendered the use of a Laser Scanner necessary for three-dimensional survey.The prehistoric structures currently undergoing excavation outside the main entrance of the monument have raised concerns regarding the impact of the Manna stream, which flows a few meters from the main entrance to the hypogeum, which has seen periodic flooding in some of its rooms. Simulations of these flooding events were performed in order to attain better understanding of the hydraulic phenomena influencing the site, especially regarding the dynamics associated with surface runoff.The interdisciplinary approach to this research, combining in-depth archaeological expertise with digital 3D surveying and modelling technologies, has proven fundamental to the effective monitoring of this morphologically complex site, and should perhaps be considered integral to any preventive assessment and risk management initiative involving cultural heritage.

How the upstream oil and gas industry can leverage interdisciplinary research to more effectively engage with Indigenous communities

Since 2010, mining companies have requested permission for the destruction of over 463 Aboriginal heritage sites. Recent high-profile events have profoundly impacted culturally significant Indigenous sites, and mining companies are under intense pressure to demonstrate greater sensitivity in their relationships with stakeholders. The Australian Disputes Centre uses several case studies to explore how the upstream petroleum industry can leverage current interdisciplinary research to engage with Indigenous communities more effectively, both nationally and internationally. Interest-based negotiation frameworks are considered as actionable mechanisms that are as applicable in day-to-day business operations as they are in supporting consistent, culturally-sensitive stakeholder agreements. The application of a range of communication strategies and skills to harness intersectional decision-making is reviewed, and asks the extent to which engagement with external stakeholders reflects internal corporate culture. Obtaining and retaining a social licence to operate is top of mind for all resource companies, but it does not come without a congruent culture of principled negotiation. This study considers the emerging challenges within the sector, including how to empower all parties to negotiate more fulsome outcomes. Using various case studies, including one involving the conservation of submerged Indigenous heritage, an holistic, interdisciplinary methodology for managing cross-cultural sensitivities while companies undertake technical investigations, liaise with archaeological and ethnographic experts and negotiate with local community leaders has been reviewed. Clearly, inclusive communication is just the beginning.

Approaches Used to Recognise and Decipher Ancient Inscriptions: A Review

Inscriptions play a vital role in historical studies. In order to boost tourism and academic necessities, archaeological experts, epigraphers and researchers recognised and deciphered a great number of inscriptions using numerous approaches. Due to the technological revolution and inefficiencies of manual methods, humans tend to use automated systems. Hence, computational archaeology plays an important role in the current era. Even though different types of research are conducted in this domain, it still poses a big challenge and needs more accurate and efficient methods. This paper presents a review of manual and computational approaches used to recognise and decipher ancient inscriptions.

Archaeological assessment reveals Earth's early transformation through land use.

Environmentally transformative human use of land accelerated with the emergence of agriculture, but the extent, trajectory, and implications of these early changes are not well understood. An empirical global assessment of land use from 10,000 years before the present (yr B.P.) to 1850 CE reveals a planet largely transformed by hunter-gatherers, farmers, and pastoralists by 3000 years ago, considerably earlier than the dates in the land-use reconstructions commonly used by Earth scientists. Synthesis of knowledge contributed by more than 250 archaeologists highlighted gaps in archaeological expertise and data quality, which peaked for 2000 yr B.P. and in traditionally studied and wealthier regions. Archaeological reconstruction of global land-use history illuminates the deep roots of Earth's transformation and challenges the emerging Anthropocene paradigm that large-scale anthropogenic global environmental change is mostly a recent phenomenon.

Morphometric analysis of greater sciatic notch and its correlation to sexual dimorphisim in adult pelvic bones

To identify the sex determination of an unknown person from the skeleton remains the first and primary important step come across by the anatomical, forensic and archaeological experts. Many researchers have considered various parameters for sex determination using hip bone. The current study was carried out to identify the sex of hip bone using various dimensions of the greater sciatic notch. Adult hip bones of a known person were studied and evaluated. The hip bones were assessed using various parameters. The posterior segment, posterior angle and index II of a hip bone were found to be more helpful in sex determination.

Reckoning with the Popular Uptake of Alien Archaeology

This article summarizes my experience at Baltimore AlienCon in 2018. The programme offered a curious blend of themes explored in Ancient Aliens and similar programming, alongside other domains of ‘pseudoscience’, ‘rogue’ archaeology, and conspiracy theory, with an added touch of science-fiction fandom and marketing for Prometheus Entertainment. Framed by the event, this article considers aliens, heritage, and belonging in the United States at a moment of unprecedented misinformation campaigns and historical racial reckoning. It explores how archaeological expertise is implicated, invoked, and rejected in such forums and their associated media; and questions how anthropologists and archaeologists might reckon with the often-troubling widespread public uptake of their knowledge into influential conspiracies.

Knowledge co-production in climate adaptation planning of archaeological sites

Climate adaptation is a process for minimizing the risks of damage or loss to coastal archaeological sites. Yet, adaptation requires identifying and prioritizing among the diverse aspects of a site’s significance, as not all sites can be simultaneously adapted due to financial and human capital constraints. Developing a measurement framework that can ascertain the relative significance between sites necessitates the collaboration of multiple perspectives, including experts who set policy and on-the-ground managers who must translate policy into practice while accounting for the management preferences of associated communities. This paper explores if a values-based process enables co-production of knowledge related to the significance of archeological sites. Specifically, this paper examines the influences of a workshop—conducted with diverse archaeological experts working for the U.S. National Park Service—on knowledge co-production and documents the extent of changes in experts’ opinions using a pre–post survey design. Findings suggest that the values-based approach applied during the workshop can have a positive impact on knowledge co-production among experts. Changes were found in experts’ perceptions of the importance of various considerations influencing archaeological site prioritization, as well as of the extent to which uncertainties challenge archaeological preservation. This paper presents novel findings about the importance of knowledge co-production in relation to coastal archaeological site preservation and climate adaptation in the U.S. Prioritization considerations and challenges of various uncertainties assessed in this study can provide valuable insights for progress in climate change policy for cultural heritage both in the U.S and globally.

The Vulnerability of Archaeological Logic in Aboriginal Rights and Title Cases in Canada: Theoretical and Empirical Implications

The history of archaeological evidence in Aboriginal rights and title cases in Canada illustrates an alignment between archaeological arguments regarding Indigenous history and recent court rulings. Although there are associations between cases that rule in favor of Indigenous rights and contemporary archaeological thinking and between rulings against Indigenous rights and older forms of archaeological reasoning, we argue that there is a more fundamental similarity. Both Canadian courts and archaeology seem to concur on assumptions of four core legal and historical principles: how were Indigenous societies organized, what was essential to Indigenous culture, what constitutes continuity, and what is the evidence for Indigenous rights. We argue that this convergence has less to do with evidence and instead derives from a shared cultural history, thus creating an ethnocentric bias. If archaeology is to assert its capacity to reveal history within rights and title cases, it must address three issues that emerge from this legal legacy: (1) lingering intellectual naïveté regarding interpretive links between material records and cultural identity, (2) associations between archaeological theoretical explanations for Indigenous history and western cultural practices, and (3) a fundamental ethnocentrism in archaeological understanding of humanity that reflects contemporary asymmetries of power. Contemporary archaeologists often valorize collaborative practices with Indigenous communities and subscribe to an ethic of equality and respect. However, its history in legal contexts in Canada suggests that archaeology is not able to achieve this ambition. This inability is particularly problematic given the increasing influence that archaeological experts appear to have in Canadian legal debates over Aboriginal rights and title.

Artifacts, Contested Histories, and Other Archaeological Hotspots

As a contemporary act, historical archaeology must interweave past and present. This happens in a wide variety of locales, including field sites, classrooms, laboratories, and public venues. At every node of practice the charged fields of prior knowledge and archaeological expertise intersect and sometimes clash. This article explores such hotspots as they relate to the archaeology of World War II, drawing on the author’s experience leading a community-engaged research project at Amache, the site of a Japanese American internment camp during the war. Such research provides the opportunity to collaborate, not just with descendants, but also with survivors, people who once lived at the site under study. Such situations energize historical archaeology, but also destabilize the discipline, calling into question some of the archaeologist’s most basic tools, including terminology. Thoughtful contemporary engagements, however, can create new opportunities to expand conceptual frameworks.

Between Fakes, Forgeries, and Illicit Artifacts—Authenticity Studies in a Heritage Science Laboratory

Since its inauguration in 1888, the Rathgen Research Laboratory of the National Museums in Berlin has been challenged by authenticity questions on cultural heritage objects. In the setting of an ever-growing market, often intertwined with the increasing global impact of illicit traffic, scientific investigations can contribute equally to art-historical, or archaeological expertise when solving questions of authenticity, and should therefore always be included when significant values are at stake. Looted or stolen artifacts, copies, fakes, and forgeries have been an intrinsic element of the market since ever, and only selectively addressed in a trans-disciplinary, more holistic way. This paper makes the case for a reliable, state-of-the-art analysis and illustrates the potential benefits of such a scientific approach to authenticity questions in selected examples: 1. the case of German art forger, Wolfgang Beltracchi; 2. brass objects of alleged Benin and Ife provenance.

From Plastic Sheets to Tablet PCs: A Digital Epigraphic Method for Recording Egyptian Rock Art and Inscriptions

Since 2010, the recording of rock art and inscription sites with Yale Egyptology concession areas in Upper Egypt has led to the development of new digital techniques. Those combine easily available technology with archaeological expertise to produce and collate publishable facsimiles within the fieldwork period, while remaining true to the conventions of the finest of earlier epigraphic publications. The ongoing threat to rock art sites and the recent ban of the Ministry of Antiquities on contact copies or direct tracings of petroglyphs brought urgency to effective and efficient means of documenting our archaeological sites. The nature of rock art itself, always unique and heterogeneous at the same time, does not allow technology to replace specialist knowledge: only an effective dialog between humans in the field and new technology has produced results both graphically attractive and practically useful. The present article will discuss the workflow we have developed, including the important role of tablet PCs in avoiding the potential distortion that intermediary copies may create (as well as multiple plastic sheets requiring re-alignment). Using an imaging-based recording technique called Structure from Motion, we are able to generate faithful and detailed three-dimensional models of the rock surface that are used to produce high-resolution ortho-rectified views (orthoimages) of each panel. Working on the orthoimages loaded into the tablet PC and tracing/collating in front of the original rock surface, the epigrapher can annotate, modify, or delete in real- time any information—both graphic and iconographic—pertaining to the petroglyphs. This facilitates the reading of the subject inscribed on the rock surface, even if irregular. It allows for a better control during the recording of inner and outer lines, especially for those areas that are damaged or weathered. Although our methodology was developed on Egyptian case studies, the series of tools and techniques involved are, in our opinion, much more broadly applicable to the wider panorama of African rock art and beyond.

It's not all about archaeology

As the authors of the Association of Critical Heritage Studies manifesto (Campbell &amp; Smith 2011), there are aspects of the debate piece by González-Ruibal et al. (above) that we have no trouble agreeing with, but we take issue with other elements. This paper sets up far too many straw people, based on a limited engagement with the archaeological and heritage studies literature. At its heart, and despite the radical rhetoric, Gonzalez-Ruibal et al.’s paper is another defence of archaeological expertise by archaeologists, based on a dubious equation of reactionary politics with communities and the popular.

The Royal Commission on the Ancient and Historical Monuments of Scotland, Angus Graham and Gordon Childe (1935–46)

This paper explores the story of Scotland’s national survey body, the Royal Commission on the Ancient and Historical Monuments of Scotland, between 1935 and 1946, with reference to Angus Graham, their Secretary, and Vere Gordon Childe, perhaps the best-known archaeologist of the 20th century. Much of the narrative describes the Commission’s survey of Orkney and Shetland, an eight year project which brought close contact with Childe, and special attention is given to debate over the Neolithic sites at Skara Brae and Rinyo. The outbreak of war in 1939 delayed their report for some seven years, but the government supported a major programme of rescue recording to mitigate damage caused by enemy bombing and the training of allied troops. In 1938 Childe was passed over for membership of the Commission, who felt that they had sufficient archaeological expertise. His extreme anger at this snub was to be reflected in a negative review of their forthcoming report, but was allayed by neat footwork on the part of the chairman. In 1942, when the Commissioners did indeed put Childe forward as a member it was the Secretary of State for Scotland that stood in their way. Dedicated efforts by the Commission finally persuaded him that Childe was not in fact a Communist threat, and he and Graham went on to record some 636 ancient monuments, while Graham alone took 2,200 images of historic buildings. The archive material (and Graham’s diaries in particular) shine a light on what was a pioneering project in testing times. The circumstances of the war, and the short duration of Childe’s membership, meant that his influence was in fact felt through fieldwork and not, as one may have expected, in the development of the Commission’s over-arching syntheses.

Lies, damned lies, and archaeologists: Antiquities trafficking research as criminology and the ethics of identification

By definition, our interactions with those that we consider to be ‘extradisciplinary’ are predicated on our own self-identification as archaeologists. It isn’t news that some stakeholders react negatively to archaeologists. To them, we are not neutral, well-meaning stewards of the past, but rather a competing group that doesn’t compromise and stifles dissent by claiming a mandate on defining ‘the public good’. How can I effectively engage with such groups when my identity as an archaeologist is unforgivable?Perhaps the archaeologist must leave archaeology.This paper is about transitioning from a PhD in archaeology to apost doctoral fellowship in a criminology department. As part of theUniversity of Glasgow’s Trafficking Culture project, I study the looting of archaeological sites and the illicit trafficking of cultural property. For half a century archaeologists have clashed with antiquities intermediaries, collectors, and dealers leaving wounds and scars on both sides. These folks will not engage with an ‘archaeologist’, but they are willing to talk to a ‘sociologist’ or even a ‘criminologist’ which is how I now present myself.This paper will focus on the ethical issues of disciplinary labelling. What are the primary benefits of presenting myself as ‘extra-archaeological’? Of not asserting archaeological expertise? Am I obliged to reveal my archaeological background? Does this change of discipline have a tangible effect on the research that I conduct? Do I protect cultural property or protect informants? Am I still an archaeologist?

Off Course? A Career in Archaeology Outside of the Academy

Off Course? A Career in Archaeology Outside of the Academy

Shape and Chronology of Wooden Coffins in Mamasa, West Sulawesi, Indonesia

A BSTRACT: Toraja-Mamasa ethnic is one of ethnics that dwell in Mamasa Regency, West Sulawesi Province, Indonesia. They have inhabited the region from ancient times until now and have a variety of uniquely cultural forms , and it is interest to study. One form of cultures that characterize the culture of Mamasa is a burial system placed in a limestone hills with wooden coffins. There have been no archaeological experts who examined the wooden coffin in the region ; so , the distribution of site, form, layout, dating , and cultural significance is not known scientifically. Therefore, it is necessary to study archeologically to understand the various aspects before it destroyed, and becomes extinct of natural processes such as weathering and damaged by treasure seekers. The research of wooden coffin in Mamasa region, West Sulawesi, Indonesia was conducted by a systematic survey and sampling methods for radiocarbon dating. The study found 21 sites with a dozen pieces of coffins, which consists of boat-shaped or “ bangka-bangka ” , buffalo-shaped or “ tedong-tedong ” , horse-shaped or “ narang ” , round-shaped or “ talukun ”, and house-shaped tomb or “ batutu. Wooden coffin burial sites are always located not far from villages, rice fields or gardens, and located in the south or southwest of the old village. The lay outs of the coffins are always on the sand stone hills with south or west orientation. Differences in shape, layout , and orientation are strongly influenced by factors of trust, cosmology , and social stratification concept. The dating results shows that wooden coffins have been used since 730 ± 50 BP or about 1200 AD (Anno Domini) and keep continue until the 1970’s. K EY WORDS : Wooden c offin, Mamasa community, radiocarbon dating , d ifferences in shape s, trust, cosmology , and social stratification concept . About the Author: Dr. Akin Duli is a Senior Lecturer at the Department of Archaeology, Faculty of Humanities UNHAS (Hasanuddin University) in Makassar City, South Sulawesi, Indonesia. For academic purposes, he can be reached at: akinduli@yahoo.co.id How to cite this article? Duli, Akin. (2014). “Shape and Chronology of Wooden Coffins in Mamasa, West Sulawesi, Indonesia” in TAWARIKH: International Journal for Historical Studies , Vol.5(2) April, pp.177-186. Bandung, Indonesia: ASPENSI [Asosiasi Sarjana Pendidikan Sejarah Indonesia] and UVRI [Universitas Veteran Republik Indonesia], ISSN 2085-0980. Chronicle of the article: Accepted (February 23, 2014); Revised (March 27, 2014); and Published (April 28, 2014).