Alexander George ('Reply to Weir on Dummett and Intuitionism', Mind, I987, pp. 404-6) raises two objections to my criticisms of Michael Dummett in part II of my 'Dummett on Meaning and Classical Logic', Mind, I986, pp. 465-77. The second criticism concerns my doubts as to the legitimacy of the intuitionist claim that it is decidable, of an arbitrary construction, whether or not it is an intuitionist proof of an arbitrary sentence. (I was not, as George seems to suggest, concerned with the problem, for a fixed sentence, of the decidability of proofhood for it.) The problem arises out of the intuitionist insistence that our store of axioms and rules of proof is not fixed once and for all but can always be extended by the 'intuiting' of new axioms and methods of proof. As George points out, I was mistaken to focus on the transformations figuring in the account of provability for conditionals and universal generalizations: the intuitionists recognize no restriction on the type of sentence for which new methods of proof may become available. However the problem is especially salient there since it thereby impinges on the intuitionist account of the logical constants: particularly, as Dummett notes (Truth and Other Enigmas, London, Duckworth, I978, bottom of the paragraph p. 242), the conditional, since we explain its meaning in terms of operations on proofs of antecedents and it seems we have no effective means of generating each one of these. George denies that intuitionists are faced with a problem here on the grounds that all acceptable extensions of the proof relation preserve the property of decidability. 'Although we may come to admit more and more constructions as proofs of a given sentence, it will always remain a decidable matter whether a given construction is a proof of that sentence or not' (p. 405; as remarked, he focuses on an overly restrictive form of the problem). My doubts remain. We have to ask whether the addition of new proof methods entails a change in meaning in the sentences affected by the addition. Dummett appears to think it does (cf. Elements of Intuitionism, Oxford, 1977, pp. 401-3). But then the doctrine that the methods of proof for a given language are not fixed is only trivially true; it is true of the sentences considered as uninterpreted formulae, something no one would deny. It is not true of the propositions expressed in the language at a given time. Alternatively, an ever-growing body of proof methods may be applicable to a fixed set of propositions, enabling more and more to be decided. But then it seems plausible to require of one who understands all these propositions that they be able to tell of any putative new method, applied to a sentence expressing one of these propositions, whether it is indeed a proof or not. Plausible, that is, on constructivist assumptions about the relation between meaning and proof. Thus the motivation for requiring the proof relation to be decidable. But in this second case, what matters is not whether it is decidable whether something is currently a proof of a sentence, but whether