Islamic Approach Research Articles

ACCELERATE STUNTING REDUCTION THROUGH THE ROLE OF RELIGIOUS INSTITUTIONS WITH AN ENVIRONMENTAL PURPOSE APPROACH TO RISK GROUPS

The availability of quality human resources determines the progress of a nation because by having quality human resources, a nation will be able to use and develop the latest technology to increase productivity on all fronts to realize the nation's prosperity. To achieve this, Indonesia is faced with an urgent problem to solve, namely stunting. The Indonesian government is aware of these problems and has taken several steps to solve them holistically by involving various approaches. However, there is no role model for religious institutions to accelerate the reduction of stunting prevalence in Indonesia. From this problem, the research design aims to build a model of the Islamic approach and environmental piety in increasing the convergence of accelerating stunting reduction in the community, as well as developing a model for accelerating stunting reduction through proper clean water and safe sanitation. The research design presented is expected to be material for joint discussion to contribute to improving the quality of human resources, Primarily by reducing the prevalence of stunting.

How to Curb Mental Health Issues among Higher Education Students in Malaysia: An Islamic Approach

How to Curb Mental Health Issues among Higher Education Students in Malaysia: An Islamic Approach

The Islamic Approach to Preventing Corruption in Financial Transactions

There is no doubt, Islam is a great religion whom Allah made it comprehensively compatible with every moment and situation due to its unique principles and high standards in rearranging legal transactions with individual’s relationships precisely within the communities. The essence of Islam is to enhance the continuity of life with its prosperity and bridging individual clashes and enormities. For this, the Almighty and all wise Allah with His heavenly legislation would grant some mechanisms and criteria’s to promote justice and life from all perspectives. This comes following many advancements life has made with relation to “legal transactions” amidst individuals as contributed to spark many contemporary issues.

Evaluation of the role of Islamic values in improvement of spiritual health among Iraqi Muslims

Given that most of the adults’ life is spent in the workplace, and because the quality of working life has a significant effect on family life and community health, it is crucial to study the components involved in the improvement of the workplace and people’s health in the work environment. Therefore, by examining the common literature of Islamic values, spirituality and spiritual health, an attempt has been made in this research to explain organisational values and spiritual health in the management of organisations and to analyse the relationship of these variables with each other in Iraq using an Islamic approach. Similar to any other community, an Islamic community requires management proportional to its specific circumstances. In fact, an Islamic community needs a type of management that intertwines with divine and Islamic values and ethical principles and prioritises Islamic ideals. Therefore, this study aims to evaluate the role of organisational values in the improvement of Islamic values of Iraqi Muslims. To this end, 2800 employees selected from 30 oil and chemical compound manufacturing organisations are examined. According to the results, the Islamic values governing the Iraqi organisations play an effective role in the improvement of employees’ spiritual health.Contribution: Divine and religious values and Islamic ethics have always been considered in Islamic communities, where formal and informal procedures are taken into consideration. An Islamic approach to management is combined with Islamic values, behaviours and ethics, and these values affect Islamic administration. Therefore, a proper understanding of Islamic values will help develop the right plan for human resource management, as well as the maintenance of organisational and community health.

Educational Philosophy of Islamic Hermeneutics and Its Application in Curriculum Studies

Hermeneutics is known as the science of interpreting and explaining texts. Hermeneutics, which was originally used as a way to interpret the scriptures and understand the text, has now risen to the level of a philosophical school and even entered the field of research theorizing and curriculum. It is especially important for disciplines about religious texts. For a hermeneutic educator, education is considered to be the heart of education, because education is nothing more than a process of effective application of hermeneutics (language) and for educators, it is a framework that may be used as a strategy and technique called critical thinking, which is a necessity of the present age. The first step of the article starts with extracting materials from the perspective of hermeneutic philosophy of Islamic approach by studying the internal and external texts of the curriculum dimensions and for this purpose the analytical-inferential method is used. In the second stage of the article, by examining the handful of patterns on hermeneutics that were deductive, theoretical, a new model for children's curriculum is presented to offer educators solutions to develop students' judgments and critical thinking from an early age. For this purpose, the practical analogy presented in a prescriptive form has been used as a useful and obligatory knowledge that has a great help in the field of education with an Islamic approach. This is provided that educators are familiar with the specific language of religious instruction, which requires skillful interpretations, so that students can learn how religious subjects influence people.

Dakwah dan Bimbingan Islami

This paper reviewed how the materials and methods of spiritual guidance with an Islamic approach shape the spirituality of Islam. This study also described the relationship of Islamic spiritual guidance which is correlated with the Islamic da'wah movement. The literature study is a method of research that used as a method in this paper, this method explored the data contained in the literatures that discusses this theme. Humans are creatures that have two environments, physical and spiritual. Both can engage in the relationship between guidance and individual or social problems. Therefore, the need for guidance, both in terms of physical and spiritual aspects is a necessity. Islam is a religion of revelation, and its teachings aim to spread mercy for both humans and other creatures. Islam has materials and methods to guide humans to reach this grace. The material is in the Islamic da'wah movement, and the method is in Islamic spiritual guidance.

Of pandemics, penury and philanthropy in South Africa: lessons from Islamic humanism

PurposeThe purpose of this article is to consider cultural ethos of philanthropy that has proved effective in minimising the plight of the vulnerable in general and particularly during the COVID-19 pandemic. By discussing the divergent philanthropic approaches that have been adopted to counter the challenge of the pandemic, this article fulfils one of comparative laws' crucial tenets to improve the local environment by learning from other jurisdictions.Design/methodology/approachAn exploratory and qualitative method through categorical and theoretical analysis of recent and historical scholarship on the Islamic culture is undertaken. An extensive use of journalistic and editorial reports on the South Af rican context is explored to demonstrate the plight of the vulnerable during the COVID-19 pandemic.FindingsThe COVID-19 pandemic has exposed how economically and structurally fragmented South African society is. More specifically, it has reinforced the existence of an “invisible” group of people – the poor and vulnerable – who have been hit harder by the government's responses aimed at containing the spread of the COVID-19 virus. The depiction of an unequal and uncaring society has spurred extensive rhetoric and reflection centred on the need to regain society's conscience as regards the plight of the poor. This article finds that much as there has an awakening towards societal inequality and vulnerability, there are, however, no concrete suggestions upon which change of attitude can be founded. Further, it can be argued that the plight of the vulnerable could have been softened had society cherished a culture of charity. Taking a cue from Islamic culture, this article avers that there is a need to embed philanthropy within society's cultural norms so as to forge effective bonds and maintain social cohesion.Social implicationsThe practical implications of this article relate to the need for the revaluation of the moral campus of South African communities. It supports calls for the alignment of community attitudes with humanity so as to improve the lives of the less privileged members of the society. Additionally, this discussion adds value to the scholarship, which aims to engender community-based welfare schemes for the benefit of the vulnerable.Originality/valueBy highlighting socio-economic consequences of the COVID-19 pandemic on the vulnerable and highlighting the Islamic approaches to ameliorating the condition of the poor, it is hoped that this article will stimulate debate that can bring change for marginalised groups. The analysis provides some crucial discussions for potential societal interventions, which could assist in revisiting how society takes care of the poor and vulnerable.

"Hello, Selamat Datang!" A preliminary proposed model of Tourism interpersonal communication from an Islamic perspective amongst frontliners

These articles explore interpersonal communication in the tourism industry. As the industry faced changes post-pandemic, there is a great reason for the industry to refine people inside the industry, especially the frontliners. Since the frontliners are the first people met and greeted by the tourist, the responsibilities of these groups of industrial players are indeed higher than others. Pieces of the literature suggest that tourism service providers must have expressive communication skills to give a superior product and create a pleasant experience for tourists. Hence, tourism frontliners are expected to be able to express effective interpersonal communication skills both internal and external communication. Interpersonal communication skills in dealing with people are one of the major demands in the industry nowadays. This has created a skills gap in the hospitality industry, which must be addressed if businesses are to remain competitive. It is suggested that the staff in tourism and hospitality should be carefully recruited and should undergo continual training because their communication skills are a significant indicator of their ability to foster favorable interactions with clients. Therefore, this conceptual paper aims to suggest an Islamic approach to improve current tourism frontliners interpersonal communications through Islamic-based communications. The need for interpersonal communication skills in the tourism industry is also highlighted in this article. An integrated model of tourism interpersonal communication with Islamic-based communication was proposed at the end of the article. It is hoped that this conceptual paper will be a stepping stone for research in tourism communication from an Islamic view.

Islamic approach to corporate social responsibility: an international model for Islamic banks

PurposeThis study aims to present a corporate social responsibility (CSR) model that would apply to Islamic banks, considering the international aspect of social responsibility because CSR is not applicable in the same way in all types of societies.Design/methodology/approachBased on the extensive review of the existing literature, the authors aim to present an Islamic CSR model applicable to Islamic banks. This study is based on the international approach to CSR developed by Masoud (2017). Each responsibility has an equal share but with specific changes regarding the order of priorities between them and the type of responsibility.FindingsThe findings show that the existing literature provides several Islamic CSR models. Most of these models are general and offer guidelines to Islamic financial institutions, but no model applies exclusively to Islamic banks. Using these models for Islamic banks is challenging because of their specific business activities, especially in non-Muslim countries. This study proposes a model that could act as the main guideline for Islamic banks with enough flexibility to meet different market and stakeholders’ requirements.Practical implicationsThe model was not tested on a sample, and not all Islamic principles were considered. However, it is applicable for Islamic banks, especially considering internationalization in their businesses and the further development of Islamic banking. At the same time, this model puts ethical norms in the spotlight. This is particularly emphasized in the case of non-Muslim countries or in societies where a particular law does not regulate Islamic bank activities.Originality/valueAlthough there is a growing literature on this topic, existing studies primarily discuss the Islamic approach to CSR from the overall perspective, not in a specific industry. While some authors developed their own Islamic CSR models relying on the primary Shariah sources, others base their proposals on other classical CSR ideas. To the best of the authors’ knowledge, this is the first study based on the CSR model developed by Masoud (2017), considering the relationship between economics and religion and the implications of the Islamic moral economy.

معالجة البرامج الحوارية التلفزيونية لمظاهر التطرف

تسعى هذه الدراســـة لمعرفة كيفية وطبيعة المعالجة الاعلامية وطبيعتها والتي تقدمها البرامج الحوارية التلفزيونية للموضوعات والقضايا المرتبطة بمظاهر التطرف. وتنتمي الدراسة الى البحوث الوصفية، وقد اســـتخدم الباحث المنهج المسحي- التحليلي، اذ قام بتحليل مضمون حلقات برنامجي اوكار الظلام في قناة العراقية الاخبارية وبرنامج اسلام حر في قناة الحرة لعام 2019 بمعدل 25 حلقه من كل برنامج، وتم اختيار مجتمع البحث والعينة بشكل قصدي لأنها تغطي مشكلة البحث واهدافه.
 وقد خلصت الدراسة الى مجموعة من الاستنتاجات نورد اهمها: 
 
 الحوارات المتعددة في حلقات البرنامجين بينت مفهوم التطرف وانواعه ومظاهره وتفكيك منظومته الفكرية وبيان انحرافها عن نهج الاسلام المحمدي وبيان اسباب هذه الظاهرة.
 وظف البرنامجان أطرا عدة لمعالجة موضوعات التطرف الديني وكانت اطر الصراع واسناد المسؤولية هي الاكثر استخداما ثم اطر الاهتمامات الانسانية والجوانب الاخلاقية.
 استخدام أليات البروز والانتقاء بشكل كبير وكذلك استخدام اليات الاغفال والاستبعاد، وغالبا ما تكون هذه الاليات متلازمة في عملية التأطير، فإبراز عناصر معينة يستلزم اغفال اخرى.
 أكد البرنامجان على استضافة المفكرين والباحثين المختصين في هكذا مجالات وذوي الخبرة.
 عالج البرنامجان الموضوعات المرتبطة بالتطرف عن طريق بيان مفاسد ظاهرة التطرف ومخاطرها بتفاصيلها كلها وملابساتها ومحاولة خلق رأي عام مناهض للتطرف، لكن هذه المعالجة بالرغم من ايجابياتها لم تصل الى مرحلة التكامل المطلوب فهي لم تخلُ من تأثيرات القناعات الايدولوجية وتوجهات القائمين على هذه البرامج وسياسة القنوات الراعية والباثة.
 اتفق البرنامجان في اغلب الموضوعات التي طرحاها للحوار وكانت الاختلافات قليلة نسبيا.

Justification for requiring disclosure of diagnoses and prognoses to dying patients in saudi medical settings: a Maqasid Al-Shariah-based Islamic bioethics approach

BackgroundIn Saudi clinical settings, benevolent family care that reflects strongly held sociocultural values is commonly used to justify overriding respect for patient autonomy. Because the welfare of individuals is commonly regarded as inseparable from the welfare of their family as a whole, these values are widely believed to obligate the family to protect the welfare of its members by, for example, giving the family authority over what healthcare practitioners disclose to patients about their diagnoses and prognoses and preventing them from making informed decisions about their healthcare.DiscussionFamily dominance over the healthcare decisions of competent patients is ethically problematic when the family prevent healthcare practitioners from disclosing diagnoses and prognoses to patients who have the capacity to consent and make decisions in their own best interests. Thus, the author holds that sociocultural values ought to be respected only when they do not prevent competent patients from knowing their diagnoses and prognoses or prevent them from making their own decisions.ConclusionHealthcare practitioners should not allow patients’ families to control what can or cannot be disclosed to competent patients. This is particularly important when patients are approaching death so that they may address their material and spiritual wishes—among other needs—as they prepare for death. Justification for this position is drawn from the Maqasid Al-Shariah-based Islamic bioethics approach, from which it is possible to argue that the harm of withholding diagnoses and prognoses from patients who are imminently dying outweighs the potential benefits.

Islamic Approach towards the Fundamental Rights Regarding Arrest and Detention

Pakistan is an Islamic state which came into being in the name of Islam. The state religion is Islam according to the Constitution of the Islamic Republic of Pakistan. According to the constitution, no law can be enacted in Pakistan against the teachings laid down by Quran and Sunnah. The reason why any legal research is incomplete without discussing the Islamic Perspective is incorporated in Article 228 of the Constitution, according to which all the laws must be in conformity with the injunctions of Islam. 14 centuries ago, Islam gave a complete code of conduct for the entire humanity. This means, that when no such formal developed legal systems were present, Islam came forward for the protection of the rights of people. Quran and Sunnah constitute the primary sources of Islamic law. The reason behind this is quite genuine, the divine message from Allah Almighty is present in the shape of the Holy Quran, and that message is translated by the Holy Prophet (PBUH) which is called Sunnah. Islamic law derives its authority from these two primary sources. This research which aims to discuss the Enforced disappearances rotates around basic Human Rights such as the right to a fair trial, the right to due process of law, the right to protection from arbitrary arrests etc. As already discussed, any research is incomplete without being validated by Islamic law.

Tasawuf Enterpreneurship dalam Pengelolaan Desa Wisata Sembungan-Dieng

The tourism sector is an alternative in improving the welfare of a community. It's just that in the process often what happens rubs against religious norms and values, especially Islam. Therefore, in the management of a tourism object, an Islamic approach, which in this context, the concept of entrepreneurship Sufism, can be an option in anticipating these various impacts. Using this type of qualitative field research with a phenomenological approach, this article tries to explore how the implementation of entrepreneurial Sufism in the management of the Sembungan-Dieng tourist village. The results of this study found that the management of the Sembungan Dieng tourist village is based on the main concepts of entrepreneurship Sufism, namely takhalli, tahalli, and tajalli. Takhalli is realized by LMDH Giri Tirto by making Sembungan Village clean of immoral practices and things that are seen as socially negative. Tahalli is applied by maintaining the local wisdom they have. The local wisdom that exists in the Sembungan community has indeed taught nobility and how to interact with fellow human beings. Tajalli they do with two forms of innovation, namely innovation for external benefit (tourists) and innovation for internal benefit (the Sembungan village community). All three are carried out in the context of realizing mutual prosperity in accordance with the corridors of Islamic teachings.

Kritik Terhadap Metode Konseling Motivational Interviewing

The development of counseling theory can be seen from the findings made by researchers who I am to be able to solve human problems in accordance with the times. Ranging from classical to contemporary theory continues to add to the list of discoveries made by thinkers in the field of counseling. Criticisms and inputs made by current researchers on the theories of previous scientists are a scientific activity that has a positive impact on the development of science. This study aims to develop a contemporary counseling method, namely Motivational Interviewing from William R. Miller. This research method uses a literature review by reviewing various literatures including literature found in libraries, google books, and google scholar. So that the motivational counseling interviewing counseling method can be developed and relate it to the Islamic approach with the concept of the piety model from Syafiq Falah Alwaney’s theory then an effort and tawakkal approach is added to perfect the concept of developing this counseling method. We hope that by developing a contemporary counseling method from the West, namely Motivational Interviewing using the Islamic approach, the Takwa, Ikhtiar, and Tawakkal model or abbreviated as MIMTIT can be applied by counselors in the counseling process so that the counselee is able to make efforts to change with the motivation that has been found in him, then put his trust in Allah SWT. to the provisions that will occur during the transformation of the changes made.

Religious Coping for Covid-19 Patients: Islamic Approaches

This qualitative study aims to explore the religious coping of Covid-19 patients during the home care and self-isolation process. A correlative narrative strategy with a sample of 7 Covid-19 patients are used to determining the religious coping of Muslims during the pandemic in the form of praying, reading the Qur’an, dhikr, charity, and having thoughts of Allah. The the result showed that patients need the help of close relatives to develop religious coping and it is essential to provide spiritual healing services in addition to pharmaceutical therapy to Covid-19 patients. Furthermore, Islamic counseling can be used as an alternative to spiritual therapy, while religious coping creates positive psychological conditions, supporting healing and increasing immunity. Further study needs to be carried out to determine the importance of implementing a holistic care model in health services Covid-19.

Fiqh of Disaster: A Development of Landslide Mitigation-Preparedness Module Based on the Transdisciplinary Islamic Approach

AbstractThe purpose of this research is to create a non-formal module on the fiqh of disaster as part of an effort in landslide mitigation-preparedness using a community-oriented in Indonesian society. Indonesia is strategically placed in the ring of fire, making the main areas vulnerable to natural disasters. As one of the most prominent Muslim organizations in Indonesia, Muhammadiyah, with fiqh of disaster attempts to provide direction for society on disaster management based on Islamic norms and regulations. In this study, we use a transdisciplinary Islamic approach within the key fields of Islamic education, Islamic jurisprudence, and disaster jurisprudence, and physics (inclined plane). The research method used in this study is R&D under the ADDIE model, with five steps: analysis, design, development, evaluation, and analysis. This study included data document evaluation and questionnaires as data collection, whereby content analysis, product development, and product feasibility are all data analysis methodologies. The results showed that the module on landslide mitigation for society is well executed. The material examiner obtained a total score of 22 with a percentage of 91% and rated it "very valid.” The subject examiner obtained a total score of 13 with a percentage of 81% and rated it "very valid." This study provides recommendations for further Implementation in the form of the effectiveness of modules for the community based on ADDIE phases. In addition, it is hoped that the study can be developed in the post-disaster stage so that researchers, policymakers, the government, and the community in landslide disaster management can use it. AbstrakTujuan dari penelitian ini adalah untuk membuat modul nonformal fikih kebencanaan sebagai bagian dari upaya kesiapsiagaan penanggulangan tanah longsor dengan pendekatan community-oriented pada masyarakat Indonesia. Letak Indonesia yang strategis di ring of fire membuat wilayah-wilayah utama rentan terhadap bencana alam. Sebagai salah satu ormas Islam terkemuka di Indonesia, Muhammadiyah dengan fikih kebencanaan berupaya memberikan arahan kepada masyarakat tentang penanggulangan bencana berdasarkan norma dan aturan Islam. Dalam studi ini, kami menggunakan pendekatan Islam transdisipliner dalam bidang-bidang utama pendidikan Islam, fikih Islam, fikih kebencanaan, dan fisika (bidang miring). Metode penelitian yang digunakan dalam penelitian ini adalah R&D dengan model ADDIE, dengan lima langkah yaitu analisis, desain, pengembangan, evaluasi, dan analisis. Kajian ini meliputi evaluasi dokumen data dan kuesioner sebagai pengumpulan data, dimana analisis isi, pengembangan produk, dan kelayakan produk merupakan metodologi analisis data. Hasil penelitian menunjukkan bahwa modul penanggulangan longsor untuk masyarakat terlaksana dengan baik. Penguji materi memperoleh skor total 22 dengan persentase 91% dan dinilai “sangat valid”. Penguji mata pelajaran memperoleh skor total 13 dengan persentase 81% dan menilainya “sangat valid.” Penelitian ini memberikan rekomendasi Implementasi selanjutnya berupa efektivitas modul untuk masyarakat berdasarkan tahapan ADDIE. Kajian ini diharapkan dapat dikembangkan pada tahap pascabencana sehingga dapat dimanfaatkan oleh para peneliti, pembuat kebijakan, pemerintah, dan masyarakat dalam penanggulangan bencana tanah longsor.How to Cite Shalihin, R. R., Bustam, B. M. R., Pramudya, Y., Suyadi. (2022). Fiqh of Disaster: A Development of Landslide Mitigation-Preparedness Module Based on the Transdisciplinary Islamic Approach. TARBIYA: Journal of Education in Muslim Society, 9(2), 105-122. doi:10.15408/tjems.v9i1.30159.

Islamic virtue-based ethics for artificial intelligence

The twenty-first century technological advances driven by exponential rise of artificial intelligence (AI) technology have ushered in a new era that offers many of us hitherto unimagined luxuries and facilities. However, under the guise of this progressive discourse, particularly in the backdrop of current neo-liberal late-capitalist postmodern world, AI development also has prompted an increasingly uncertain ethical tomorrow. This paper aims to probe the question of ethics by exploring the true ramifications of AI and interrogating its various ethical dimensions. It questions the essential goodness that is attributed to unstinted AI development before elucidating the ethical repercussions of AI advancements and the aptness of the current market logics and business models that govern the tech-industry. The paper next positions a holistic Islamic virtue-based AI ethics framework grounded in the context of Islamic objectives (maqāṣid) as an alternative ethical system for AI governance. We argue that this distinctive Islamic virtue-based ethical approach, which can be used to explore AI-related ethical problems more holistically due to its ontological base and rich tradition while keeping in check undue influence from the current socio-politico-economic climate, can be a valuable addition to the global discourse on AI ethics.

Comparing the effectiveness of mindfulness-based stress reduction therapy and an Islam-based spirituality therapy on quality of life in hypertensive cardiac patients

Background and aims: This study aimed to compare the effect of the mindfulness-based stress reduction (MBSR) with cognitive approach, with that of the spiritual therapy with Islamic approach on quality of life among hypertensive cardiac patients. Methods: All cardiovascular patients referred to the cohort center in Shahrekord in 2019 were included in this semi-experimental (pretest-posttest design) study. Using convenience sampling method, 75 patients were selected and randomly divided into two experimental groups and one control group in such a way that each group included 25 individuals. The McNew quality of life questionnaire was used to collect the required data. All groups received standard medical drugs under the supervision of a cardiologist. In addition to standard medical treatment, the experimental groups underwent MBSR with a cognitive approach (8 sessions lasting 90 minutes) and spiritual therapy based on Islam (8 sessions lasting 90 minutes); The control group received no non-medical intervention. Data were analyzed by using AVOVA and paired t test. Results: The overall score of quality of life in the MBSR and spiritual therapy groups increased significantly after the intervention (P<0.001). As for the control group, however, the overall score of quality of life remained unchanged after the intervention (P=0.10). Significant differences were observed in the total scores of quality of life among the three groups so that the mean score of the difference in the total score of quality of life in the spiritual therapy group before and after the intervention was higher than those in other groups (P<0.001). Conclusion: MBSR therapy and specially Islam-based spiritual therapy had the potential to improve the quality of life in hypertensive cardiac patients.

A Comparative Study between the ‎Mainstream, Critical, and Islamic ‎Approaches to Sustainable ‎Development

There are never-ending debates revolving around the concept of sustainable development as different groups of people have a different understanding of it. However, in a broader sense, it consists of three essential elements: conservation of the environment, intragenerational, and intergenerational justice. Currently, there are three broad groups of approaches to sustainable development: mainstream, critical, and Islamic approaches. It is best to assume that those three essential elements are inherent within each approach. The study aims to explain how those three approaches differ in establishing and maintaining the three elements of sustainable development by using a comparative analysis framework. Each element of sustainable development in each approach will be assessed based on the ability to produce relative decoupling, Rawlsian theory of justice, and whether they can help future generations meet their needs according to Maslow’s hierarchy of needs. The study shows that each approach has it's good and bad, looking at their practices. It can be said that the practices of the Islamic approach to sustainable development can fulfil the three elements the best and more easily among the three approaches compared. It is just that it does not have a clear set of specific guidance on how the Islamic view on the environment can be applied.

Islamic Perspective of Healing The Post Traumatic Stress Disorder (Ptsd) on Street Children

Street children with PTSD need an intervention that integrates socio-spiritual approaches to psychotherapy methods. Problem Statement There is a need to provide the basic framework for the elaboration of a new structured intervention of Islamic psychotherapy. Therefore, an exploration of basic and comprehensive information about an Islamic approach that has become a phenomenon in Indonesian society is crucial. Methodology Using an exploratory, descriptive, analytical, and explanatory qualitative approach, this study was conducted in an Institution of Perlindungan Perempuan Anak (PPA) Mataram Nusa Tenggara Barat Indonesia. It made observations of the caregivers, the children with PTSD, and the treatment interventions implemented. A semi-structured interview guide applied to three caregivers of the children with PTSD. Additional data collection tools include interview guide, camera, videos, and observation as it used field notes for the study. Results: The caregivers give therapy to children with the traditional Islamic approach, as maintaining Dzikr, Wudhu, and Sholat when they are in good circumstances. Likewise, relaxation with slow breath and dhikr when they are in anxiety or panic attack. Also, they focus on the fresh sensation of the ablution water and every single step of the ablution. Meanwhile, the child’s mental state is relatively stable, as evidenced by the children’s ability to manage their daily activities well and to provide minimal self-help during anxiety attacks. Conclusions: The Islamic tradition could be elaborated on and used for therapeutic children with PTSD through daily exercises and care by caregivers.