Lawrence A. Scaff, Max Weber in America. Princeton, NJ: Princeton University Press, 2011, 311 pp. $28.63 hardcover (978-0-691-14779-6) In this handsomely produced work, Scaff has managed an unusual accomplishment of elevating what is proper to a lengthy footnote into a highly credible treatise on Weber's grand tour of America. The visit was made with his wife Marianne between August 20 and November 27, 1904. On journey home to Germany, Weber noted that he had travelled 5,000 miles in US and had spent 180 hours, mostly on railroad (p. 181). His overall conclusion was that trip was well worthwhile. Scaff's labour of love in documenting this trip confirms its significance. It is proper that an American should write this study which offsets Weber's seemingly impregnable German character. From Scaff's analysis, a less stern and more humane figure emerges, notably of a traveller who is deeply anxious to learn about all facets of American way of life. The first and more substantial part of study deals with visit itself and second with evolution of Weber's reception in US. The two parts combine admirably and what emerges is a work of meticulous scholarship where all aspects of visit are exhaustively and comprehensively covered; fruits of labour appearing in highly detailed bibliographical notes. Additionally, at end of study Scaff provides a detailed itinerary of American journey (pp. 252-6). To understand significance of this study, reference needs to be made to growth, of late, of minor cottage industries which have sprung up around Durkheim, Weber and Simmel. These reflect a growing interest in contextualizing their works. This application of sociology of knowledge to discipline itself has led to a need to attend to biographies of these thinkers and to explore shaping of their canonical works with a view to drawing out sounder understandings of their reception. This work is a significant contribution to these shifts in sociological expectations and sensibilities. Scaff has produced a judicious, very complete and absorbing study, which, unexpectedly, effects a re-casting of image of Weber as an inveterate ethnographer who treated US as an extensive site for fieldwork. Many new and illuminating insights emerge from this study which fully deserves widest readership in sociology. The 1944 musical, Meet Me in St. Louis and Weber have one thing in common: both were concerned with World's Fair held there in 1904. As part of Fair, a Congress of Arts and Science was convened in September of that year. As Scaff indicates, it was a huge affair with 128 sections covering spectrum of academic thought, with some 300 papers being delivered (p. 54). The invitation to Weber in 1903 to give a paper formed pretext of his American trip. The timing of visit was doubly significant, as Scaff indicates. Weber's trip occurred between writings of Part I and II of The Protestant Ethic (pp. 16-20; 184-190). The experience of America, his explorations of elective affinities between Protestantism, and character and moral basis of capitalism in a democratic ethos fleshed out his theoretical material for study. The second matter of significance is that trip marked rejuvenation of Weber and his return to public life after his melancholic illness. Springing to life again, Weber re-cast his image to re-emerge, unexpectedly, as a highly engaged intellectual, one deeply curious and anxious to take every opportunity to investigate this progressive nation and to explore all its social, cultural, political, educational, and religious facets. Scaff indicates well that these American investigations left a mark on Weber in ways that influenced his later highly productive sociological career. On trip, Weber was inveterately curious about religion in US and Scaff makes interesting point that the complex biography of 'Protestant Ethic' thesis can be pursued further in Weber's habit of observing religious services and practices (p. …
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