Apparent Meaning Research Articles

Hadiths on the Apostate Al-Had and Its Understanding Through the Temporal and Spatial Dimension and Its Application

The issue of Al-hudud is considered to be one of the important matters. In this respect many texts in Quran and Sunnah have been provided. The good understanding of these texts is urgently needed in order for its understanding to be rectified and how these texts are to be applied. There are a lot of Hadiths (prophet's narrative) about the rule of apostate, but its misinterpretation has led many Muslims to fall into doubts and deviation from the prophetic curriculum due to the fixation on texts and their outward meanings that are understood from the apparent meaning of the text in disregard of other related Hadiths on the same subject. From among those important issues and prerequisite criterions to understand these texts is to take into account the temporal and spatial dimension of those texts. For this end, we must follow the suit of the prophet and his companions who are adopting scientific measurements for the understanding of revered prophetic texts. We have collected all in relation with Ahadith on this matter and we have explained the temporal and spatial impact for the understanding of these Ahadith and their context through many other texts which have been provided on this issue. For this reason, we have chosen this topic and entitled it "Hadiths on the apostate Al-had and its understanding through the temporal and spatial dimension and its application" in an attempt to clarify the effect of temporal and spatial dimension on the understanding and interpretation of the Sunnah of Prophet Mohammed.

Witch, strumpet, maid and saint

Abstract Shakespeare’s Henry VI, Part 1 depicts Joan of Arc in contradictory terms. This paper discusses the narrative and literary techniques that are used to develop Joan of Arc’s characterisation, particularly the alternation of location between the Anglo-Burgundian and the French-Armagnac camp, the antagonistic staging of Joan of Arc compared to Lord Talbot and Margaret of Anjou, and the contrastive use of epithets, including the shifting positive, neutral or negative dictionary meanings and context-dependent meanings, as per Ray Jackendoff’s theory of Conceptual Semantics. This results in questioning the apparent meaning of words and concepts and thereby also the apparent judgment on the characters themselves, thus ambiguating, questioning, and ridiculing apparent certainties.

Body Language in Ancient Arabic Poetry: A Cognitive Approach

In the study of ancient Arabic poetry, it is customary to investigate its verbal structures, rhythmic prosody, and both apparent and hidden meanings related to its content and purposes. However, a rich field for scholarly exploration emerges when one delves into the non-verbal expressions found within this poetry, even though it heavily relies on words. By this, we refer to the body language present in poetic texts, which give rise to symbolic connotations generated by the active interaction between the trinity of body, perception, and the world. In this research endeavor, we employ the theoretical framework of embodied cognition, with a particular focus on the concepts of Conceptual Metaphor and Conceptual Blending. Our aim is to explore the cultural, social, and civilizational nuances inherent in the corporeal expressions depicted within ancient Arabic poetry, spanning themes of admiration, satire, pride, love, and elegy. Furthermore, in addition to what the movements of body parts reveal about the various purposes of poetry, conveying encoded cultural messages carried by the body as a means of expression in different symbolic systems, this research leads to an understanding of the interactive semiotic systems in ancient Arabic poetry. Bodies, whether describing or described, interact in two dimensions: the material and the symbolic, distributed across layers of meaning, ranging from the individual (the poet as a self who uses his body as an intermediary between himself and the world) to the collective (family, tribe, nation, human community, etc.). This approach is hoped to reveal the authentic status of ancient Arabic poetry as a universal literature with cosmic elements, making it a mirror for the entire world, not just its Arab environment.

Hurston’s Art of Controversy in Dust Tracks on a Road

Zora Neale Hurston’s autobiography, Dust Tracks on a Road, has generated controversy since its publication in 1942. Critics either dismiss the work for its alleged celebration of liberal individualism and its denial of race consciousness, or else they argue that the book deconstructs its apparent meanings or is essentially ironic in tone. Countering such polarized reactions, this essay takes seriously Dust Tracks’ overt sentiments by placing them in the context of the abstract humanism that developed at midcentury to understand the particular forms of Hurston’s transracial universalism, based on patterns of likeness and relationality. Moreover, by appreciating the ways this discourse fails—as evidenced in the many textual contradictions and inconsistencies of Dust Tracks—we gain a fuller sense of a process in which universalist ideals bear the marks of Hurston’s personal and historical position as a Black woman in a racist society.

إشكالية حديث الجارية: دراسةٌ حديثيةٌ نقديةٌ

The noble Islamic religion is the religion that Allah has chosen for His servants and commanded us to follow. There is no real contradiction in its definitive texts. This research, in fact, stems from the doctrinal problem caused by the hadith al-jariyah (Hadith of the Slave Girl). In the Islamic creed, as affirmed by the early generations and later scholars, and agreed upon by the Islamic nation, it is established that Allah, the Exalted, does not resemble His creations. He is the Creator of space, time, the heavens, and the earth, and therefore, He does not need space, time, or anything from His creations. It is impossible for Him, Glorified and Exalted, to be contained or confined in the heavens or any other place. However, the apparent meaning of the hadith al-jariyah is misleading, suggesting a resemblance between Allah and His creation. It implies that Allah, the Exalted, is contained in a place, namely the heavens. This contradicts the clear verses of the Quran and authentic Hadith, as well as the consensus established in the works of scholars and the rational evidence that Allah does not need anything from His creations. In this study, the researcher employed three methodologies: the inductive approach, analytical methodology, and critical methodology. The inductive approach was used to explore the foundational heritage for information related to the topic from available books. The analytical methodology was employed to scrutinize the extracted information from its sources, aiming to understand its elements and intricacies in order to place it in its proper context. The critical methodology involved reviewing the extracted information from its sources to verify the accuracy of its elements and the soundness of its content, integrating them into the overall analysis. From this research, it is found that the hadith al-jariyah cannot be relied upon to prove the concept of place or any limitation for Allah, as it reveals the extent of disturbance and complexities within it, preventing its use as evidence in doctrinal matters.

The Requirement of a Mahram for a Woman's Travel under the Contemporary Developments and Fatwas

This study addresses an important issue that has occupied the minds of Muslim men and women, both in the past and present, namely the question of requiring a mahram for a woman's travel. The current study deals with this issue through an examination of the sayings of the Prophet Muhammad—peace be upon him—and the statements of ancient scholars, as well as the opinions of contemporary scholars, in a detailed and analytical jurisprudential study. The study aimed to delve into and scrutinize the prophetic hadiths and the statements of scholars, reverting to their texts to understand the rationale behind the ruling, to arrive at a Sharia ruling that aligns with the prophetic hadiths, the rationale, and the benefit upon which the ruling is based, and to connect it with the contemporary context. The study concluded that scholars have differed on this issue both in ancient and modern times. Some adhered strictly to the apparent meanings of the mentioned hadiths, thereby prohibiting women's travel without a mahram, without any exceptions. Others have made exceptions for certain cases, such as an elderly woman who is not desired and a woman travelling with a group of trustworthy women, as well as the safety of the journey, and that this applies to every person travelling with the intention of obeying Allah, whether obligatory or non-obligatory, such as visiting and trading.

استنباط ِ احکام میں امام شوکانی ؒکے مخصوص اسالیب (ایک تحقیقی و تجزیاتی مطالعہ)

Imam Shukani was skilled not only in hadith and jurisprudence but also in various other sciences and arts. This is the reason why his biographers have given him the status of Muhaddith and Faqeeh, as well as Mufassir (مفسر), Usooli (اصولی), Mua`rrikh (مؤرخ), Adeeb (ادیب), Nahvi (نحوی) and logician (منطقی). Since our subject in the present paper is related to his jurisprudential derivation, ten important styles of his derivation of rulings have been selected and copied here, and here they are: He decides on the basis of argument in deriving jurisprudential rulings. Consider the apparent meaning of the text as much as possible. He is convinced of the collection and implementation of arguments. In deriving rulings, it relies on the principles and rules of the Arabic language. Convinced to combine Furoo` (فروع) with principle. Where necessary, he makes inferences from rational reasoning. It also pays attention to the practical aspects and the prevailing situation of the problem, keeping in view the social foundations. Respect the objectives of Sharia. In jurisprudence, he adopts the approach of independence. These points will be presented in detail in this paper.

Asbāb Al-Ikhtilāf Fī Tafsīri I Al-Salaf: Understanding the Reasons for Differences in Interpretation Among the Salaf Scholars

This writing aims to understand the definition of ushul al-tafsir, tafsir, reference books of tafsir, its history, the legal aspects of studying tafsir, and its divisions. The research method employed in this study is library research and literature review. The results of this research reveal that the core subject matter is that tafsir explains the meaning of Quranic verses, the context of the story, and the reasons for the revelation of these verses using expressions that convey the apparent meaning. The practice of interpretation has existed since the time of the Prophet Muhammad and has evolved to the present day. In the study of tafsir, there are numerous sources or references as reading material, and it is highly recommended to study it. Tafsir can be divided into three categories, including considering what is known about the commentator, the approach used to attain it, and the methods of interpretation.

Freedom from the world and freedom in the worlds

Interpretation of the UpaniSads has occupied scholars from ancient times to the present, and ancient interpretations have influenced modern scholars even if they are not committed to any Vedantic school. This article looks at the history of interpretation of Katha Upanisad 6.4, which speaks of embodiment in worlds after death. Because such embodiment seems contrary to received ideas, this verse has been subject to conjectural emendations, or to interpretations which are difficult to reconcile with the text. The article looks at earlier Vedic ideas about existence after death, and some later ideas, and attempts to show that the apparent meaning of the verse is consistent with such ideas.

Interpretation According to the Fundamentalists and its Applications According to the Jurists )Applied Fundamentalist Study(


 
 
 
 The fundamentalists were keen to set controls and restrictions to allow interpretation, to preserve the provisions of this religion, as saying interpretation and opening its doors without restrictions and conditions leads to the spread of corruption and deviation, and disruption in the legal rulings, so here are the misguided sects that have been corrupted only as a result of excessive interpretation, at the same time. Closing the door of interpretation and acting on the apparent meaning of the texts also obstructs the rulings and distances itself from the spirit of legislation.
 The reason for choosing this topic is:
 1- What the issue of interpretation is of great importance in understanding the requirements and meanings contained in the legal texts, whether in the wise book or in the purified Sunnah.
 2 What the interpretation leads to in terms of the vast assimilation of the perceptions and the rich implications contained in these texts.
 3- The reality of the shining miracle that is evident in the texts of the Great Qur’an.
 The research was divided into four chapters as follows:
 The first chapter: The concept of interpretation, its conditions and types according to the fundamentalists, and it contains three topics:
 The first topic: the concept of interpretation
 The second topic: the conditions of interpretation, and there are two requirements.
 The first requirement: interpretation of language and law
 The second requirement: the difference between interpretation and interpretation
 The third topic: Types of interpretation
 Chapter Two: Jurisprudential Applications to Interpretation of the Fundamentalists in the Chapter on Worship, and it contains two topics:
 The first topic: the menstruating woman touching the Qur’an
 The second topic: Paying the value instead of the eye in zakat
 Chapter Three: Jurisprudential Applications to Interpretation of the Fundamentalists in the Chapter of Transactions, which includes two topics The first topic: the choice of the council.
 The second topic: the guarantee of the stolen.
 
 
 
 
 Chapter Four: Jurisprudential Applications to Interpretation of the Fundamentalists in the Chapter of Penalties,

SCIENCE Of INTERPRETATION At lMAM AL – CHAZALI FOR DURING BOOK (REVIVAL Of RELIGIOUS SCIENCES ) CONTEMPLATION DOCUMENTARY

This research is a new step in the beginning of a special study in the science of interpretation by reference . The parameters of this study are clarified by Koranic studies mentioned by lmam AL – Chazali in his book )Revival( where he linked the science of interpretation by reference and the science of purification, and that when he mentioned the concepts of the branches of the science of purification in koranic perspective, he confirms in these koranic studies on the need to adopt the interpretation by reference on the apparent meanings of the text؛ and emphasizes the need to guide the interpretation by reference in the concepts of the sciene of purification or worship؛ moral and missionary aspects to be true. This research has come to limit and clarify this important study , and to show it in the form of an integrated studg after it was scattered throughout this great book (Revival of Religious sciences ), It was difficult to clarify the parameters of this study without being collected, arranged and linked to their scattered concepts between them, This research illustrates a whole study on the science of interpretation by reference and its effect in clarifying the notions of the science of purification in koranic perspective.

Affection in Interpretation According to Abi Hayyan Al-Andalusi (d. 745 A.H) Through his Interpretation of Al-Bahr Al-Moheet Surat Al-Baqarah as a Model


 
 
 
 ABSTRACT
 
 Attributing to interpretation is a synthetic term meaning an attempt to convey the verse to a meaning that the word may carry with the presence of the apparent meaning without a legitimate need And cost in interpretation is a term similar to what is in interpretation and indicative interpretation, as the difference between them is the fulfillment of the conditions of each of them, and then we went back to this research . On knowing the obligatory in the interpretation and we spoke successively about Abu Hayyan Al-Andalus and how he explained and identified the pretentious sayings that he mentioned in his interpretation of Al-Bahr Al-Moheet and then refuting them and clarifying the sayings of the commentators who were charged with the interpretation of some verses.
 
 
 

An Explanation of the Protection of the Narration in Matters of guidance by Muhammad bin Mustafa Musleh al-Din al-Qujuwi, who is known as Sheikh Zadeh (951 AH) ((From his saying: an adult or virgin guardian is not forced .... to his saying then we have ev


 
 
 
 This is a summary of a research entitled “Explanation of the Narration’s Protection in Issues of Gift” by Muhammad bin Mustafa Musleh al-Din al-Qujwi, famous for Sheikh Zadeh (951 AH), from no guardian is forced, an adult or a virgin ….…..we have all and will not yeh squid), which is one of the most important texts in jurisprudence. Al-Hanafi, which was designed to convey the origin of the doctrine and the issues of the apparent meaning of the narration, in the most common issues and the majority. He did not contradict that except in a few issues, and because it contained valuable jurisprudential material, and in order to show its treasures to the Islamic jurisprudence library that is in great need for that, I chose to investigate its topics.
 The research contains an introduction, three chapters and a conclusion. The first chapter includes a brief account about the life of the interpreter (Sheikh Zadeh), and the second topic was the definition of the book explaining prevention, and it included three demands ,and The third topic was the investigated text and it was from the door of the guardian to the statement of the explainer and no guardian is forced an adult or early…..we have all and will not), and then a conclusion in which the most important results are mentioned. Finally there are the sources and references.
 
 
 

Al‐Azhar and the Salafis in Egypt: Contestation of two traditions

<scp>Al‐Azhar</scp> and the Salafis in Egypt: Contestation of two traditions

Changing and Correcting Gender and its Effect on Inheritance

&#x0D; &#x0D; &#x0D; &#x0D; ABSTRACT&#x0D; &#x0D; Changing and correcting gender and its effect on inheritance:&#x0D; Praise be to God, Lord of the Worlds, and prayers be upon His Messenger and His Majesty Muhammad al-Hadi al-Amin.&#x0D; After the scientific development that we have reached in all fields, especially in the field of medicine, where man can change his gender from male to female and vice versa, and this change is according to the apparent meaning. If a person changes his gender, does he have all the rights of worship, dealings, marriage, rights and so on? I wanted to look into The issue of (changing and correcting sex and its effect on inheritance) in that it is worthy of the inheritance as it was or what it has turned into, with the distinction between sick and non-pathological cases. All of this I will answer it during this res.&#x0D; &#x0D; &#x0D; &#x0D;

Deep-Manager: a versatile tool for optimal feature selection in live-cell imaging analysis

One of the major problems in bioimaging, often highly underestimated, is whether features extracted for a discrimination or regression task will remain valid for a broader set of similar experiments or in the presence of unpredictable perturbations during the image acquisition process. Such an issue is even more important when it is addressed in the context of deep learning features due to the lack of a priori known relationship between the black-box descriptors (deep features) and the phenotypic properties of the biological entities under study. In this regard, the widespread use of descriptors, such as those coming from pre-trained Convolutional Neural Networks (CNNs), is hindered by the fact that they are devoid of apparent physical meaning and strongly subjected to unspecific biases, i.e., features that do not depend on the cell phenotypes, but rather on acquisition artifacts, such as brightness or texture changes, focus shifts, autofluorescence or photobleaching. The proposed Deep-Manager software platform offers the possibility to efficiently select those features having lower sensitivity to unspecific disturbances and, at the same time, a high discriminating power. Deep-Manager can be used in the context of both handcrafted and deep features. The unprecedented performances of the method are proven using five different case studies, ranging from selecting handcrafted green fluorescence protein intensity features in chemotherapy-related breast cancer cell death investigation to addressing problems related to the context of Deep Transfer Learning. Deep-Manager, freely available at https://github.com/BEEuniroma2/Deep-Manager, is suitable for use in many fields of bioimaging and is conceived to be constantly upgraded with novel image acquisition perturbations and modalities.

What Is Pedagogy? Discovering the Hidden Pedagogical Dimension

AbstractWhat is pedagogy, exactly? Merriam‐Webster defines it simply as “the art, science, or profession of teaching.” In contemporary academic discourse, however, pedagogy is generally left undefined — with its apparent implicit meanings ranging anywhere from a specific “model for teaching” (e.g., behaviorist or progressivist instruction) to a broadly political philosophy of education in general (most famously, a “pedagogy of the oppressed”). In this paper, Norm Friesen and Hanno Su follow the Continental pedagogical tradition in giving pedagogy a general but explicit definition. They do so by looking at how pedagogy arises both in everyday life and in school as unavoidably ethical activity undertaken primarily for the sake of the young person or child. Such activities, the authors maintain, are structured not so much by processes, methods, and outcomes, but by irresolvable oppositions and the tensions between them. They illustrate this inductively through a series of images and examples — moving gradually from ones involving parenting and early childhood to ones from elementary and secondary schooling. In this way, Friesen and Su show that pedagogy is not so much one or more ideologically focused or evidence‐based instructional or psychological approaches to be mastered by a professional or teaching specialist. It is instead an independent but ethically informed practical perspective — one that can (and has) been extended to form a distinctively pedagogical theory and discipline. As such, it is something that is not only a part of our everyday life and culture, but arguably of all human cultures.

Quantifying coherence in terms of Fisher information

In quantum metrology, the parameter estimation accuracy is bounded by quantum Fisher information. In this paper we present coherence measures in terms of (quantum) Fisher information by directly considering the postselective nonunitary parametrization process. This coherence measure demonstrates the apparent operational meaning by the exact connection between coherence and parameter estimation accuracy. We also discuss the distinction between our coherence measure and the quantum Fisher information subject to unitary parametrization. The analytic coherence measure is given for qubit states.

İslam Hukukuna Göre Hırsızlık: Zâhirî Mezhebi Örneği

Zarûrâtı hamse diye tabir edilen; can, nesil, akıl, din ve mala yönelik her türlü saldırıları yasaklayan İslam dini bu sayede insanın onur ve şerefini koruma altına almış, bunlara yönelik saldırıları önlemek amacıyla da bir takım caydırıcı önlemler getirmiştir. Mala yönelik bir suç olan hırsızlık eylemi, İslâm ceza hukukunda had suçları içerisinde yer almaktadır. İslam ceza hukukunda bu suçu işleyen faile el kesme cezası öngörülmektedir. Bununla birlikte İslâm hukukçuları hırsızlığa konu olan eylemin suç olarak kabul edilip cezai müeyyidenin icrası için; suça konu olan mal, bu malın bulunduğu yer, suçun yapılma şekli ve eylemi gerçekleştiren kişi ile ilgili birtakım şartlar aramışlar, bazı hususlarda farklı görüşler ortaya koymuşlardır. Bu makalede İslâm hukukunda nasların zahirlerindeki hükümlerle iktifa etmeyi prensip edinmesiyle ön plana çıkıp, fıkıhta içtihada başvurmanın ölçüsünün ne olduğu hususundaki görüş farklılığında re’y/kıyas karşıtlığının vardığı nihai seviyeyi temsil eden Zâhirî mezhebinin hırsızlık suçuna yaklaşımları ele alınmaya çalışılmıştır. Bu mezhebin zahirciliği, şer’î hükümlerin elde edilmesinde nasların yalnızca lafız anlamları ile yetinmeleri anlamına gelir. Zâhirîlerin bu özellikleri hırsızlık suçuna yaklaşımlarında net bir şekilde görülmektedir. Çünkü onlar hırsızlık suçu ile ilgili âyetin zahiriyle yetinmektedirler. Bu sebeple de hırsızlıkta malın yakın akrabadan, devlet hazinesinden veya korunaklı alandan çalınmış olması vb. durumlarında diğer mezheplerden farklı olarak hırsıza had cezasının uygulanması gerektiği görüşünü savunmuşlardır.

Gothic leiþu, “strong drink; fruit wine?” and its Cognates in the Germanic Languages

Gothic <i>leiþu</i>, “strong drink; fruit wine?” and its Cognates in the Germanic Languages