Anthropological Work Research Articles

Medicalisation, development and adult power: Exploring the contributions of the medical system to child disenfranchisement in theory and society

AbstractThe marginalisation of children globally is frequently justified by appeal to medical, developmental science. While childhood has increasingly become recognised as a social construct, this research has focused largely on education and legal structures, leaving this medicalisation unexamined. This essay closes that gap by examining the medicalisation of childhood and the contribution of the medical system to adult power. These are approached in separate sections. The first portion of this essay addresses the theoretical and rhetorical manner in which children are medicalised, using Piaget's theories as examples of a trend to over‐state the universality of childhood deficiencies and assume adult competences. Latour's work on the scientific black‐box is combined with Halliday's assessment of scientific language to examine how these theories are transformed from specific psychological findings, into assumed objective truths, carrying disenfranchising assumptions about children into public discourse. The essay's second part examines the practical role of the medical system in mobilising adultist discourses and disempowering children, through the operation of scientific management. This is built up from discussions of childbirth and adolescence to wider issues of medical power as it permeates educational, legislative and media spaces through Samuel's concept of biocertification. Finally, these two parts meet in highlighting the role of medicalisation in maintaining the hegemony of adult power through its veil of objectivity and expansive reach. I contend anthropological works referenced throughout the essay show that medicalised narratives of childhood are insufficient but culturally contingent and thus open to revision.

When Multispecies Ethnography Encounters a Shelter-Based Clinic: Uncovering Ecological Factors for Cultural Psychiatry.

Through a longstanding collaboration, psychiatrists and anthropologists have assessed the impact of sociocultural context on mental health and elaborated the concept of culture in psychiatry. However, recent developments in ecological anthropology may have untapped potential for cultural psychiatry. This paper aims to uncover how "ecologies" inform patients' and clinicians' experiences, as well as their intersubjective relationships. Drawing on my ethnography with Jerome, a carriage driver who became my patient in a shelter-based psychiatric clinic, and on anthropological work about how psychic life is shaped ecologically, I describe how more-than-human relationality and the affordances of various places-a clinic and a stable-influenced both Jerome's well-being and my perceptions as a clinician. I also explore how these ecologies shaped our different roles, including my dual roles as psychiatrist and ethnographer. In the discussion, I define ecological factors, describe their implications for clinical practice, and suggest how they could be integrated into DSM's cultural formulation.

La pertinencia del Ensayo sobre el don de Marcel Mauss

2022 marked the 150th anniversary of Marcel Mauss's birth. Along with him, his work is recognized as a source and inspiration for countless contemporary anthropological works. His writings favored multiple theoretical currents and influenced dozens of anthropologists: from the structuralism of Levi Strauss to Marcel Griaule, Maurice Leenhardt, Louis Dumont and Roger Bastide, among others. In a modern world characterized by the economic logic of the market, interest, consumption and profit, a revision of Mauss' work, such as the one carried out by Alain Caillé's Movement Anti-utilitarianism in Social Sciences (MAUSS) (2000), can mean significant rediscoveries in contemporary societies of other hidden logics involving reciprocities driven by the symbolic.

Making rent: how forced migrant families access private rental housing in the Biqa’ Valley, Lebanon

The private rental market is a key provider of housing to forced migrants. This paper examines qualitative data from case study research in rapidly urbanizing towns in the Biqa’ Valley, Lebanon, focusing on Syrian forced migrants’ efforts to access housing through the local private rental sector. Building on literature about landlord–tenant relations and anthropological work on kin, I argue that rental agreements ought to be understood as both financial and social arrangements, which involve family members, landlords and middlemen ( shaweesh) in complex rental ecologies. I find that young Syrians are caught up in evolving financial and social obligations, which make inhabitation possible, but which perpetuate gendered and xenophobic forms of dispossession. I argue that humanitarian and development actors advocating for the right of forced migrants to settle in urban areas ought to avoid perpetuating reliance on an inequitable private rental sector.

Space of perception of holidays by Ukrainians: towards the possibilities of conceptualization

The article is devoted to the study of the perceptual space of the functioning of the holiday in Ukrainian society. The authors refer to the materials of the multi-year survey-omnibus KІIS with the aim of analyzing the differentiation of distances and relationships between a number of religious, secular, and state holidays in Ukrainian society using the method of multidimensional scaling. The article proposes its own conception of the space of perception, built on a number of known concepts of social perception. Proposing hypotheses regarding the potential axes of spatial structuring is carried out using the work of such sociologists and anthropologists as representatives of the College of Sociology (J. Bataille, R. Caillois), classical sociology (E. Durkheim) and carnival theory (M. Bakhtin). At the conceptual level, the authors take into account the dialectic of unity and struggle of individual and collective, sacred and profane, rational and irrational, public and intimate, etc. in the holiday. Within the framework of the analysis, the authors identified and described the axes that are stable and reproduced in all years of the KІIS omnibus survey, which the authors designate as "rational modernity - irrational archaic" and "publicity - privacy". The authors pay special attention to the dynamics of the holidays selected for analysis; they refer to the holidays that demonstrate the greatest "movements" in space over the years. Considerable attention is paid to attempts to explain the reasons for such dynamics, which the authors look for in externalities relative to public awareness of holidays (political events, pandemic (self) isolation, cultural processes, social phenomena, etc.). Among the holidays, the authors receive special attention Trinity, Victory Day (May 9), Independence Day of Ukraine, Defender's Day, New Year, Christmas, International Women's Day, which, firstly, turned out to be the most sensitive to the factors of dynamics specified by the authors, and - the second - the most dynamic and sociologically demonstrative. A number of prospects for further research of this topic are proposed, starting from what the authors have already achieved in this article.

Digital Distributed Selves: Reconceptualizing Personhood in the Age of Social Media

This article introduces the concept of "digital distributed personhood" as a theoretical framework for understanding how digital technologies and social media are reshaping experiences of selfhood across cultures. Drawing on recent work in psychological anthropology and digital ethnography, we argue that personhood in the digital age is increasingly characterized by multiplicity, networked relationality, algorithmic co-construction, digital embodiment, temporal flexibility, and cultural hybridity. Through an analysis of ethnographic case studies from diverse cultural contexts, we demonstrate how this framework manifests in everyday life. The article challenges traditional anthropological models of bounded, stable personhood and proposes a more dynamic understanding that accounts for the complex interplay between individuals, digital platforms, and cultural contexts. We discuss implications for psychological anthropology, including the need to rethink fundamental assumptions about self, identity, and social relationships in light of digital realities. The article concludes by suggesting directions for future research, emphasizing the importance of longitudinal and cross- cultural studies, developmental perspectives, and investigations into the mental health implications of digital distributed personhood.

Exercises in ethically engaged work in biological anthropology.

An ethical paradigm shift currently taking place within biological anthropology is pushing scholars to envisage and develop paths toward more ethical futures. Drawing from case studies in our own teaching, research, and fieldwork experience, we reflect on the complex, diverse, and dynamic nature of ethical considerations in our field. We discuss the acquisition and institutional narrative of a human osteological teaching collection at the University of Louisville as an embodiment of structural apathy turned structural violence, and the need for professional guidance in the potential retirement of deceased individuals from our classrooms. In documented collections (i.e., the Robert J. Terry Collection), we share our process and scholarly reemphasis of the humanity of a deceased individual through contextualized analysis (i.e., osteobiography and archival history) and postmortem agentive acts. Lastly, we present an archeological site in the U.S. Virgin Islands, which poses ethical concerns as biocultural bioarcheologists and archeologists attempt to negotiate the possible wishes of the deceased with the cultural value of reconstructing the community's otherwise undocumented past, all amidst the immediate threat of anthropogenic climate change. We offer these exercises and discussion in ethically engaged projects transparently and with an overarching admission that none are models for replication. Rather, at various stages in our careers and engagement with ethics, we acknowledge that progress is worthwhile, albeit challenging, and that proceeding forward collectively as biological anthropologists should be deliberate, reflexive, and compassionate for deceased individuals and their descendant communities, as well as among and between colleagues.

Commemorating the monkey bars, catalyst of debate at the intersection of human evolutionary biology and public health.

Play is an essential part of childhood, and growing attention has focused on the potential health benefits of 'risky' or 'thrill-seeking' play. Such play behavior is readily observed on any playground, where it can sometimes lead to injuries--most often from fall impacts--that require medical attention. Monkey bars account for ~7% of childhood arm fractures in the USA, an alarming statistic that raises difficult questions over its costs and benefits. Many authors view monkey bars as a public health hazard, but it is plausible that our childhood impulse toward thrill-seeking play is a result of selective pressures throughout our primate evolutionary history. Indeed, emerging evidence suggests that the developmental benefits of thrill-seeking play extend into adulthood, outweighing the occasional costs of injury. Disparate and consequential, these dueling perspectives have fueled debate among health professionals and policymakers, but with little attention to the work of biological anthropologists. Here we call attention to the hominin fossil record and play behaviors of non-human primates, providing a novel perspective that bolsters arguments for the adaptive significance of thrill-seeking play. The moment for such a review is timely, for it commemorates the centennial anniversaries of two playground icons: the jungle gym and monkey bars.

People, places, things and communities: expanding behaviour settings theory in the twenty-first century.

Trends and developments in recent behavioural and cognitive sciences demonstrate the need for a well-developed theoretical and empirical framework for examining the ecology of human behaviour. The increasing recognition of the role of the environment and interaction with the environment in the organization of behaviour within the cognitive sciences has not been met with an equally disciplined and systematic account of that environment (Heft 2018 Ecol. Psychol. 30, 99-123 (doi:10.1080/10407413.2018.1410045); McGann 2014 Synth. Philos. 29, 217-233). Several bodies of work in behavioural ecology, anthropology and ecological psychology provide some frameworks for such an account. At present, however, the most systematic and theoretically disciplined account of the human behavioural ecosystem is that of behaviour settings, as developed by the researchers of the Midwest Psychological Field Station (see Barker 1968 Ecological psychology: concepts and methods for studying the environment of human behavior). The articles in this theme issue provide a critical examination of these theoretical and methodological resources. The collection addresses their theoretical value in connecting with contemporary issues in cognitive science and research practice in psychology, as well as the importance of the methodological specifics of behaviour settings research. Additionally, articles diagnose limitations and identify points of potential extension of both theory and methods, particularly with regard to changes owing to the advance of technology, and the complex relationship between the individual and the collective in behaviour settings work. This article is part of the theme issue 'People, places, things, and communities: expanding behaviour settings theory in the twenty-first century'.

The cultural model – premise of human identity formation

The study represents an attempt to update and reconfirm some important concepts, such as: human personality, national character, national identity, cultural identity/personality, cultural model. Different points of view on the respective concepts are analyzed, with reference to the works of some notorious anthropologists and philosophers: D. Reisman, Margaret Mead, Max Weber, R. Linton, C. Noica, L. Blaga, A Mihu, V. Pâslaru et al. The author of the article claims that although the greatest importance in the formation of personality has the environment, however the individual’s personality in formation is shaped by culture, as in a society with a sufficiently stable culture, the individual integrates more and more as he gets older, reaffirms his values, attitudes, adhering to the behavior that his culture prescribes. The person who begins his life in one culture and, later, continues it in another, is forced to adhere to patterns of behavior that do not agree with his own values, attitudes. The article refers to the Bessarabian society, which during the Russian and Soviet empires were forced to impose foreign cultural models, which had a devastating impact on the natives. Made in a national and universal context, the transformation of the individual from a biological being into a cultural, intellectual-spiritual one is possible through an education based on national values, produced by the nation to which the educable belong.

Borders, labor, and beyond: Collective reflections on Harsha Walia's writing, activism, and influence on the anthropology of work

Borders, labor, and beyond: Collective reflections on Harsha Walia's writing, activism, and influence on the anthropology of work

A crisis of confidence? Intervening in vaccine hesitancy in North Dakota.

In November 2020, North Dakota reported a higher number of cases and deaths per capita from COVID-19 than any other state in the United States. Several months later, it reported one of the country's highest rates of vaccine hesitancy, leading to the development and implementation of the state-funded and physician-led "Vaccine Champion" ("VaxChamp") program. Glossing the primary problem as one of "provider confidence," the VaxChamp program emphasized a standardized, scalable intervention that targeted healthcare providers directly, and patients only indirectly. Although the program hit its quantitative benchmarks, a qualitative inquiry into the program's history and context reveals multiple crises of confidence, many beyond the bioscientific domain of the program's focus. Drawing from work in medical and linguistic anthropology, we describe and analyze the "multiple levers of vaccine confidence" at play in the intervention and its surrounding context, as well as how these crises of confidence emerged.

Problém reflexivity

This article presents reflexivity in its various meanings and forms as it appears in anthropology and social sciences. During the second half of the twentieth century in these fields, it became both an inspiration for various theories of the functioning of social phenomena, but also a part of anthropological methodology: in the era of the reflexive turn, it served as a critique of the situatedness of the production of anthropological knowledge, which was supposed to unmask the personal influence of the researcher on the resulting form of the texts. Although the contribution of this stage to the understanding of the meaning of the textuality of anthropological works cannot be denied, I see its “normalization” as part of anthropological methodology as problematic. If we focus more closely on the functioning mechanisms of reflexivity and self-reflection, we will come across certain paradoxes. In this paper, I focus on various criticisms of reflexivity, through which I try to approach the essence of the problem of using reflexivity. Emphasis is placed on the debate on reflexivity as a pivotal mechanism in the organization of late modern societies as described by theorists such as Giddens, Beck, Lash or Archer. These theories are confronted with the concept of “speech” as understood by constructivist approaches such as discourse analysis, which view all meanings as variable and constantly constructed by linguistic means in ordinary speech. I further show how reflexivity is unmasked by the opponents of reflexive modernization theory as a rhetorical strategy used to legitimize the status quo. This example serves as an illustration of the illusory nature of reflexivity and the possibility of its misuse.

Pluralising Cancer

This Review essay seeks to interrogate the vast category of ‘cancer’. Taken together, the three books explored here pluralise cancer, locating it not just in organs and bodies but also in time and space—in the social, material, and historical specificities in which people become patients. These ethnographies break apart the notion of ‘the C word’, showing the diverse experiences and illnesses that are gathered under this banner. Cancers emerge as both unavoidably fatal and potentially controllable in different settings. At points, however, these anthropological texts may also reinforce the unity of a singular cancer. This essay suggests that clarity may be gained by more explicitly treating this notion as an object of their ethnography, historicising and theorising it. Wholeheartedly interrogating what is variously meant by the word cancer may have benefits, not only for improving the precision of anthropological work, but also for addressing the widespread fear that the term and its fairly uniform associations with suffering and death inspire.

Theories and practices of disability from the Global South: a critical anthropological perspective.

"Critical disability studies" (CDS) is an interdisciplinary field of research that examines social, political, economic, racial, gendered and historical constructions of bodily non-normativity across different geopolitical areas and scales. Despite its diverse and multiple contributions and objectives, current research in critical disability studies has been described as mainly focusing on disability issues in the Global North and as having universalizing tendencies. In this context, intersubjective perspectives and empirical data offered by ethnographic works in medical and disability anthropology and related disciplines have been either in accord or tension with the broader field of CDS. On the one hand, this review article illustrates the many ways anthropologists have adopted various research perspectives to explore bodily non-normativity outside settings in the Global North. On the other, it shows the importance of research by anthropologists working on topics related to disability, as well as their recent fruitful collaborations with CDS scholars and approaches. By exploring these epistemological and empirical entanglements, this paper concludes that deeper engagements between CDS and anthropology, as well as a more thorough focus on the ethnographic analysis of bodily non-normativity, can open new creative routes for the analysis of disability in various world contexts.

Rastros documentales de la (des)aparición de cuerpos: inhumaciones irregulares y antropología forense en un cementerio público de Córdoba

This article reflects on the extensive use of irregular burials in public cemeteries as a method of disappearance/elimination of bodies during the last civic-military dictatorship in Argentina. Drawing on a historical-anthropological perspective, it investigates a paradigmatic case: the discovery of one of the largest mass graves in Latin America, located in the San Vicente Cemetery in the city of Córdoba, Argentina. The underlying assumption guiding the analysis is that irregular burial involved the intervention of bureaucratic-administrative instances linked to the regular handling of corpses—hospitals, morgues, and public cemeteries—resulting in the existence of documentary traces that currently account for its use and extent. The article begins with the description of a letter written in 1980 by morgue workers and a newspaper article about the first identification in Córdoba, serving as temporal markers of a lengthy search process. The geographical and historical reconstruction of San Vicente and its burial practices configure it as a territory of marginalities and impurities, as a receiver of bodies of the sick, the poor, and also “subversive delinquents.” Analyzed as cultural artifacts, the morgue's entry books and the 1980 letter reveal different aspects of the irregular burial practice and how the bodies of the murdered were incorporated into the routines of state agencies. Such records were crucial in the forensic anthropological work of searching for and locating the large mass grave. The article is framed among studies focusing on the “legal” and “administrative” forms of state repression and terror. It seeks to highlight the importance of preliminary investigation and interdisciplinarity in the application of forensic anthropology, not only in the analyzed geographical area but also in clarifying the multiple violences that permeate the region.

Toward an economic anthropology of wisdom

AbstractThis article examines two values that have long motivated work in economic anthropology: the value of denunciatory critique and the value of thinking otherwise. Through a retrospective analysis of research that I have conducted on consumer debt in Brazil, I offer two different versions of that research based on whether the story is driven by the first value of denunciation or by the second of thinking otherwise. In doing so, I suggest ways to address the limitations of both anthropology focused on denunciatory critique and the more recent development of an “anthropology of the good” by outlining what I call an anthropology of wisdom.

More than Ethics: Changing Approaches to Research in Human Biology

Work in biological anthropology and human biology that engages with, extracts, manipulates, analyzes, and disseminates biological data from and associated with people requires serious ethical investment as central to method, theory, and practice. However, ethics is not enough. Moving beyond a call for better (or more) ethics, there is a core need for anthropological, historical, antiracist/anticolonialist method and theory in dealing with human data (existing, newly collected, and future collections). But there are structures in the academy, historical, financial, hierarchical, discriminatory, that impede sincere and effective actions to make such changes. Encouragingly, calls for structural change and some actions entailing it are under way. But individual efforts are not enough—systemic, profession-level processes need to be addressed.

Science Communication as a Human Right

This work discusses four practical science communication cases in which we worked with communities from different parts of Mexico in vulnerable situations. We analyze those cases from an interdisciplinary point of view, emphasizing the observation of human rights to propose a new inclusive definition of science communication and new strategies for engaging in horizontal dialogues with cultural groups. This perspective demands a change in methodological procedures, such as performing anthropological work and the co-creation of projects and materials together with all the members of the communities involved. We also propose using novel strategies to reach communities in vulnerable situations.

From Opposition to Creativity: Saba Mahmood's Decolonial Critique of Teleological Feminist Futures

Abstract Saba Mahmood's anthropological work studies the gain in skills, agency, and capacity building by the women's dawa movement in Egypt. These women increase their virtue toward the goal of piety by following dominant, often patriarchal norms. Mahmood argues that “teleological feminism” ignores this gain in agency because this kind of feminism only focuses on opposition or resistance to these norms. In this paper I defend Mahmood's “anti-teleological” feminist work from criticisms that her project valorizes oppression and has no vision for a nonoppressive feminist future. I argue the future envisioned by teleological feminists gets caught in “the Hegelian” trap of replicating past oppression in their feminist future. I find in Mahmood's work the tools to escape this trap. I argue, rather than a movement of overcoming oppression, Mahmood's work suggests an immanent and creative movement that emphasizes difference for a truly new future. I turn to a Bergsonian metaphor and argue that this movement can be seen as akin to the movement of biological evolution. I conclude using the work of Eve Sedgwick that the Egyptian women that Mahmood studies are being read in a “paranoid” fashion and demonstrate using Leila Ahmed a better “reparative” reading of these women.