Anic Words Research Articles

Rules Reading the Holy Quran: An Applied Study of Two Rules in Reading the Holy Qur'an

This research seeks to address the problems of meanings and syntactic aspects by the reader of the Holy Qur'an, as loading the Qur'anic word more than one meaning or Inflexion at the same reading or creating a meaning that is not correct in the context and tradition of the Holy Qur'an. This is done through two rules that oblige the reader of the Quran to the importance of correct reading, which results in the correct meaning in a way that leaves no room for exaggeration or repetition of the Quranic words unjustly. This research came out in four sections, the first one: is related to the search terms, and the statement of the meaning of the rules of reading the Holy Quran, the second: is the importance of the rules of the Holy Qur'an, while the third & fourth sections: related to the essence of the research; it includes the Two rules and the related statement and applications, then conclusion and results.

Reinterpreting Qur'anic Themes: Muṣṭafa Muslim's Approach to Mauḍū'ī Tafsir

This article delves into Muṣṭafa Muslim's method of mauḍū'ī tafsir, emphasizing the process of reinterpreting themes found within the Qur'an. The research methodology employed is library-based, utilizing an analytical framework. It commences with identifying primary sources pertinent to the research focus, particularly literature concerning Qur'anic interpretation, with a specific emphasis on the mauḍū'ī approach. The primary focus lies on Muṣṭafa Muslim's work "Mabāhits fī al-Tafsīr al-Mawdhū'ī." Through this investigation, it is evident that Muṣṭafa Muslim developed three distinct methods for crafting a distinctive mauḍū'ī interpretation. Firstly, he employs a technique to delve into the meanings of specific Qur'anic words. Secondly, he employs a method to identify and analyze themes present within individual Qur'anic surahs. Lastly, he utilizes an approach to explore themes spanning across various surahs in the Qur'an. By examining Muṣṭafa Muslim's approach to understanding and reinterpreting Qur'anic themes within the context of mauḍū'ī tafsir, this article offers valuable insights for researchers and enthusiasts of Qur'anic studies, thereby paving the way for further scholarly exploration in this domain.

الاتجاه الاجتماعي في التفسير "الهام الرحمن" للشيخ عبيد الله السندي: سورة الرعد أنموذجا

“Ilham al-Rahman” is an exegesis of Holy Quran that was dictated by Sheikh Ubaidullah al-Sindhi to his disciple Maulana Musa Jarullah, who was a Russian scholar. This exegesis is in Arabic language and it attempts at reading the scripture in social context. In exegesis the Holy Quran has been read in the light of social rules, that is why this exegesis covers all the major aspects of social life including politics, sociology and economics. Because of this relevance, many different revolutions have been mentioned at different places in this Tafseer. It has one basic quality that makes this work trustworthy knowledge, that being it's citing qur’anic verses and applying them in accordance to the historic period that this exegesis was attempted in. Furthermore, instead of reloading qur’anic words especially with mishaps and events, the citations have been kept general.
 The reason or logic of this is that the Holy Quran is an eternal source of guidance for every human being till the day of judgement. And the aim of revealing the Holy Quran is to rectify the wrong and misleading traditions trends that are found in every age.
 Moreover, this Tafseer has been written in the light of the rules of the first Islamic thinker of the subcontinent Imam Shah Waliullah. In it the five trustworthy knowledge sources or episteme are used and the usage of commonly understood words is regarded as a basic rule of knowing.

Reliance and Its Significance in the Holy Qur'ān: An Objective Study

Objectives: This research aims to supplement the methods of analyzing the Qur’anic text with a new vision that opens the way for the researcher to deal with the Qur’anic word in the various contexts in which it appears in the Qur’anic text to know the common meaning of the word and its subtle connotations through each context, which gives a more accurate picture and a deeper understanding of the Qur’anic.
 Methods: This study includes the descriptive approach to the method of reading and contemplating in one of the branches of Qur’anic studies, which traces a single word with a single or multiple linguistic meanings in all contexts in which its use is mentioned in the surahs of the Holy Qur’an, collecting and studying it and completing its collection.
 Results: It has been shown that the Qur’anic use of the word is a precise and intentional use that takes into account the linguistic meaning of the word and the specific contextual meaning in which it appears. It also takes into account the meanings of the word itself in other contexts.
 Conclusions: This study included an explanation of a word from the Qur’an, which is (reclining), which indicates comfort and enjoyment, and the reward for the believers in the afterlife that God Almighty has prepared for them, as God Almighty has given many examples from the stories of the prophets, with the best example being the Prophet of God, Moses (peace be upon him), and others.

The Semantic Aspects of the Word "Qaḍā" in the Qur'an and the Critique of Its Persian Translation in Contemporary Translations

The language of the Holy Qur’an is a language with multi-layered vocabulary and meanings, which in turn are one of the miraculous aspects of the Qur’an and have attracted the attention of Qur’anic scholars for a long time so that many efforts have been made to discover its meanings. In this regard, checking the meanings of Qur’anic words is very effective in better understanding the meaning of verses. One of such words is the word "Qaḍā", which is used with its derivatives 63 times in 59 verses, and fifteen meanings are mentioned for it. Considering the importance of knowing the exact meaning of this word in its correct translation, this research aims to comprehensively explain the semantic aspects of the word Qaḍā, using lexical and interpretative sources and the viewpoint of commentators, to examine and criticize its translations in selected verses to provide the most appropriate translation for the use of the Qur’an translators in the future. The processing method in this research is a mixture of description, analysis and criticism.

'Ulumul Qur'an

The nature of the 'Ulumul Qur'an, its importance, and the necessity of studying it in order to comprehend God's message are all covered in this article. The intention of this article's authoring is to provide knowledge about 'Ulumul Qur'an. The descriptive library research used to write this essay. This study is based on existing literature. The outcome of this study is 'Ulumul Qur'an,' which is a compilation of several scientific arguments that were initially presented separately. The disciplines that are closely connected to the Qur'an are discussed, both in terms of the Qur'an's existence and its comprehension as a set of rules for human life. "Ulumul Qur'an is very helpful in studying and understanding the Qur'an correctly. It can be used to interpret the verses and draw laws and manners from the Qur'an, known as istinbath."The Ulumul Qur'an is a precise tool that interpreters utilize to comprehend Allah SWT's words, helping them avoid interpreting things incorrectly or superficially. Finding the meanings of Qur'anic words, explaining verses and their meanings as well as unclear matters, revealing Qur'anic rulings, and then putting those rules into practice to achieve happiness in this world and the next are the major goals of 'Ulumul Qur'an.

تفسیر میں پیر کرم شاہ کااسلوب و منہج: تفسیر ضیاء القرآن کی روشنی میں

Qur’ānic exegesis is one of the most important Islamic sciences. Numerous Islamic Scholars made great contributions to the Qur’ānic exegesis. One of them was Pir Muhammad Karam Shah Al Azhari. His Tafsir Zia ul Qur’ān is one of the most famous and significant tafsir in the Urdu language. Pir Karam Shah is considered a great scholar of Qur’ān, Hadith, Jurisprudence, Seerah and other Islamic literature. The most monumental work of Pir Karam Shah is in Qur’ānic exegesis known Tafsir Zia ul Qur’ān, it is comprehensive, extensive, and authoritative Qur’ānic exegesis in every aspect in Urdu language. In Zia ul Qur’ān, he explained the verses of the Holy Qur’ān by their causes of revelation with references of old and new explanation of Qur’ān. He interpreted the Qur’ān with the help of Qur’ān, Hadith, and sayings of the Prophet's companions and their successors (Tabi’een). He used a critical clarification of words from lexical to technical, literal, and exegetical meanings of Qur’anic words. He also analyzed the opinions and interpretations of learned and renowned scholars. He interpreted every aspect of Qur’ānic studies which covered current affairs and issues of the Society with simple examples and solutions. His Tafsir is helpful to the students as well as common people to understand the teachings of Islam through the Holy Qur’ān for adaptation in their entire life. This particular topic has been selected for the present article on the basis of this very deep literary, scholarly, and educational need.

Semantic Analysis of Synonymy in The Qur’anic Verses In Surat Yusuf

This research attempts to study the various qur’anic words in terms of similarity in pronunciation and in meaning. The researcher carried out a semantic analysis concerned with the synonymy in the Quranic verse in Surat Yusuf. The researcher's approach is to analyse the verses in which the words have synonymy in meanings. The words were recorded and organized according to the types of synonymy and its divisions, with an explanation of what might be needed from the evidence and the opinions of ancient scholars. The researcher concluded that the synonymy in the terminology is the indication of two or more different words having one name, one meaning, or one indication. In the words of ancient linguists, (words that differ in the pronunciation and have the same meaning) and the types of linguistic synonymy are complete synonymy, semi-synonym (Overlapping), semantic relation, disparity in the general pronunciation, disparity in the strength of meaning, and variance in specification. The synonyms that occur in the Holy Qur’an in Surat Yusuf are (مكّنenabled) (make جعل ), (to bring أتى) and (giveأعطى ), )dreams (أحلام and (vision (رؤيا , )evil (السوء and (immorality(الفحشاء , )plot (كيد and (deception (المكر .

Ar-Rasm al-Utsmany wa `Asrāruhu al-Kitābiyyah (Dirāsah fī Kalimatay "Imra`ah wa Imra`at")

This research came to reveal the aspect of a hidden miracle and a hidden secret in writing some Qur’anic words that began to be drawn during the era of the Companions, may God be pleased with them. This research is based on the descriptive approach, by returning to the library study with a review of heritage books, Qur’ans, manuscripts, and modern scientific research. The research indicates to prove the relationship between drawing and meaning, and that the word "woman" was mentioned with ta’ Marbutah is an indication of the limitedness, with the complete connection between the two parties proven, that is, the husband and the wife. And the wife of Noah, and the wife of Lot. The reason for the incompatibility and complete harmony in them is either one of them has died her husband, such as: Imran's wife, or she does not love her husband, as happened in the dear woman, or the contradiction in belief, as happened in the wife of Noah, the woman of Lot, and the woman of Pharaoh.

Practical Prototypes of the Signs of Graphic Miracles in the Qur’anic ‘Ghareeb’ strange by Using Metaphor

The Holy Qur’an is the most honorable book, and the sciences related to it are also the most honorable sciences. As the research on the words of the Qur’an is in terms of the miraculous eloquence that represents the great miracle of the Prophet, the research in the rhetorical miracle is one of the most honorable sciences. When the miraculous eloquence is combined with the Qur’anic strangeness, it gives us another important angle that one can look through it at the miracle of the Qur’an and its greatness. This research mixed the miraculous eloquence with the knowledge of the strangeness of the Qur’an, and in discussing the miraculous eloquence through the Qur’anic strangeness from an important chapter of rhetoric, which is metaphor. It presents a view in which it shows the greatness of God’s words, and brings us closer to contemplating the verses of the Noble Qur’an. This title combines three sciences: the miraculous eloquence, the Qur’anic strangeness, and rhetoric, and the research was in the signs so that we would be searching for the signs. In the current paper it is not pretended to stand on the specifics of the miraculous, and the researcher has explained in the first section of this research the definition of metaphor and its divisions and other demands I dealt with applied models of the miraculous eloquence in the vocabulary of the Qur’anic strangeness through the metaphor and the researcher discussed in every model the strangeness of the word as being a metaphor. I have speculated on what God has made easy for me of graphic signs, using interpretations and sources that were interested in explaining rhetorical jokes and miraculous signs, and then I explain the hidden meanings and rhetorical signs that have been revealed to me through extensive research in the Qur’anic word.

The EFFECT Of IMAGINATION And VOICE IMPLICATION In The INTERPRETATION Of QUR'ANIC TEXT SEARCH SUMMARY


 
 
 
 The study looks at the nature of the Qur'anic voice in which it relies on the nature of the implication of sound contexts that are consistent with the semantic content that they represent, and this harmony is not message bearing random pronunciation and proportionality, but the constant in that proportionality moves between Qur'anic standing places and discourses, to be close with the study proposals in its submission of the miraculous of the Qur'anic voice of the so-called eloquence of the Qur'anic voice, as is the eloquence of the Qur'anic word.
 
 
 

The Method of (Al-nasb) on (Al-qate') in the Qur'an (A Semantic Study from Interpretation and Language Scholars' Point of View)

The Arabic language is the language of eloquence, and God Almighty has honored it with the revelation of the Qur'an on the methods of its people in discourse. And when the Qur'an was revealed, it witnessed the peak of maturity that made it fit to challenge the eloquent Arabs with a hadith like the Qur'an. The Arabs were unable to come up with fluent words that were similar to the Qur'an. The language of the Qur'an being challenged was extremely graceful, the most incapable of rhetoric, astonishing the listeners, and capturing minds and hearts as if it were magic because it is eloquent. For this reason, we aspired to reveal one of the methods of the Great Qur'an that came by the methods of the Arabs in eloquence and speech, which is where the singular noun contradicts what preceded it in the systems in syntax. As if it was alone in the systems. This method was called (the exception to the exclusion), and it is a broad method used by the Arabs in their speech, with the name ``Al-nasb for exclusion,'' sometimes ``by Al-nasb depending on praise and slander,'' and sometimes ``by Al-nasb by specialization.'' The reason for cutting the adjective from the descriptive is due to a special rhetorical reason in which the new meaning is performed more strongly, and is represented in showing praise, slander, or mercy by specifying the word from the context and not following it in an expression similar to it in the style of attention used by the Arabs, to alert the mind of the listener and activate it for the speech delivered. When the Arabs focus on praise and vilification, they want to single out the praised and the blameworthy to specialize in them. If the Arab wants to draw attention to what he wants of praise, slander, or mercy, he goes against what is accustomed to the common and familiar ways of expression, so he cuts the adjective from the participle, and does not follow it in the expression. The solution to the research problem is summarized by questions, including, What is the purpose of (Al-nasb) on (Al-qate')? Is it a style of the Arabs accustomed to the speech? What are the meanings that came from (Al-qate')? How can we deal with the opinions that say this way is wrong? Why were some Qur'anic words chosen in particular? What are the rhetorical cases for this method? The study required that the research be divided into four sections, preceded by an introduction and followed by a conclusion, in which we followed the inductive-analytical method. As for the sources, books on language, grammar, and meanings had the largest share, in addition to books on the interpretation of the Qur'an.
 Keywords: (Al-nasb) on (Al-qate'), accusative based on praise and slander, accusative based on mistake, indication of expression, indication of context, rhetorical methods

The Translation of Some Misunderstood Qur'anic Words Into English

This paper aims to investigate some cases where misunderstanding of Qur'anic words takes place on the part of Qur'an translators. In these cases, misunderstanding leads to mistranslation of the Qur'anic verses. Having analyzed nine translations of seventeen Qur'anic sample verses, relying on two well-known Qur'anic interpretations, considerable misunderstanding was detected, leading to mistranslation of the Qur’anic verses. The analysis of the translations shows that mistranslation results from misconception, misreference, homonymy confusion, and inflection confusion. The paper concludes that translators, besides having a good grasp of Arabic source language (SL) in general and Qur’anic language in particular, have to rely on Qur'anic interpretation, Tafseer, to overcome any misunderstanding, thus mistranslation might not happen.

Analysis of the Qur’anic Concepts of Mashriq (East), Maghreb(West), Mashriqain (Two Easts), Maghribain (Two Wests), Mashariq (Several Easts) and Maghreb(Several Wests):Observations in Quetta, Pakistan

In the current era,various scientific facts revealed by the Holy Qur’an have been scientifically tested and acknowledged by the modern scientists. Scientific knowledge of Earth and related sciences confirms and support the concepts given in the relevant verses of the Qur’an. For example, the Qur’an contains verses that reveal the concepts of Mashriq(east), Maghrib(west), Mashriqain (two easts), Maghribain(two wests), Mashariq(several easts) and Magharib(several wests). This paper pinpoints and put forward scientific analysis of these concepts of the Qur’an, compares and summarizes the pre-existing conventional tafaseer(explanations) with the modern scientific judgments and deliberates on their undisputable integrity. We analyzed these concepts, using scientific methodology, on a fixed location (x,y,z= 67.002, 30.1853, 1684 m) in Quetta, Pakistan. It was observed that the positions and timing of the sunrise and sunset change daily by shifting gradually from their winter to summer extremes and vice versa in a systematicand predictable manner. This leads to a conclusion that the Qur’anic words Mashriq(east) and Maghrib(west) refers to the spans of horizons between the eastern and western extremes of the sun rises and sets. The words Mashriqain(two easts) and Maghribain(two wests) refer to the two extremes, i.e.,northern and southern positions of sunrise and sunset on the eastern and western horizons, on 22ndJune (in summer) and 22ndDecember (in winter), respectively. The words Mashariq(many easts) and Magharib(many wests) simply refer to the numerous positions of the daily sunrise and sunset on the eastern and western horizons. These results are supported by relevant verses and notions of the Qur’an that have been further explained in various tafaseer, with reference to the explanations of Ib-e-Abbas (RAA) and Akrama (RAA).

The Common between Malay Language and the Qur'an A model of curriculum for teaching Arabic to Malay speakers

AbstractThe Arabic language has a high position in the hearts of Muslims and their conscience, and there is no surprise in that; as it is the language of the holy Quran and the language of the noble hadith that the Noble Prophet uttered, and it is also the language of the honourable people of Paradise, and it is no wonder, then, that Muslims like learning the Arabic language. Study Problem: It is known that teaching Arabic to native speakers is different from the way it is taught to native speakers. It is also known that learning Arabic for Muslims is very important to master the recitation of the Holy Qur'an, and understand its secrets; so this study came to try to walk the way to teach Arabic and teach the Qur'an at the same time. "Multiple statistics have shown that the majority of the main reasons behind the turnout of non-Arabic speakers depend on the desire to learn the language of the Qur'an."[1] Study Methodology: In preparing this study, the researchers relied on the descriptive approach. Objectives of the study: This study aims to prepare a list of common vocabulary between Malay and Qur'anic words for use in building an integrated educational curriculum, to teach Arabic to Malay speakers. Study Results: The results of this study show that the use of common vocabulary between Malay and Qur'anic words in building a curriculum to teach Arabic to Malay speakers, has implications for the development of students' language skills and the development of their trends towards the study of ArabicKeywords: common vocabulary list - Malay - language skills - non-native speakers - trends. [1] - Abdel-Ati, Muhammad Rajab, and Al-Khatib Muhammad. (2009). Technical employment of the Holy Quran in teaching Arabic to non-native speakers. Kingdom of Saudi Arabia, Medina: King Fahd Complex for Printing. p 1

The Qurʾanic Word Rūḥ and Its Restricted Interpretations: An Analysis of Classical Tafsīr Tradition

ABSTRACT The aim of this article is to uncover a fuller meaning of the qur’anic word rūḥ through a critical analysis of the classical tafsīr tradition, challenging the prevailing scholarly opinion that rūḥ must be interpreted through the lens of that tradition. I demonstrate that classical Muslim exegetes restricted their interpretations of the word, saying that the rūḥ is either Gabriel, a super angel/metaphysical creature, a created soul or an inspiration from God, or else remaining silent and not offering any interpretation. They gave these interpretations even in cases where they were contradictory or implausible because other interpretations might have raised theological concerns rooted in the fear of conflating the rūḥ or Jesus with God. The rūḥ had to be interpreted as muḥdath (created) not qadīm (eternally existing), lest any implied anthropomorphic overtones might impinge upon God’s transcendence, and to avoid the theological implications of Jesus being rūḥ Allāh. This restriction on interpretation has substantially impacted later exegetes, philologists and Islamic scholars, obscuring the meaning of the qur’anic rūḥ. This article recommends a more critical reading of tafsīr in order uncover a fuller meaning of the qur’anic rūḥ.

Identifying Causes of Pragma-linguistic Difficulties in Translating the Embedded Meanings of the Quranic Love Words into English: A Comparative Interdisciplinary Study

The current research paper aims at identifying the pragma-linguistic difficulties faced by the translators of the meaning of the Holy Qura’n whilst rendering the Quranic love words into English, specifically in the work of Mohammed. A. S. Abdel Haleem, Mohammed. M Pickthall and Mohammed Khan and Mohammed Taj Al-Din Al-Hilali. Also, the study aims to identify the translation strategies adopted by the three translators in renderings the Quranic love words into English. Also, the study intends to prospect how the three translators come to grips with pragma-linguistic difficulties in their renderings of the Quranic love words into English. Three examples of the Quranic love words were intendedly selected to tackle the research problems. The study revealed that translating the Quranic love words is even more difficult than translating love words in other genres because of the religious genre. Also, the study showed that translating the embedded meanings in the Quranic texts is not quite easy. This is because Qur'anic love words involve very ingenious differences in meaning that are difficult to understand.

Al-Shawkānī’s Approach to Qirāʼāts in the Fatḥ al-Qadir Tafsir

Among the Qur’anic sciences that serve the purpose of understanding and interpreting the Qur’anic text, the science of qirāʼāts occupies a prominent position. It is difficult to find an analytical tafsir of the Qur’an without its author using qirāʼāts (Qur’anic readings) for the purpose of elucidating the linguistic, semantic or legal aspect of certain Qur’anic words, phrases or sentences. One of the mufassirs who permanently relied on qirāʼat traditions in his commentaries was Imam al-Shawkānī (1173–1229 AH). His work Fatḥ al-qadīr al-ǧāmiʻ bayna fannay ar-riwāya wa ad-dirāya min ʻilm at-tafsīr encompasses numerous quotations from authentic and non-authentic qirāʼāts. This paper aims at analyzing the methodological approach to qirāʼāts in the mentioned work and at presenting ways of using qirāʼāts for tafsir purposes through appropriate examples.

The Word of Thinking in Intellectual verses of Quran: Exegeses Analysis

The Quranic concept of knowledge and intellect is vital for the understanding of Quranic thought and development. Its origin is available in the main stream of Quranic verses. Every single verse is required to rethink every day and build the idea of Muslim faith, social justice, economic growth, and spiritual enhancement. Many verses of the Holy Quran need an explanation for the readers. For this purpose, different commentaries have been written for the understanding of such verses. These commentaries describe different ideas and dimensions for the reader. In this research article, the word "thinking" and some verses related to "thinking" were selected, in order to understand the different approaches mentioned in different commentaries. This article will explore the way forward for the readers to further enhance the idea of Qur’anic word thinking and its uses and development in the Quran and exegeses.

تَثْوِیرُ الفَوَاصِلِ القُرْآنِیَّةِ (دراســـــةٌ تحلیلیــــــةٌ ) فی الآیاتِ الخمسِ الأُوَلِ من سورةِ العَلَق

يهدف إلى بيان معنى (تثوير القرآن)، و الإفادة منه في دراسة الفواصل القرآنية خاصة؛ وذلک لبيان الإعجاز اللغوي فيها، و علاقتها بعلوم القرآن رواية ودراية. ومن أهم ما توصلت إليه الدراسة هو الکشف عن بعض أسرار الفواصل الواقعة في الآيات الخمس الأول من سورة العلق، و تنبيه الباحثين إلى أهمية دراسة المقاطع الصوتية، و محاولة الکشف عن مکنون التوافق الصوتي أو أسباب الاختلاف الصوتي في أواخر الآيات. Abstract: Motivating [scholars] towards studying the Qur’anic verse-ending words An Analysis of the First Five Verses of Surat Al-‘Alaq) Nasr Saeed Abdul Maqsoud Department of Presentation and study, Faculty of the Holy Quran, for Readings and Sciences of Tanta, At Al-Azhar University- Egypt. Emaile : NasrMaqsoud.36@azhar.edu.eg. The title of this study is: (Motivating [scholars] towards studying the Qur’anic verse-ending words; An Analysis of the First Five Verses of Surat Al-‘Alaq). The purpose of the study is to clarify the meaning of (Tathwīr = Motivation towards the Qur’an), and to apply it in the analysis of the Qur’anic words and phrases that end each verse especially in the first five verses of surat Al-‘Alaq, in order to shed light on the linguistic miracles in them, and the relationship between these Quranic verse-endings and the different sciences of the Qur’an, by narration and authentication. Key findings showed some of the secrets of the verse-endings of Surat Al-Alaq, directed researchers to the importance of studying phonemic syllables, and pointed out the importance of phonemic harmony and the causes of phonemic breaks in theses verse-endings.