Anic Interpretation Research Articles

TRANSFER BUDAYA DAN IDEOLOGIS DALAM TERJEMAHAN THE HOLY QORAN

This article aims to elaborate on the occurrence of cultural and ideological transfers from the translation of the interpretation of the Qur’an written by the Lahore Ahmadiyya figure, Maulana Mohammad Ali. The translation of the work of Tafsir Al-Qur’an is very much done from both Arabic and English Tafsir. The translation of The Holy Qur’an is the first translation of the Qur’anic interpretation carried out in Indonesia. HOS Tjokroaminoto as the translator of the work and part of the translation was published in 1928 with a preface from Haji Agus Salim. However, the translation project had to be stopped due to opposition from Muhammadiyah during the Sarekat Islam Congress in 1927. This translation was continued by A. Aziz and completed in 1939 but was not allowed to be published. Then in 1959 the Ministry of Religion of the Republic of Indonesia gave permission to publish a Javanese edition translated by R. Ng. H. Minhadjurrahman Djayasugita and Mufti Sharif. As for the Indonesian edition, it has just been published in its entirety from the translation of H.M Bachrun in 1978 from a revised edition which has been published several times until now.

Hermeneutic Epistemology (Comparative Study of Deconstruction of Derrida and Manhaj Tafsir Muhammadiyah)

The development of qur'anic interpretation has had its ups and downs, especially during the inclusion of the role of reason in the tradition of classical interpretation. Initially, reason was used as an aid in the process of berijtihad, in order to find common ground between the text and the context so that the resulting meaning would correspond to what was needed. The use of reason will always have to do with the adoption of science. Through this process, approaches that are considered foreign (outside of Islam) are included as a logical consequence that Muslims must face. Such as the inclusion of hermeneutics as an approach in understanding the text of the Qur'an.Based on these conditions, this paper tries to compare the hermeneutics of Derrida's deconstruction with the interpretive manhaj in Muhammadiyah through the frame of productive reading. This paper does not discuss hermeneutics as a concept of interpretation in general, but hermeneutics is seen through Derrida's theory of deconstruction.This paper the author will use a comparative method by trying to compare Derrida's deconstruction theory at the stage of thinking in deconstruction with the manhaj system in Muhammadiyah with the aim of getting a clear picture of the epistemological basis of each approach in interpreting the text. Keywords: Hermeneutics, Deconstruction and Manhaj Tarjih

The Translation of Some Misunderstood Qur'anic Words Into English

This paper aims to investigate some cases where misunderstanding of Qur'anic words takes place on the part of Qur'an translators. In these cases, misunderstanding leads to mistranslation of the Qur'anic verses. Having analyzed nine translations of seventeen Qur'anic sample verses, relying on two well-known Qur'anic interpretations, considerable misunderstanding was detected, leading to mistranslation of the Qur’anic verses. The analysis of the translations shows that mistranslation results from misconception, misreference, homonymy confusion, and inflection confusion. The paper concludes that translators, besides having a good grasp of Arabic source language (SL) in general and Qur’anic language in particular, have to rely on Qur'anic interpretation, Tafseer, to overcome any misunderstanding, thus mistranslation might not happen.

Eksplorasi Tafsir Ilmi

The purpose of this study is to explore Scientific Interpretation as a style of interpretation that uses a scientific approach in understanding the verses of the Qur'an. The method used in this research is qualitative through literature study using historical and scientific approaches. The results and discussion of this research include, the history of the development of scientific interpretation, limitations, opinions of scholars and the book of scientific interpretation. This study concludes that Scientific Interpretation is a part of the discourse on Al-Qur'an studies and interpretations whose existence cannot be avoided. There are differences of opinion among scholars regarding Scientific Interpretation, some accept and reject the presence of this interpretation. The presence of Scientific Interpretation adds to the scientific treasures of Qur'anic interpretation, especially in developing the principle of harmony between the Qur'an and science. One product that is an example of constructive and solutive ideas from Tafsir Ilmi is the birth of the book Tafsir Al-Kasyaf in the classical era and the Interpretation of the Ministry of Religion of the Republic of Indonesia in the modern-contemporary era. The weakness of this study is that it only explains topics related to Scientific Interpretation without explaining specifically the aspects of the text of the commentary product. Then, this study also recommends that we can study more deeply about the epistemology of Scientific Interpretation.

Between Ushlub Tahlili and Maudhu‘i: Which One Is More Relevant to Nowadays?

The demand for renewal of the methodology of Qur’anic interpretation is a modern phenomenon. The Qur’an as the main source of Islamic teachings is fixed and does not change, but on the other hand, the dynamics of the times require the Qur’an to answer new problems. This is what then encourages the experts to review how to present the guidance of the Qur’an in the current context. Among these various updates are those related to the techniques of presenting interpretations (asalib al-tafsir). This paper specifically examines and compares the two most popular techniques of Quranic interpretations, namely ushlub tahlili and ushlub maudhu'i. Regarding these two techniques, some experts consider that the second is more relevant to the demands of nowadays than the first. However, this paper analytically concludes that these two techniques cannot be compared to negate each other because each has advantages and disadvantages. In fact, this two ushlub are still in use, with various adjustments, so that they are considered relevant in the midst of the times.

Misinterpretation of the Qur'an: Thesis Analysis of Students of the Pontianak State Islamic Institute

This article analyzes the use of Qur'anic interpretation in the theses of early childhood education students at the Pontianak State Islamic Institute. This attracted the attention of the author because many students misinterpreted the verses of the Qur'an in the context of the research carried out by students. The entire thesis studied by the author shows the absence of references and the views of the interpreters regarding the verses used in the study. Of course, this is not in accordance with Islamic education research standards. The research method used by the author is qualitative, with a literature research approach. Data collection is carried out by analyzing or tracing student theses using Quranic verses. The data analysis used by the author is an analysis of the content of primary data and secondary data studied at the Pontianak State Islamic Institute. The results obtained in this study show that early childhood education students at the Pontianak State Islamic Institute still make many mistakes in interpreting verses from the Qur'an both from book citations to technical interpretations of qur'anic verses

Tafsir Al-Qur’an di Media Sosial (Penafsiran Surah Al-Humazah dalam Youtube “Habib dan Cing”)

This article discusses the interpretation of the Qur’an by Habib Husein Ja’far on “Habib dan Cing” YouTube channel. The development of digital media creates a new opportunity of Islamic preachers to use the digital media to widen their audiences. Habib Husein and Abdel Achrian employ the “Habib dan Cing” channel to perform da’wa which contains the interpretation of the Qur’anic verses (tafsir). This paper focuses specifically on the interpretation of the Qur’an sura al-Humaza (the traducer). This research finds that Habib Husein’s Qur’anic interpretation can be characterized as social tafsir which is delivered with millennial style, full of jokes and laughs, which makes the tafsir is easily understood by the public. Among influential factors that shape his tafsir are its rooted references to the classical as well as modern tafsir, his relevant educational background, and its connection to the contemporary Indonesian society.

ا صول تفسیر میں مولانا عبید اللہ سندھی کا منہج و اسلوب

Mulana Ubaidullah Sindhī was an eminent scholar of subcontinent. He was a converted Muslim. He completed his education from Deoband and established different institutes from which a number of scholars benefited. Maulana Ubaidullah Sindhī was a wise scholar of the ancient tradition. He tried to play the role of a bridge between ancient and modern. Maulana spent a large part of his life pondering over the Holy Qur’an. Maulana gave a modern interpretation of the Holy Qur’an in the light of ancient principles. Through which he opened new views of the understanding of the Qur’an. In the article under review, Maulana's method and style in Usul Tafsir has been reviewed. An attempt will be made to clarify Maulana's thoughts by dividing this paper into three discussions. Maulana Ubaidullah Sindhi's trust and guidance from the principles of interpretation stated by Shah Waliullah and few principles Molana Sindhī are described in this article these are the discorses of Qur’anic interpretation.

SCIENTIFICAL METHOD OF THE TAFSIR OF PESANTREN: A STUDY OF KYAI BISRI MUSTAFA’S TAFSIR SURAH YASIN (1915-1977)

Studies on the history of Qur'anic interpretation (tafsir) in Indonesia, such as those conducted by Riddel, A.H. John, and Howard M. Federspiel, generally do not relate to the tradition and culture of pesantren. In fact, as the oldest Islamic educational institution in Indonesia, pesantren has a dynamic and complex history and tradition of Qur'anic interpretation literacy. This article examines one side of the tradition of Qur'anic interpretation in pesantren through Tafsir Surah Yasinby Kyai Bisri Mustafa. This book of tafsir was selected; in addition to representing the tradition of interpretation in pesantren, science is used to explain the messages of the Qur'an in it. In this book, the explanation of science is not used as a justification for the scientificity of the Qur'an, nor is it used as a way to Islamise science, but as an affirmation of the spiritual aspects and implicit messages of the Qur'anic text. Axiologically, Kyai Bisri uses the scientific approach, not for science but to explain the sunnatullah (natural law) and divine existence. Through Tafsir Surah Yasin, he rejects Western science that tends to be materialistic-nihilistic and, at the same time, affirms the transcendence of science in Islam.

CONTESTATION OF ISLAMISM OVER THE QUR’ANIC INTERPRETATION: A STUDY ON AL-TAFSIR AL-TAUHIDI OF HASAN AL-TURABI

The purpose of this study is to examine the relationship between Islamist ideology and the birth of a tafsir. Hasan al-Turabi, an Islamic ideologue in Sudan, has a basic view of the Qur'an and his own method of interpretation in al-Tafsir al-Tauhidi. This study discovered that Islamism was perceived as a unified Islamic view based on historical dialectical perspectives and an effective historical analysis. Islamism is defined as a form of application of all Islamic values and principles, particularly in advancing social justice values, based on the perspective that the Qur'an teaches tauhid and that every verse is united. From an effective historical perspective, al-Turabi's pattern of interpretation offers methodological-material criticism of the classical and modern tafsir. His model of interpretation emphasizes the excavation of message elements and is used as a guide for living today. The Qur'an is a set of guidelines not only for faith and worship, but also for all aspects of life. As a result, Qur'anic interpretation must be consistent and founded on Qur'anic fundamental values. The presence of al-Tafsir al-Tauhidi demonstrates that al-Turabi's pattern interpretation is not independent from his intellectual, ideological, and political context in Sudan.

Transmisi dan Transformasi Tradisi Tafsir Dari Mesir ke-Nusantara: Kajian Tafsīr Qur’ān Karīm

Mahmud Yunus was the first ulama of Nusantara who expand to al-Azhar, Cairo, Egypt. He studied with several leading ulama to study knowledge of the Qur’an and tafsīr. When he returned to Indonesia, Mahmud Yunus brought with him the traditions of the Qur’anic interpretation that he had found at al-Azhar, Cairo, Egypt, then poured them into the Book of Tafsīr Qur'an Karīm. This research aims to find out the knowledge transmission that was formed between the interpreters of al-Azhar, Egypt and Mahmud Yunus, and the forms of interpretation traditions contained in Mahmud Yunus' Tafsīr Qur'ān Karīm. In order to uncover the ideological transformation of the Nusantara interpretation in this study, the hermeneutic method is used. The research results indicate that there are several tafsīr traditions contained in Tafsīr Qur'ān Karīm, including the knowledge tradition of interpretation, where Mahmud Yunus adopted Mustafa al-Maraghi's thoughts while studying at al-Azhar in Cairo, Egypt. Also the tradition of social interpretation where Mahmud Yunus adopted the thoughts of Rasyid Ridha and Abduh. These traditions continue to develop up today, not even a few interpreters interpret the Qur'an with a scientific and social approach, such as Tafsīr al-Azhar by Hamka, Tafsīr al-Bayan by Hasbi Ashidiqi, Tafsīr al-Furqan by A Hasan, and tafsīr.

Nilai-Nilai Karakter Religius Dalam Surat Yusuf Ayat 23-24 (Perspektif Tafsir Al Misbah)

In the Qur'an there are so many lessons that can be used as a reference in understanding and instilling values in students. Surah Yusuf verses 23-24, one of which contains religious character values taken from the story of the Prophet Yusuf, is very important to be developed further. This research uses Library Research Methods with Qualitative Descriptive Analysis Techniques. As primary data, it is taken from the Qur'anic interpretation of Al-Misbah. Secondary data is in the form of references to the science of moral education and the science of character education related to the content of the Qur'an Yusuf verses 23-24 with the story or story method in the verse. The results showed the concept of religious character values in the Qur'an Surah Yusuf verses 23-24 is very good to be conveyed as a science of character education and practiced in education as an applied science that can be realized in everyday life. So that educational goals will be realized and can create students as a generation with a strong foundation of religious character and good morals.

THE URBAN MUSLIM THOUGHT IN THE AGE OF INFORMATION: THE MUHAMMADIYAH’S DIGITAL QUR’ANIC INTERPRETATION

The advances in information technology change human movement in all aspects, especially urban Muslim communities. The urban Muslim communities such as the Muhammadiyah respond to the technological movements by doing the digital interpretation. This research analyzes the interpretation of the Muhammadiyah which focuses on Tafsir at-Tanwir through the Tarjih Channel of Majelis Tarjih and Tajdid PP. Muhammadiyah. The research addresses two points, namely: the method and the character of digital interpretation by Muhammadiyah presented in Tarjih Channel YouTube. This research uses the descriptive analytical Qualitative in analysing the data. The Data were collected by data condensation, reduction, presentation, and data conclusion. The results of the research show that: 1) a new form or a new media of interaction with the Qur’an in digital era, 2) the tahlily and the maudhu’i methods which are contained in presenting Tafsir at-Tanwir, and 3) the Tafsir at-Tanwir takes part in the development of contemporary interpretations, especially in the dissemination of interpretations digitally. in addition, another contribution is Muslims are now closer and easier in accessing in Qur’anic interpretation than before. These findings indicate that the urban Muslims, especially the Muhammadiyah, contribute to da'wah through the interpretation of Qur'anic verses in digital media on the tarjih channel.

The Characteristics of Qur'anic Interpretation in Indonesia: A Study of Al-Singkili's Thoughts on The Concept of Education in The Family Based on Suroh Al Luqman 13-17

The Characteristics of Qur'anic Interpretation in Indonesia: A Study of Al-Singkili's Thoughts on The Concept of Education in The Family Based on Suroh Al Luqman 13-17

The Intellectual Genealogy of Indonesian-Malay Qur’an Interpreters: A Historical Tracking

This article aims to trace the intellectual genealogy of Qur’an interpreters of Indonesia and Malaysia. The term ‘genealogy’ here refers to the origins of the interpreters in terms of their master-pupil relationships and their intellectual networks. Employing a historical approach to the issue, this article concludes that in the 17th century, Shaikh Abd al-Ra’uf of Singkil of Aceh became the first link from whom many early generations of Malay interpreters transmitted knowledge on Qur’anic interpretation. Tok Pulau Manis, the first Malay interpreter, developed the Qur`anic interpretation in the 18th century from this figure. In the subsequent era, Tok Kenali became the common link under whom many Malay interpreters studied, namely Muhammad Idris al-Marbawī, Haji Abdullah Abbas Nasution, Shaikh Uthman Jalaluddin al-Kalantani, and Shaikh Muhammad Salleh Tok Kenali

Muhammad Asad Dan Epistimologi Tafsirnya: Konteks Sosio-Historis Dalam Interpretasi Teks

The paper discusses the underlying principle of Qur’anic interpretation from rational and socio-historical perspective as brought forth by Muhammad Asad in his magnum opus The Message of the Qur’an. It emphasized on scientific and rational principle that conceptualize its universal and ethical conception as set forth in his erudite commentary and extensive footnotes. The analysis is based on qualitative method using descriptive and analytical approaches. Data provided were analyzed by way of deductive and inference. The finding shows that his interpretation was influenced from the progressive and scientific outlook of Tafsir al-Manar which espoused ethico-socio approaches (social-artistic form of exegesis) that constitute Asad’s principal ideas and methodology. It brought forth dynamic socio-historical and ethico-legal interpretation that contextualize its moral-ethical spirit and connotation and provide the foundation for social exegesis in contemporary ages.

امام شاطبی ؒ کی نگاہ میں کتاب و سنت کے تعلق کی مختلف جہیتں

Imam Shatibi in his famous book, Al-Mawafqat, has given a very elegant and unique discussion on the relationship between Qur'an and Sunnah. He endeavored to focus and synchronize the nature of Shari’ah in such a way that it should be in exact accordance with the holy Qur’an and Sunnah. He debated in a logical and systematic manner regarding the idea of the exegesis, the relationship between human interests and exposition, the nature of the certitude of the Qur’anic interpretation, the suspicions of the Ahad newspaper; in the exegesis Sunnah is the offshoot of the Qur'an, the completion of Shari’ah under the influence of certainty of Shari’ah, explanation of the partial rules of the Qur'an, investigating the dubitable branches by tracing down their origins, extension of the Qur'anic command due to genuine cause, inference from the Qur'anic allusions. Moreover, he has presented research on topics such as general customization and the precedence of Qur'an over Sunnah.
 Keyword: Qur’an, Sunnah, Islam, Al-Mawafqat, Imam Shatbi

Ijtihad Ra’yu Sahabat dalam Tafsir Al-Qur’an

This research aims to find out the position of ijtihad Ra'yu sahabat in the interpretation of the Qur'an.The benefits of this study to improve our knowledge of the opinions, fatwas and ijtihads of friends in this science of qur'an interpretation after the death of the Prophet Muhammad SAW. Hadiths, poles al-turats, opinions of scholars, books of exegesis, suggestions of exegesis and related journals on interpretation in the time of the prophet's companions. The results obtained in this study are that Ijtihat Ra'yu shahabat in the qur'anic interpretation has a high quality, can be used as an argument in the science of tafsir. This is because the ijtihad of the shahabat in interpreting the Qur'an based on their understanding of the events behind the descent of the verse (asbaabunnuzul), thus making them have a deep understanding of the reasonableness, integration and interconnection between one verse of the Qur'an with other verses of the Qur'an and its application in the practice of life.

ʿUlūm al-Qurʾānand the Diffusion of a New Methodology: A Rare Female Contribution to Qur’anic Sciences

This article examines the contributions of Farida Zomorrod, a female Qur’anic Sciences professor who has devoted herself to developing al-manhaj al-muṣṭalaḥī, a recent methodological trajectory of Qur’anic sciences in contemporary Morocco. As a current of reformist thought, this approach calls for renewed engagement with the Qur’an, especially through the study of technical concepts that can unlock Qur’anic interpretations and meanings relevant to contemporary challenges. Although the field of ‘women and the Qur’an’ has grown in recent decades, it has focused primarily on feminist hermeneutics. Less attention has been paid to scholars such as Zomorrod, who has not aligned herself with Islamic feminism: a lacuna which this article aims to address in some measure.

MAJELIS TAFSIR AL-QUR’AN PERWAKILAN DELI SERDANG MENURUT PANDANGAN MASYARAKAT DESA LAUT DENDANG

<em>In general, the insight and knowledge of Muslims towards Islam is still relatively low. The role of religious leaders who serve as role models for Muslims is sometimes still not contributing to the community. Such conditions make the Indonesian people who adhere to Islam do not have perfect Islamic knowledge. In order to pandangand to this, several organizations, foundations and even movements based on Islam have emerged with the aim of improving religious attitudes in society. One example of a foundation that has this goal is the Alqur'an Tafsir Council. This research is a qualitative research which is classified as field research which involves observation and interviews with several informants. It is also supported by data obtained by the office of the head of Laut Dendang village and as supporting literature in this study also using books, journals or others that are in accordance with the title of the study. The results of the research revealed that the pandanganse of the people of Laut Dendang Village to the Deli Serdang Representative Council of the Alqur'an or MTA was good and its presence was very welcome by the community and even the people were happy because it could provide changes to the people in Laut Dendang Village both in terms of religion, social economy and so on and if there are negative comments from some people, it's just a misunderstanding from people who don't know MTA fully. For this reason, it is necessary to have a dialogue or discussion with the Qur'anic Interpretation Council so that we can prove the negative information or issues.</em>