Creation Of Allah Research Articles

ركوب جيرودو ولبس توبينج في عادات الزفاف بـــ جمبي في ضوء أحاديث التصوير

The interaction and exchange between local culture and Islamic culture dominate in influencing the social system. This research aims to explore the perspective of Hadith on the Gerudo and Topeng celebrations in Jambi. This research relies on an analytical descriptive method based on collecting library data from various paper and electronic sources and field data through observation and interviews. The researcher then used thematic methods in the takhrīj of hadith, involving the search for hadiths based on sentences related to the topic. In analyzing hadith texts, the researcher has employed a contextual method with comparison approach and has compared them with the opinions of ‘ulamā’ who are both supportive and critical of these approaches. The key finding of this research is that the taṣwīr prohibited by the Prophet Muhammad refers to taṣwīr that contains an 'illah or reason for its prohibition. This prohibition applies to taṣwīr used as a rival to Allah's creation, for worship, or due to elements in its form that contradict Islam. Therefore, Gerudo and Topeng are not considered prohibited taṣwīr because current practices no longer embody the reasons for their prohibition.

Konsep Mar’atun Salihah dan Implementasinya pada Mahasantri Ma’had al-Jami’ah

Being a woman is a natural thing that must be appreciated, because Islam highly upholds the rights and dignity of women. However, being a woman can be a disaster or a blessing, because women can be the key to heaven but can also be an extraordinary trial if we ignore our obligations as women in Islam. The purpose of this study is to explain the concept of mar'ah sholihah in Islam and find its implementation in students in the current era. To become a pious woman requires knowledge and a strategy and deep sincerity. Women in Islam have special virtues and positions. Position as a creation of Allah, child, wife, and even a mother. The method used is descriptive qualitative, namely describing the concept of mar'ah salihah and analyzing its implementation in students of the Ma'had al-Jami'ah. This study produces findings regarding the main concept of mar'ah sholihah, namely loyalty, obedience, and responsibility of women in carrying out religious orders

BIMBINGAN KEAGAMAAN DALAM MENINGKATKAN RELIGIUSITAS SISWA DI SEKOLAH DASAR ISLAM TERPADU

Religious guidance is an effort to provide asssistance to a person who face problems using a religious approach so that they can awaken inner strength to encourage them to overcome the problems they face. The formulation of the research problem is the role of religious guidance in increasing the religiosity in aspects of worship and aqidah of class VI students at SDIT in Metro City. This research aims to analyze the role of religious guidance in increasing religiosity aspects of worship and aqidah of class VI SDIT in Metro City student. This type of research is field research with a qualitative descriptive nature. The resources persons in this research were 8 students, homeroom teachers and religious advisors. Data collection tools include observation, interviews and documentation. Based on the results, religious guidance at SDIT in Metro City has an important role in increasing student religiosity to improve the morals or behavior of class VI students at SDIT in Metro City. Religious guidance is provided in a directed manner to students through aspects of faith and worship in the form of delivering material and practice. This can be seen through the religious guidance program on the aqidah aspect, namely getting to know the companions of the Prophet Muhammad SAW, explaining the Prophet's Sirah, the pillars of faith and observing all of Allah's creation. Meanwhile, aspects of worship include Duha Prayer, Midday Prayer, Women's Fiqh, Learning to Read the Koran, Tahsin and Tahfidz, Getting to Know Fasting, Zakat, Explanation of Hadith 21 Arba'in Nawawiyah.

PROHIBITION OF TRANSGENDER MARRIAGE ACCORDING TO BUYA HAMKA (IN THE BOOK OF TAFSIR AL-AZHAR)

This journal examines the prohibition on transgender marriage according to Buya Hamka in the Al-Azhar commentary book. Transgender is a symptom of a person's dissatisfaction because they feel there is no match between their physical form and genitals and their mental state or because they are dissatisfied with their genitals. The final results of this research can be concluded, namely: The prohibition of transgender according to Hamka is based on an-Nisa' verse 119, ar-Rum verse 30 and al-Baqarah: 216, hadith, ijma' and fatwa, that transgender behavior is actions and behavior that being deceived by Satan and following one's desires, including the act of changing Allah SWT's creation, transgender is an act that does not function Allah's creation according to its function, according to nature. Transgender is the act of resembling the opposite sex, the perpetrator received a curse from Rasulullah S.A.W and is classified as a Haram act. According to Buya Hamka, the prohibition on transgender marriages means same-sex marriages occur, sexual intercourse is not in accordance with nature, there is no fertility (procreation), the goal of marriage cannot be achieved, and the five basic principles of religion are threatened, namely religion, reason, the right to life, property and offspring. Genital surgery carried out by transgender people causes greater harm. Islam is determined by external aspects or physical indications, not psychologically.

THE CONCEPT OF YUGAYYIRUNNA KHALQALLĀH IN THE VIEW OF MUFASSIR

The Qur'an is a revelation of Allah subhanahu wa ta'ala and the basis of Islam is a guide for humans for a good afterlife. The Qur'an is a treatise, a form of great gift that Allah subhanahu wa ta'ala bestows on humans towards virtue, goodness, avoiding misguidance, peace and being merciful and good news for people who surrender wholeheartedly to Allah subhanahu wa ta'ala (Qur'an 16:89). The Qur'an is a sacred book that was revealed as guidance based on knowledge and as proof of the truth (Qur'an 7:52). As evidence of the oneness of Allah subhanahu wa ta'ala in the Qur'an, there is a lot of knowledge based on the Qur'an such as the creation of man (Qur'an 23:12-14). Not only detailed in its creation, but Allah subhanahu wa ta'ala also states clearly, that humans are the best of creation (Qur'an 95: 4). Humans are special and perfect creatures, however, behind the perfection that humans have, Allah subhanahu wa ta'ala gives lust as a fitrah to be used as an impetus in human survival. Lust has a strong influence on humans, the more it intervenes in a pure heart, the easier it is to mix the heart with the impulse of lust that is worldly. The lust that tends to the physical encourages humans to get pleasure and enjoyment from lust. Examples such as pride, greed, arrogance, and ingratitude. It causes man to begin to change what Allah subhanahu wa ta'ala has given him. This article examines the thoughts of several mufasirs regarding Yugayyirunna Khalqallāh (changing Allah's creation). This study is library research with a qualitative approach. The data collection used is documentation. This study utilizes the works of 7 carefully selected mufasirs. The data is analyzed using the contents analysis method. The study found that Yugayyirunna Khalqallāh is divided into several parts such as (i) physical and non-physical changes (ii) permissible and prohibited changes (iii) permanent and non-permanent changes (iv) the impact of Yugayyirunna Khalqallāh behaviour in the perspective of science.

Green Academia: Integrating Islamic Teachings in Education for a Sustainable Future

Environmental discourses in the twenty-first century actively engage with religious discourses, consciously attempting to bring religious texts as the centre of attention to suggest viable solutions for countering the current ecological crisis. Islam, too, offers an insight to assert that nature is a creation of Allah and, therefore, a constant reminder of His Will and Glory. Drawing references from the Qur’ān and the Ḥadīth, this paper aims first to establish that Islamic value systems are pro-eco-conservative in principle—I draw from Islamic philosophy, namely, the Unity of Being (Tawhīd), Trusteeship (Khalifa) and Accountability (Akhirah), mentioned in Al-Qur’ān to form the theoretical framework for my study. Secondly, a qualitative analysis of the primary data collected using the Participatory Action Research (PAR) approach. Primary data was collected from unstructured group interviews and observation of the researcher with a sample size of fifty students from Madrasah Education (Kolkata, India) and fifty students of English medium schools in Kolkata, respectively, to assess the participants' attitudes and practices, and how it aligns with the eco-conservative practices by posing open-ended questions. The study aims to ascertain if education systems with a religious background could contribute to developing eco-conservative practices and awareness. The study suggested that considering religious teachings in environmental education can naturally foster eco-ethical practices. This study comprises a particular region, and since it included a small sample size, generalization of the result is not possible.

Islamic Perspectives on Polygenic Testing and Selection of IVF Embryos (PGT-P) for Optimal Intelligence and Other Non-Disease-Related Socially Desirable Traits.

In recent years, the genetic testing and selection of IVF embryos, known as preimplantation genetic testing (PGT), has gained much traction in clinical assisted reproduction for preventing transmission of genetic defects. However, a more recent ethically and morally controversial development in PGT is its possible use in selecting IVF embryos for optimal intelligence quotient (IQ) and other non-disease-related socially desirable traits, such as tallness, fair complexion, athletic ability, and eye and hair colour, based on polygenic risk scores (PRS), in what is referred to as PGT-P. Artificial intelligence (AI) and machine learning-based analysis of big data sets collated from genome sequencing of specific human ethnic populations can be used to estimate an individual embryo's likelihood of developing such multifactorial traits by analysing the combination of specific genetic variants within its genome. Superficially, this technique appears compliant with Islamic principles and ethics. Because there is no modification of the human genome, there is no tampering with Allah's creation (taghyīr khalq Allah). Nevertheless, a more critical analysis based on the five maxims of Islamic jurisprudence (qawa'id fiqhiyyah) that are often utilized in discourses on Islamic bioethics, namely qaṣd (intention), yaqın̄ (certainty), ḍarar (injury), ḍarūra (necessity), and `urf (custom), would instead reveal some major ethical and moral flaws of this new medical technology in the selection of non-disease-related socially desirable traits, and its non-compliance with the spirit and essence of Islamic law (shariah). Muslim scholars, jurists, doctors, and biomedical scientists should debate this further and issue a fatwa on this new medical technology platform.

Hadith Discourse on the Prohibition of Drawing in a Ma'na Cum Maghza Approach

Today's reality, drawing is something that is commonly done by many people as a creative process to create works of art, some people even make it their livelihood or work. However, in Islam there is a hadith which states that the maker of the image will receive harsh punishment. This paper tries to discuss the hadith prohibiting drawing using ma'na cum maghza analysis to get the message (maghza) of the text of the hadith. This type of research is a qualitative research that is library (library search), with a descriptive-analytical method. After re-examining, it turns oout that the hadith contains a message (maghza) that the prohibition of drawing is aimed at makers of images that have the aim of associating partners with or emulating Allah's creation, while someone who draws with the aim of art, teaching and learning tools and children's toys is allowed as long as it does not violate religious and social norms.

Pemahaman Hadis Tentang Mencukur Alis (studi Analisis Hadis Dalam Kitab Sunan An-Nasa’i)

This study aims to discuss eyebrow embroidery in the perspective of hadith. This research is a qualitative type by applying literature study. The results and discussion of this study include an overview of eyebrow embroidery, a review of the hadith about namaṣ (shaving or plucking the eyebrows) and the relevance of the hadiths about shaving the eyebrows in relation to today's concrete reality. This study concluded that shaving the eyebrow hair is haram if it is completely shaved or removed, eyebrow embroidery or eyebrow tattoo because it can remove the original structure of the eyebrows and have a bad impact on health. This is what is said in the hadith to change Allah's creation. This research is expected to provide benefits for a wide audience of Muslims, especially women. It is admitted that this research has limitations in presenting the hadith related to Sulam Alis. This study recommends that further research be conducted on the hadith about Sulam Alis which has a correlation with contemporary concepts.

Islamic Tourism Accelerates Economic Growth Expansion

Tourism is a rapidly expanding economic sector. This essay attempts to educate readers on the idea of tourism in Islam and its impotence. Islam encourages travel and admiring Allah's creation. The methodology is based on qualitative approaches that are descriptive in character, and information is gathered from a range of sources and through existing Literature review . Tourism and Travel is acknowledged in both Hadith and Qur'anic verses. Islam provides several benefits for tourism, which even has a positive impact on the economic growth of the nation. The implication is that although Allah forbids Muslims from abandoning the earth, they are involved in Islamic tourism. Travel and Tourism is essential for many countries to reduce their trade imbalances, especially emerging economies like Globally to promote economic growth for future prosperity. The purpose of this practical implementation is to come up with suggestions for enhancing Globally tourist industry by promoting the Islamic travel sectors. Muslim nations ought to work together and coordinate their efforts to promote travel, which will help their economies. If the likelihood for future growth is to be completely realised, there are obstacles to be addressed. The uniqueness of this write-up is that it discusses how tourism is interpreted by Islam and how we can use this industry to strengthen our economy.

Operasi Sedot Lemak Pipi (Facial Liposuction) Perspektif Maqāṣid al-Syarī’ah

This study aims to determine and understand the legal concept of cheek liposuction surgery from the perspective of Maqāṣid al-Syarī'ah. This research uses descriptive qualitative research which focuses on library research using normative juridical and phenomenology approaches. The results of this study are: first: Maqāṣid al-Syarī'ah in determining the law is very important because when determining the law on a problem it must consider the benefits and harms. The general purpose of Islamic law is to realize and realize benefits both in this world and in the hereafter, namely by taking benefits and rejecting harm; second, the law of cheek liposuction surgery is forbidden if it is aimed at beauty and beauty and is changing Allah's creation. As for the permissibility of doing liposuction of the cheek in an emergency.

The dynamics of Muslim intellectual thought in the interpretation of the Qu'ran

Allah SWT has created humans to be the best of creation (ahsan at-taqwim), namely beings who are given reason and lust. Humans as intelligent creatures are ordered by Allah to use their intellect. Regarding the command to use human reason in the Al-Qur'an, there is much mention of the words afala tatadzabbarun, afala taqqilu, afal tatafakkarun, ya ulil albab and so on. The end of these verses relates to the command to think about Allah's creation. Neither man himself nor the universe. However, awareness of history and the contextuality of human understanding in using their minds intersect with the texts of the al-Qur'an and their meanings. In fact, it is generally agreed that the Muslim intellectual believes that the Koran is sacred because the Qur'an is one of the words of Allah that was revealed to the last prophet, Muhammad SAW. After seeing the historical facts that the Qur'an uses Arabic and the Prophet Muhammad SAW himself was an Arab. So that the various information presented in the Koran itself uses a lot of Arabic cultural logic, then the various terms used in it also use terminology that is familiar to Arabic at that time, so various studies and discussions about the original status of the Qur'an have emerged. 'an. Here the question arises as put forward by Fahrudi Faiz "to what extent the Qur'an is divine and to what extent it has a human dimension

Makna Kekuasaan Ilahi Kajian Tafsir Surat al-Mulk 1

Abstract: Everything that has happened on earth and in the universe is evidence of God's power, so among the problems of faith in God is belief in God's power in His power and will that everything depends, God is omniscient, God is omniscient, God is omnipotent, has absolute power. perfect, this has been stated in the Qur'an in which it explains the greatness of Allah's creation, both theoretically, cause and effect. This study highlights aspects of the meaning of the Koran in the interpretation of Surat al-Mulk about the kingdom of God, the nature of God's power, this research was conducted using a descriptive-analysis-based literature study of the text in the form of verses of the Koran, so that the book itself is used as a source of information. primary. The research results obtained are as follows: First; The format of the interpretation of al-Mulk's letter, both in the dzohir text and behind the meaning, in this interpretation leads to the I'tiqadi interpretation style. Second; Operationalization and logical reasoning on the implications of understanding the nature of God's power and kingdom

STUDY ON EARLY ISLAMIC ENGINEERING

Epistemologically, natural science occupies an important position in Islam. By studying them, the appreciation of the signs of Allah's creation becomes higher. On this basis, we find various names of Muslim scientists, especially engineering in Islam. The most important figures that we discuss this time, are not new names. At least, this figure is famous for his manuscripts that are still around today. In fact, they are proven to have inspired the emergence of various engineering sciences in the west. These figures have proved to be quite complex engineering on the engineering sciences of previous civilizations, including Greece, Egypt and Persia. Their work is a combination of Islamic appreciation of pre-Islamic civilization, along with the framework of Muslims at that time. This fact is not appreciated much except after the emergence of intensive studies on the history of science. Among the characters is Sabra, Sarton, to other historians of science. Some of them also translated the original work from Arabic. Some others make replicas of their findings. Among the most famous is the elephant clock. This article attempts to critically reveal matters related to the contributions of these three figures in Islamic engineering, as well as trace their general contribution to modern civilization.

Peranan Zikir dan Doa Terhadap Kesehatan Jiwa di Tarekat Naqsyabandiyah Al-Kholidiyah di Desa Sei Pasir Kecamatan Sei Kepayang Timur Kabupaten Asahan

<p>This article will explore the role of remembrance and prayer on mental health in the Naqsyabandiyah Order in Sei Pasir Village, Asahan Regency. The Naqsabandiyah Order is not just a ritual teaching, it focuses on the human spiritual approach to God Almighty. The implementation of remembrance is part of the method of approaching Allah SWT. The formulation of the problem in this study is 1. The role of remembrance and prayer for mental health in the Naqsyabandiyah Order located in Sei Pasir Village, Sei Kepayang Timur District, Asahan Regency 2) How are the practices of the Naqsabandiyah Order in the Naqsyabandiyah Order located in Sei Pasir Village, Subdistrict Sei Kepayang Timur, Asahan Regency 3) How is the influence of the teachings of the Naqsabandiyah Order in Sei Pasir Village, Sei Kepayang Timur District, Asahan Regency on the surrounding community? This study aims to determine the form of the role of remembrance and prayer on mental health in the Naqsyabandiyah Al Kholidiyah Order in Sei Pasir Village, Sei Kepayang Timur District, Asahan Regency. This type of research is a qualitative field research. This research is pursued by the steps of collecting, classifying and analyzing or processing data, making conclusions and reports with the main aim of making an overview of a situation objectively from a description. The approach according to the researcher according to the theme of this research is the sociocultural approach. Zikir in the Naqsyabandiyah Order in Sei Pasir Village, Sei Kepayang Timur District, Asahan Regency, from remembrance of ismu substance, remembrance of lathaif and with practices such as repentance, talqin allegiance, and remembrance. The results of the study illustrate that people who follow the teachings of Tariqah Naqsabandiyah in their lives are calmer, more open to the way, the problems they face are felt with a well-controlled mind. The daily life of the tariqah congregation is more confident in the destiny of life from Allah SWT, more istiqomah in living life, in society the congregation has more high social awareness, and upholds the dignity of fellow living creatures as Allah's creation. in Sei Pasir Village, Sei Kepayang Timur District, Asahan Regency, more giving social roles in social life to people who follow tariqah. Because he can be trusted in carrying out his mandate as a leader and prioritizes the public interest.</p>

HATI DALAM PERSPEKTIF AL-QUR’AN DAN HADITS

The existence of the heart described by the heart in Islamic scientific discourses quoted from Islamic sources, namely the Al-Quran and Al-Hadith can provide correct understanding and caution for the community in using and maintaining the heart in humans. The study of this research is literature, where the author concludes that a safe heart is a heart that is clean from the filling of other gods besides Allah with lots of istighfar, so that there is no defilement of the heart because of greed that is born to glorify Allah's creation, and to deify it. The heart is always filled by a servant by remembering and establishing love with Allah SWT, including praying, so that the relationship strengthens his belief and develops into the fabric of love among His creatures.

Examining the Concept of "Monotheism in Allah's Creation " from the Perspective of the Holy Quran

Monotheism is one of the most fundamental doctrinal principles in Islam, which means knowing Allah as one and unique and also not having a partner in the universe. One of the types of monotheism is monotheism in creation. In the Qur'an, many verses have been dedicated to this subject. This article examines the concept of monotheism in Allah's creation from the perspective of the Holy Qur'an. The method of collecting data in this research is library and their processing method is descriptive-analytical. After research, it became clear that the Qur'an considers creation to be exclusive to Allah. creation also has a deep meaning that if it remains unknown, it will lead to misguidance and polytheism and will lead to losses in this world and the hereafter for individuals. According to the Holy Quran, some verses express the concept of creation and some other verses consider it exclusive to Allah Almighty and some other verses consider creation as the basis of other most beautiful names of Allah. Also, other verses emphasize that Allah is the only creator of the universe, because one of the effects of monotheism in creation, is the existence of prudence and order in the universe. it is necessary to mention that in some verses, Allah attributes creation to other than himself and introduces intermediaries for creation and the existence of intermediaries is not in conflict with monotheism in creation.

موقف ابن رشد من مسالة قدم العالم

يتحدث هذا البحث عن موقف ابن رشد من مسألة قدم العالم؛ حيث اتهم بالقول بقدم العالم، إلا أني توصلت في هذا البحث إلى أن هذا اتهام باطل، ومجانب للحقيقة.لأن ابن رشد يعتقد أن العالم مخلوق مصنوع من الله تعالى، وأن لفظ القدم والحدوث لفظ بدعي، وأن الخلاف في المسألة راجع للاختلاف في التسمية، وأن حقيقة اعتقاد ابن رشد في العالم تقوم على آيات دلالة العناية الإلهية الواردة في القرآن الکريم، فضلا عن أن ابن رشد يعارض نظرية الفيض الإلهي التي اتهم بالقول بها أيضا، والتي يقتضي القول بها القول بقدم العالم.کما أن سبب الاختلاف في الحکم على ابن رشد راجع إلى الجهل بمنهج ابن رشد وبموضوعيته التي فسرها البعض جهلا بأنها انحياز للباطل، وکذلک إلى اقتصار البعض على شروح ومختصرات ابن رشد الفلسفية التي لا تعبر عن رأيه في المسألة، مع عدم الاطلاع الکامل على جميع مؤلفاته الأصلية التي تتضمن حقيقة اعتقاده وعدم فهم کلامه وفق ما يريد ويقصد في مؤلفاته، کما في کتابه تهافت التهافت؛ إذ يظن البعض أن ابن رشد لم ينتقد فيه إلا الغزالي فقط، مع أن الحقيقة أن ابن رشد قد انتقد الفارابي وابن سينا أيضا، ووافق الغزالي في بعض ما ذهب إليه، وأثبت أن الفارابي وابن سينا قد خالفا الفلاسفة القدماء؛ لأنهم لم ينقلوا عنهم النقل السليم، وأن علومهم ظنية، فيما نقلوا عن الفلاسفة القدماء.ومما يثبت أمانة ابن رشد وموضوعيته، أنه عزا قصور الغزالي في کتابه تهافت التهافت لاقتصاره على النظر في کتب ابن سينا، وأن الفارابي وابن سينا قد شوهوا ما ذهب إليه الفلاسفة القدماء، ولم يعرفوا حقيقة ما ذهبوا إليه، لا سيما أرسطو ومن قبله، وذلک لعدم نقلهم النقل السليم عن الفلاسفة القدماء، ولتأثرهم بغثاء الأفلاطونية المحدثة وغيرها من الفلسفات التي لا تمثل حقيقة ما ذهب إليه الفلاسفة القدماء. This paper examined the attitude of Ibn Rushd (Averroes) towards the eternity of the world, because he was charged of having sided with this issue. However, I managed, in this paper, to refute this accusation and reduced it into a baseless one. Averroes believed that this world is a creation of Allah (God), the term of eternity and pre-eternity is heretical, and the disagreement is revolved around semantics. This belief of Averroes is associated with Qur'anic verses talking about providence, in addition Averroes opposed the divine emanationism doctrine, which supported the notion of eternity of the world. The misjudgment of Averroes is ascribed to the nonacquaintance with his approach and the objectivity, seen by some people as bias to falsehood, as well as the limitation to certain irrelevant philosophical works for Averroes, that did not reflect its opinion on this issue, without fully inspected the original publications in which he established the true representation for this point, such as the book entitled which seen by some readers as an attempt to criticize AL Ghazali only, although he criticized both Alfarabi and Ibn Sina alike, he also come into an agreement with AL Ghazali on certain points and proved that Alfarabi and Ibn Sina disagreed with the ancient philosophers because they did not properly impart their teachings, and all the knowledges they imparted had been based on the mere assumption. In furtherance to Averroes's trust and objectivity qualities, he traced back the inadequacy of AL Ghazali, in Tahafut Altahafut, to restricting itself to the proposed opinions in Ibn Sina's publications, and that Alfarabi and Ibn Sina had tarnished the doctrines adopted by the ancient philosophers, in this they failed to fathom the depths of such doctrines especially those of Aristotle and his predecessors due to their improper approach to impart their knowledges after having influenced by the Neoplatonism and the other philosophies, which in fact failed to reflect the true mindset of the ancient philosophers.

دور الأدوات والوسائل التعليمية في تعليم وتعلّم اللغة العربية ومهاراتها الأساسية للطلاب الناطقين بغيرها

All Praises to Almighty Allah, who created the heavens and the earth, made the darkness and light. He is the Allah who guides whomever he wants and deviate from right path whomever he wants and that person will not find a guardian for himself better than Allah. In addition, blessings and peace be upon the most honorable creation of Allah, our master Muhammad bin Abdullah, and upon his beloved family and devoted companions, and upon those who followed them with gracefully until the Day of Judgment. Non-Arabic speaking students face multiple problems in learning basic skills of the Arabic language. Many of them do not have the necessary competencies in mastering and practicing Arabic language skills. Recent studies and research have proven that language skills play a large and important role in this era, where social and technological communication tools have developed surprisingly. Although the skills affect each other, many students face problems and difficulties in linguistic communication with others as well as how to choose sentences and structures and understand the meaning. The researcher believes that the difficulty of learning basic skills in the Arabic language is because of the lack of accurate use of educational aids and their proper employment in teaching skills, especially speaking skill. As well as the accuracy of presenting and displaying it to the students, so that it positively affects the students' minds and their level of understanding and thinking. So that the teacher can reach out to the desired results that he seeks to achieve. Among the matters related to the subject of teaching and learning skills (which calls for finding solutions and addressing them) is represented in the misconceptions and the negative perception of the teacher towards educational aids and neglecting their use. In addition to the inability of some teachers to how to use the tools and methods of optimal use during the educational process and to employ their characteristics and advantages to teach skills. Each educational method has its own characteristics and advantages that distinguish it from others, especially modern educational methods that have a great ability to motivate and inspire students and to grab their attention and encourage them to teach and learn the Arabic language and its skills.

TELAAH FILM “DANCE WITH WOLVES” MELALUI TEORI GENRE DALAM PERSPEKTIF ISLAM

Not many western genre films are made in the film industry, because of not many ideas can be explored. The Dance With Wolves film is a western genre film and is not made as a religious film. This film also does not intend to include Islamic principles. The most interesting is that this western genre film was made with high imagination and creativity. By using the theory of genre from Branston and Stanford, it was then studied further through the concept and living rules ??in the Al-Qur'an and Hadith. The results of this study illustrated a struggle (jihad) in the elements of the story (repertoires of elements) that united and inspired feelings. Also in the verisimilitude genre theory, a statement of belief (ilmul yaqin) raised in the truth of Allah's creation. Furthermore, through the cultural context theory, it could be seen that at-tamaddun exists.