In 1775, eastern North America abounded in multiethnic communities, both outside and within the frontier. In his introductory chapters, Colin Calloway emphasizes the similarities between the experiences of these communities on both sides of the porous line that separated them. In both, young men were questioning traditional authority, seeking autonomy, and withholding deference. One result of the weakening of deference to authority was that young men on both sides sometimes killed one another in defiance of their elders. With the help of hard-working revivalists and missionaries, both Indian and Anglo-European communities were undergoing considerable religious ferment. Varieties of demographic change challenged them. Men on both sides resented threats to their liberty, and wondered how their children would find living in the next new world. When the American Revolution came along, both Indian and Anglo-European communities divided over whether or not it deserved their support. Not only similarities, but certain kinds of social intimacy linked Indian communities and white. Captives and traders lived in tribal towns, were adopted into clans, exercised political leadership, and fathered children of mixed ethnicity. Indian people entered colonial towns as visitors, traders, and ambassadors, and lived in them as servants, slaves, soldiers, students, bricklayers, blacksmiths, interpreters, guides, sailors and whalers. While most Indian people still lived in communities under their own control, resorted to dreams for guidance, tattooed their bodies, wore their hair in distinctive styles, and, if male, eschewed trousers in favor of breechcloths, English-style shirts, skirts, jackets, and waistcoats were as popular as the needles required to repair them and the mirrors that permitted the narcissistic to admire themselves. Hewed-log houses, the occasional church, pigs, cows, horses, chickens, and the occasional plow or fence bespoke both cultural and agricultural transition in many eastern woodlands communities. French