SEER, 98, 4, OCTOBER 2020 788 for most of shistdesiatnytstvo’s history there were significant linguistic and cultural barriers to communication and collaboration. Outside the Eastern bloc, on the other hand, the Ukrainian diaspora played an important and distinctive role in disseminating information about the movement and its brutal suppression. Although the movement was thus sui generis and largely limited to the domestic and international Ukrainian community, it is still striking and rather regrettable how rarely the book draws it into comparison with currents of the Thaw, samizdat and dissidence elsewhere, even where those comparisons are potentially productive. To take one striking example, the shestidesiatnik personality type, often used to describe the Thaw’s key protagonists, is not compared with the Ukrainian ‘sixtiers’; neither is the key Thaw trope of ‘sincerity’, which has obvious relevance to the ideas emerging in Ukrainian literary culture of the 1950s and 1960s. Overall, the account only engages to a limited degree with the recent wave of scholarship on the Thaw and dissent, and it privileges historical detail over a more incisive conceptualization of Soviet and dissident subjectivity, despite a wealth of material about shistdesiatnyky ideas of the soul and individuality. Nonetheless, this thorough account of intelligentsia post-Stalinist life in Ukraine should long remain a key reference work for Ukrainian and Soviet historians. University College Oxford Polly Jones Blacker, Uilleam. Memory, the City and the Legacy of World War II in East Central Europe: The Ghosts of Others. BASEES/Routledge Series on Russian and East European Studies. Routledge, London and New York, 2019. vi + 241 pp. Notes. Bibliography. Index. £120.00. Memory Studies is a prolific scholarly field notable for its cross-disciplinary character and normative agenda. Studies of collective remembering, in particular regarding Europe in the twentieth century, are typically guided by the imperative of remembering the tragic past and assumptions about the desirability of an inclusive, non-manipulative approach to memory. In this respect, Uilleam Blacker’s study of the post-war Central and Eastern European cities haunted by ‘the ghosts of others’ certainly meets the reader’s expectations. Blacker provides a well-balanced account of ‘mnemonic polyphony’ (p. 108) and the contradictory commemorative practices in the region. As he argues, ‘while […] it is important not to pathologize memory cultures in east-central Europe, it is also important not to be complacent about the specific problems the region experiences’ (p. 209). With this agenda in mind, Blacker explores how residents of several Eastern European cities have addressed memories of lost population groups REVIEWS 789 in the wake of World War Two, with Blacker’s own on-site observations contributing interesting subjective detail. The book’s theoretical approach is based on conceptualizations suggested by Hirsch (postmemory), Connerton (forgetting), Rothberg (multidirectional memory) and Landsberg (prosthetic memory), among others. In Blacker’s view, memory is something people make, feel and do, rather than something they simply have and experience, which allows him to distinguish quite intense memory work among post-war urbanites, primarily among cultural and political elites. The book consists of six well-written chapters that bring together the politics and poetics of urban memory in East-Central Europe. Chapter one sets up the conceptual framework of the study. Taking inspiration from works by Benjamin, Hyussen and de Certau, it approaches urban memory as an imaginative and ethically aware practice of reading the cityscapes which can be experienced by post-war residents with no first-hand knowledge of the urban past. Rather than establish a historical or political context for his analysis in a separate chapter, Blacker’s commentary focuses directly on the cities of Warsaw, Wrocław, L’viv and Kaliningrad. This approach has both its advantages and shortcomings. For readers with a good knowledge of the history of the region, Blacker’s selection and analysis of several mnemonic cases is insightful and thought-provoking, but those less familiar could lose orientation in the kaleidoscopic set of examples that he gives from different periods and political contexts. Chapter two examines the handling of the ruins of Jewish and German quarters and architectural landmarks. In some contexts, Soviet-controlled post-war restoration gave impetus to combative national martyrologies. Thus, as Blacker argues in chapter...