Activities Of Religious Organizations Research Articles

К ВОПРОСУ О КРИМИНАЛИЗАЦИИ ДЕЯНИЯ, СОПРЯЖЕННОГО С НЕЗАКОННЫМ ВОСПРЕПЯТСТВОВАНИЕМ ДЕЯТЕЛЬНОСТИ РЕЛИГИОЗНЫХ ОРГАНИЗАЦИЙ ИЛИ ПРОВЕДЕНИЮ БОГОСЛУЖЕНИЙ, ДРУГИХ РЕЛИГИОЗНЫХ ОБРЯДОВ И ЦЕРЕМОНИЙ

К ВОПРОСУ О КРИМИНАЛИЗАЦИИ ДЕЯНИЯ, СОПРЯЖЕННОГО С НЕЗАКОННЫМ ВОСПРЕПЯТСТВОВАНИЕМ ДЕЯТЕЛЬНОСТИ РЕЛИГИОЗНЫХ ОРГАНИЗАЦИЙ ИЛИ ПРОВЕДЕНИЮ БОГОСЛУЖЕНИЙ, ДРУГИХ РЕЛИГИОЗНЫХ ОБРЯДОВ И ЦЕРЕМОНИЙ

On the Contents of the Activities of Some Participants of Criminal-Executive Relations in Ukraine

The article analyzes the contents of criminal-executive legal relations, their objects, subjects (the personnel of bodies and institutions of execution of sentences and convicts), as well as their participants (prosecutors, judges, the public, etc.). Special attention at the same time focuses on the activities of religious organizations and their influence on subjects and participants in criminal-executive legal relations. In addition, identified problem points in this context and developed scientifically sound measures for their solution, as well as improvement of the legal mechanism on these issues.

INTER-CONFESSIONAL RELATIONS IN UKRAINE IN THE CONTEXT OF INTERNATIONAL ACTIVITY: CHURCH-RELIGIOUS AND PUBLIC-POLITICAL ASPECTS

The article deals with inter-confessional relations during the period of Ukraine's independence in the context of international activity, namely the relevant church-religious and state-political aspects. It is determined that in the historiography the outlined issues have not yet been the subject of a separate study. International activity is one of the areas of activity of churches and religious organizations in Ukraine; it is also implemented within the framework of inter-confessional relations. The most constructive inter-confessional dialogue in the context of international activity is being implemented by the All-Ukrainian Council of Churches and Religious Organizations. Both church-religious organizations and inter-confessional associations support their own and state-political international initiatives. Religious international initiatives are manifested through the support of relations with foreign church-religious structures, the organization of the participation of clergy in foreign thematic events, meetings of foreign religious and clergy, political and state figures, delegations from other countries. The controversial attitude of various religious denominations, which has come to the international level, is observed with regard to the creation of the Single Local Orthodox Ukrainian Church. An important direction in the inter-confessional dialogue in the international context was the support for European integration of Ukraine and the confrontation with Russian military aggression in Ukraine. In general, the church and religious organizations did not oppose European integration, and in some cases openly supported it. Church-religious organizations have been actively involved in Ukraine's activities aimed at engaging international support of Ukraine in confronting Russian military aggression. Significant successes of the religious community should be noted, specifically, in promoting the release of Ukrainian prisoners of war and hostages, providing humanitarian assistance to victims, condemning the harassment of freedom of conscience and the activities of religious organizations on the occupied territories, etc.

Orthodox Church in the Legal Field of Modern Ukraine

The legislator in the Constitution of Ukraine states that the Church and religious organizations in Ukraine are separated from the state. In Ukraine the relations between the Church and the state begins with the procedure for registering Church units – e.g. parishes and dioceses – of which the visible structure of the Church organism actually forms. The state does not interfere with the activities of religious organizations, if they do not violate the current legislation, do not encroach on life, health, dignity of a person, as well as the rights of other citizens and organizations.

Działania „Młodego Kolpinga” alternatywą dla współczesnego kryzysu młodego pokolenia

Today’s world of youth is characterized by a consumerist approach to life and there is a lack of role models or people that the younger generation can follow. The socio-cultural space of young people is most often filled by the Internet and social networking sites. Young people rarely talk about the values and the ideals of their generation, often being unable to plan their future or set goals for life. The unbalanced identity of the younger generation is a result of the lack of social activity in their environments. The article discusses the crisis of the young generation inter alia in terms of values, it indicates the activities of religious organizations as an answer to the crisis. It presents the activity of Young Kolping, a group functioning within The Kolping Family Associations, non-governmental organizations (NGOs) operating throughout Poland as an example of an alternative. This is one example of how the commitment of young people, as part of a religious and at the same time social movement of specified purposes, can meet the challenges of the crisis in youth. The mission of the work of Kolping is based on four strong pillars: prayer, family, work and activity in the local community. In modern times of family and youth crisis they can be a foundation to build identity and to strengthen the awareness of belonging to a local group and community.

POST-SECULAR TRENDS IN THE SPIRITUAL LIFE OF MODERN SOCIETIES AND PROSPECTS OF EDUCATION

The subject of the article shows post-secular trends in the spiritual life of modern societies and prospects of education modernization. It also offers recommendations about the introduction of the positive experience of leading countries on the issues of cooperation between religious education and upbringing. To begin with, in a post-secular society where religious meanings begin to play a great role in guiding the spiritual life of society, education needs new impulses. In recent years in education gained some experience of usage and inter-confessional communication during preparation of modern specialists.Firstly, components of the moral and esthetic teaching of different confession have to find the full display in studying of the subjects of a social and humanitarian orientation. Especially it concerns Christian ethics which defines the direction to educational practice of education. It can be promoted by obligatory or facultative teaching religious disciplines in educational institutions, but teaching religious courses must be non-confession.Secondly, it’s necessary to refer to the experience of leading countries regarding religious education component including its implications on the civil or patriotic education and research opportunities to approach the main priorities of European education using educational standards and curriculum of future professionals.One should, however, not forget that, nowadays philosophical analysis of religious component of education and its impact on the education process is very important. Religion and culture for thousands of years served not only faith functions, they considerably influenced development of science, education and high spiritual culture. It formed the fundamental basis of educational doctrine, gained considerable potential in the education of the young generation. Furthermore, one should not forget that social changes of recent decades associated with the development of Ukraine as an independent state. The current nature of church-state relations and the free activity of religious organizations gained new development opportunities.Despite the differences in the interaction between the secular and religious education in the European area, there are three groups of countries to determine the role of religious education in general education system. The first group – the lack of such studying at school (France). The second group includes countries where religious education in schools usually state guaranteed (Germany, Finland, Italy, Poland) The third group includes the countries where available non-confessional education (Denmark, UK, Norway).To draw the conclusion, one can say that the phenomenon of civil religion holds a special place in consideration of a religious component of education. The place of religious component in education is quite important at all levels. What is more, we should not forget the basic rule: the basic value of democratic society it’s atheism. Secularism is one of the main factors for providing and guaranteeing liberty of conscience, including an education system, that is a social institute which is the most important aspect of socialization today. Thus, the principle of secularism in the legal framework of the state is a guarantee of autonomy and freedom of everyone to freely make decisions to define themselves in ideological-spiritual sphere without interference of the power factor. A secular state must ensure such a situation, in which no confession, and moreover, no power structure, would not impose someone certain religious-based moral, cultural and spiritual principles, some religious identity.Consequently, pupils and students of educational institutions should have a thorough scientific knowledge of religion, its denominational manifestations, direction, courses, know their history, the basic provisions of their teachings, moral guidance. Knowledge of religion in the education system must provide a «quality intellectual plant» for future professionals. It will help them to express opinions on religious issues freely, including ethical dimensions and effectively carry out work on teaching and educating representative of many faiths.

State-Church relations and secular principles in the Slovak Republic

The paper deals with the State-church relations and secular principles in Slovakia It focuses on historical background, religious-demografical situation, constitutional and administrative framework, legal principles in terms of defining the State in relation to religion as well as guarantying the right to religious freedom. It focuses on the State-Church legal framework in the field of financing of churches and registration of churches and religious societes, activities of religious organizations in public space, contractual relations between state and churches and Importance of State and religion Interaction and others philosophies of life, too.

THE MODEL OF RELATIONS BETWEEN THE STATE AND RELIGIOUS ORGANIZATIONS AND ITS IMPLEMENTATION IN THE REPUBLIC OF LATVIA

THE MODEL OF RELATIONS BETWEEN THE STATE AND RELIGIOUS ORGANIZATIONS AND ITS IMPLEMENTATION IN THE REPUBLIC OF LATVIA

The diversity of manifestations of the social service of religious communities

The activities of religious organizations are aimed primarily at augmenting spiritual values, but are also relevant to the needs of a person's social life. For many centuries, social issues have been important, and they remain relevant today. Right now, they are receiving special attention, because the level of social life in Ukraine is not the best. In this case, the role of the Church as a social institution is ancillary to the healing of society.

Status and tendencies of transformation of Orthodox sects in independent Ukraine

Political, social and economic transformations that occurred in the state in the late 80's in the early 90's of XX century. significant impact on religious and church life. The Law of Ukraine "On Freedom of Conscience and Religious Organizations" allowed religious organizations to free themselves from state interference in denominational affairs, and gave believers the opportunity to freely profess any of their faith. In the public consciousness, the prestige of denominational organizations has increased, religious political parties and movements have been formed, and interest in the religion of previously indifferent people has been observed. The activities of religious organizations in various fields become more widespread: in spreading the doctrine, in education, culture, charity, socio-political spheres.

Charitable Choice and Prison Ministries: Constitutional and Institutional Challenges to Rehabilitating the American Penal System

The influence of faith-based prison ministries in the American criminal justice system is examined in the context of the Bush Administration’s efforts to subsidize the social service activities of religious organizations. Studies on the efficacy of prison ministries in rehabilitation are inconclusive; however, some evidence suggests that these programs may be effective in reducing rates of recidivism and improving prison behavior and inmates’ adjustment to life after incarceration. Preliminary reports have prompted politicians, social scientists, and religious leaders to recommend subsidization of prison ministries. Yet government funding in advance of more detailed analysis of effectiveness jeopardizes the voluntary spirit that invigorates such efforts and that may be a key to their success. Public funding also risks the entanglement of state and religious institutions, incentivizes faith groups to jettison doctrines or practices that impede the procurement of funds, and breaks down barriers established by the First Amendment to keep government out of American religious life.

Legal regulation of the activities of religious minorities in Ukraine in the context of the requirements of international law

Problems with religion have always been and remain one of the most important in the context of organization of state and public life.And today for Ukraine the issues of guaranteeing, full protection, protection of the right to freedom of conscience, religion, activities of religious organizations, including religious minorities are very relevant.This is due, above all, to those historical scales, the processes that have taken place during the last decade in all spheres of social life, including in the spiritual, religious-ideological plane of it

Сучасна державна-церковна взаємодія в Україні: переосмислення конституційних засад

Конституційна норма про відокремлення церкви від держави по-різному тлумачиться урядовцями та громадськими активістами, що призводить до напруження у суспільстві під час суспільного діалогу щодо суперечливих питань державного розвитку. Несприйняття релігійних організацій як суб’єктів громадянського суспільства породжує конфліктність, чому можна запобігти шляхом доповнення ч. 3 ст. 35 Конституції України положеннями, які мають закріпити право релігійних організацій на участь у громадському житті та взаємодію з органами влади на партнерських засадах. У такий спосіб автор пропонує остаточно відмовитися від копіювання політики радянського тоталітарного режиму по відношенню до церкви (релігійних організацій) та закріпити на конституційному рівні нову модель державно-церковних відносин, яка фактично вже сформувалася в незалежній Україні.