Cultural Acculturation Research Articles

Shifting The Customary Inheritance of The Minangkabau Tribe Based on The Perspective of Justice and Gender Equality

The richness of Indonesian culture has an impact on the variation of regulatory systems that apply in each region, including the enactment of customary inheritance law for the Minangkabau Tribe. Modernity has an impact on the social adaptation of the community in addressing customary inheritance law. The research conducted examines the impact of injustice and gender inequality in Minangkabau customary inheritance law, as well as the shift in its provisions related to the principle of justice. The method used in the research is a normative juridical approach that focuses on exploring the interaction between customary inheritance law and positive law in the context of justice and gender equality. This qualitative approach research uses primary data through interviews and observations, as well as secondary data in the form of books, journals, and legal documents. The results of this study show that Minangkabau customary inheritance law which adheres to the matrilineal system gives the main role to women as heirs of high heirlooms. This reflects gender equality in Minangkabau society, where women are considered more capable of maintaining and caring for cultural and family heritage. However, over time, there has been a shift in gender roles, including men who have begun to become heirs influenced by migration and cultural acculturation. Nonetheless, the system still seeks to maintain a balance between customary traditions and the principles of Islamic law, which form the basis of inheritance distribution.

Cultural Harmonization through Islamic Education: between Religious Moderation in Javanese Traditions in Penginyongan

The Penginyongan community, characterized by its egalitarian and open culture, possesses a unique cultural configuration distinct from the general Islamic traditions in Java. Their moderate and accommodative religious attitudes have prompted further study on the processes of cultural acculturation and assimilation with Islam. This research aims to explore the cultural expressions of the Penginyongan community and how these integrate with Islamic values, while also formulating a framework for culturally-based religious moderation and its application in Islamic education. Through an ethnographic approach, the findings reveal that Islam is harmoniously embraced within Penginyongan culture, as reflected in traditions such as lengger, ebeg, sedekah laut, and sedekah bumi. These cultural practices adapt without losing their local essence, creating a synergy between local wisdom and Islamic teachings. The egalitarian and open nature of the Penginyongan people demonstrates significant potential as a prototype for culturally-based religious moderation, contributing meaningfully to the development of an inclusive and culturally rooted model of religiosity and Islamic education in Indonesia.

Muallafah Muslimat NU Buleleng Bali Religious Tolerance and Moderation in a Hindu Society in Bali

Religious conversions made by Balinese people from Hinduism to Islam or to Islam are evidence of religious moderation in Hinduism. The interaction between the Hindu community of Buleleng and the Muslim community has created a new culture or cultural acculturation and even marriage which has an impact on religious conversion from Hinduism to Islam. This article aims to reveal the tolerance and moderation of Hinduism that has a major impact on the moderate social religious activities of Muslimat NU Buleleng so that a moderate Muallafah emerges. This research is a qualitative research with Anthropology and Sociology of Religion approach. The primary data of this research are Muallafah and Muslimat NU Ranting Seririt Organisation, Buleleng District, Bali. The findings of this research are that the majority of Buleleng Bali Muallafahs come from Hinduism and make religious conversions due to marriage. The Muallafah joined the Muslimat NU because the tolerance and moderation of the Hindu community towards minority Muslims is quite high. Muslimat NU's social religious activities include Friday blessings; Pengajian Umum, Dzikir Akbar, and Reciting Burdah Covid 19 Prevention Social Service and Soft Skill Training and Economic Empowerment. The success of socio-religious activities carried out by Muslimat NU in Bali towards the majority Hindu Balinese community is evidence of tolerance and religious moderation of Hindu society in Bali so that Muallafah Muslimat NU Buleleng Bali feels living in harmony and peace without discrimination and pressure from the surrounding community and even family for choosing Islam as a new religion.

Analisis Dialek Bahasa Arab Peranakan di Condet Jakarta Timur

This research examines the Peranakan Arabic dialect in Condet, East Jakarta, as a representation of cultural acculturation between Hadrami Arab society and local Indonesian culture. This dialect is the result of a unique blend of standard Arabic with elements of Indonesian and Javanese, reflecting a long history of migration and cultural interaction. This research aims to analyze linguistic characteristics, social roles, and challenges faced in maintaining this dialect. The research method used is descriptive-analytical with a qualitative approach. Data was obtained through in-depth interviews with native speakers, participant observation, and literature review. The research results show that this dialect has distinctive characteristics in the form of loan-word vocabulary, phonological changes, and intonation patterns that are influenced by the local language. This dialect not only functions as a means of communication, but also as a symbol of Peranakan Arab identity and solidarity in Condet. However, globalization and shifts in language use among the younger generation pose a threat to the sustainability of this dialect. Therefore, preservation efforts are needed through documentation and cultural education. This research contributes to linguistic studies, especially Arabic dialects in Indonesia, and is the basis for preserving the Peranakan Arab cultural heritage as part of Indonesia's cultural richness.

Transformasi Peran Mekah dalam Dinamika Kebudayaan Islam di Nusantara: Studi Komperatif

This research uses a historical and comparative approach to determine changes in the role of Mecca in the dynamics of Islamic culture in the archipelago. Mecca, the holy city of Muslims, is not only a spiritual center and symbol of unity, but also plays a strategic role in spreading Islamic values and is popular in various parts of the world, including the archipelago in the formation of Islamic cultural identity. This study focuses on the mechanisms for the spread of Islam through various channels such as trade, bi al-har da'wah, marriage, education, and cultural acculturation which allows Islam to be widely accepted in the archipelago without any coercion. In addition, theories regarding the origins of the Islamic invasion of Indonesia, such as the Meccan, Gujarati, Persian and Chinese theories, are evaluated to understand the diversity of origins and processes of Islamization. The important role of Islamic scholars and kingdoms such as the Sultanate of Demak, Cirebon, and Banten in strengthening the spread of Islam in the region is also analyzed. This research shows that Mecca as the center of Islamic civilization has a significant influence on religious practices in the archipelago and the formation of the character of local Islamic culture, including the direction of worship centered on the Kaaba. The results of this research show that although the role of Mecca in the dynamics of Islamic culture in the archipelago continues to change, the universal Islamic values of Mecca remain relevant in responding to current challenges and in various Islamic cultures guarantee continuity cultural diversity of the archipelago.

Sebelum Islam:Evolusi Sosial dan Budaya Arab dibawah Pengaruh Romawi dan Persia

This research examines the social and cultural evolution of pre-Islamic Arab society through an in-depth analysis of the influence of the Roman and Persian Empires. The main focus of this research is to explore the structural changes that occurred in Arab society before the emergence of Islam, by considering the complex dynamics of interethnic interactions, trade systems, and cultural practices. This research uses an interdisciplinary approach that combines the perspectives of archaeology, historical anthropology, and geopolitical studies to reveal complex mechanisms of social change. The research results show that pre-Islamic Arab society had a very dynamic and adaptive social structure. The initially rigid tribal system experienced significant changes due to interactions with large empires, economic exchange, and the process of cultural acculturation. This study confirms that the pre-Islamic period was not just a transitional period, but was an important phase in the formation of the social and cultural identity of Arab society. The findings of this research provide a significant contribution to understanding the complexity of the history of the Arab region, as well as dismantling conventional narratives that tend to simplify the social dynamics of that period.

Acculturation of Local Culture in the Celebration of the Maulid Nabi in Indonesia

This study analyses the acculturation of Islam to the Ambelu tradition in the celebration of the Maulid Nabi in Bontomanai Subdistrict, Selayar Islands Regency through a comparison of the views of the al-Shafi'i and Hanafi Madhhab. This study aimed to examine whether this practice correlated with Islamic law or contained elements of bid'ah and to assess how local cultural acculturation influenced the implementation of the tradition in the context of religious celebrations. A qualitative method with a descriptive-analytical approach was used in this study. Data collection included direct observation, interviews with religious leaders and local communities, as well as a review of related documents. The analysis was further carried out by comparing the perspectives of the al-Shafi'i and Hanafi Madhhab on the Ambelu tradition and the concept of bid'ah in Islam. The results showed that the Ambelu tradition was widely accepted by the local community as part of religious culture, despite various opinions among scholars regarding the legal status. The al-Shafi'i Madhhab tended to be more permissive of this practice, while the Hanafi Madhhab adopted a more cautious stance in the context of bid'ah. This study was original in the comparative analysis of two fiqh madhhab in examining local traditions that rarely receive academic attention. Additionally, it also offered fresh insights into the interaction between Islamic law and local culture in Selayar. The results emphasized the importance of a contextual method to studying local traditions in Islam and outlined the relevance of maintaining harmony between culture and religion in society.

Sipakalebbi sebagai Model Komunikasi Antarbudaya Etnis Bugis dan Etnis Konjo di Sulawesi Selatan, Indonesia

This study aims to describe how Sipakalebbi serves as an intercultural communication model in fostering cultural acculturation between the Bugis and Konjo ethnic communities. This research employs a qualitative approach, utilizing intercultural communication perspectives. Data collection methods include observation and in-depth interviews. The data processing and analysis techniques involve three stages: data reduction, data presentation, and conclusion drawing. The results reveal that the Bugis and Konjo ethnic communities build their relationships with a high level of Sipakalebbi attitude in fostering cultural acculturation. This intercultural communication model of Sipakalebbi is supported by a strong sense of kinship between the two ethnic groups. Driven by three local principles, namely sipakatau (mutual respect), siammasei (mutual love), and siasseajingeng (brotherhood), it can be ensured that the Bugis and Konjo ethnic communities will not encounter difficulties or obstacles in fostering cultural acculturation between them.

LOCAL WISDOM VALUES IN THE ARCHITECTURE OF GEDUNG SATE AS CULTURAL HERITAGE AND EDUCATION FOR THE YOUNG GENERATION

Gedung Sate, as an architectural icon of West Java, integrates elements of local wisdom with Indo-European architectural styles, resulting in a harmony of aesthetics and culture. This study aims to identify the local wisdom embodied in its architecture and analyze the cultural values within it to ensure their interpretation and preservation. Utilizing a qualitative approach through literature review, interviews, and direct observation, the findings reveal that Gedung Sate reflects values such as communal cooperation, respect for nature, and cultural acculturation through architectural elements like temple-inspired facades, its orientation toward Mount Tangkuban Perahu, and the use of local materials. This study underscores the role of Gedung Sate as a cultural heritage symbol that must be preserved through innovative education to strengthen the identity of younger generation. Keywords: Architecture, Culture, Gedung sate, Youth, Local Wisdom.

ACCULTURATION OF BETAWI DANCE AS A FORM OF SPREAD OF CHINESE CULTURE (SIPATMO DANCE STUDY)

The cultural component of the group itself is gradually assimilated into other cultures. The openness of a community will cause its culture to be influenced by the cultures of other communities, which can lead to cultural acculturation. Chinese culture is one of the cultural blends in the Jakarta area. The Sipatmo dance first appeared in the 17th century and advanced in the 18th century under the leadership of Memeh Karawang (originally Tan Gwat Niao). The purpose of this study is to determine the existence of the Sipatmo Betawi dance and the acculturation of the Betawi dance with Chinese culture. Therefore, descriptive research methods are used because this research aims to obtain answers related to people's responses, opinions, and perceptions. The results of these findings state that many residents do not know that the Sipatmo dance is a traditional Betawi dance that originates from there. Many of them do not know that the Sipatmo dance, which is also known as the Cokek dance, was originally a complementary dance performed during rituals at a temple. Even if this ownership is to be registered to clarify the category of regional culture, this depends on the art holders who are domiciled as citizens spread across the various administrative areas concerned.

Akulturasi Budaya Batak Angkola dan Batak Toba Dalam Upacara Adat Perkawinan di Desa Padang Parsadaan, Kecamatan Pangaribuan

Traditional marriage ceremonies in the Bataknese community, especially Batak Angkola and Batak Toba have very unique rules and traditions. Exogamus marriage in Batak Toba forbid marriages between the same and as well as Batak Angkola which applies a patrilineal system with the “jujur” custom involving the payment of sinamot from the man to the woman,the main reason of marriage for the society of Batak Angkola and Batak Toba are to reach prosperty (hamoraon) owning many descendants (hagabeon) and obtaining honor (hasangapon). Acculturation is the process where elements from two or more diff cultural grups interact and live together then integrate into their own culture without losing their original cultural identity. In the village Padang Parsadaan, cultural acculturation happens between the culture Batak Angkola and Batak Toba in the traditional marriage ceremonies, initially society has resistance to this acculturation, but after a long disscussion, cultural integration started to be accepted and applied. This acculturation process arms to create social harmony but still maintaining their own cultural identity. This observation uses descriptive qualitive method with analytical approach for understanding the process and impact of acculturation. The result of this observation shows that acculturation enrich the social life and societies culture and increasing the intercultural tolerance in the village Padang Parsadaan. Acculturation also helps younger generation undestand and adapt to changes, however acculturation needs effort and support together from society and traditional leaders to over obstacles and ensuring the continuation of cultural acculturation especially traditional marriage ceremonies.

Bedhayan Gagrag Sumirat Puspito dance: The innovation in conveying Islamic da’wah through arts

The development of Islam in Indonesia has been affected by Islamic organizations that use cultural acculturation to integrate local traditions into religious practices. Muhammadiyah, which is active in social and educational initiatives, integrates traditional arts such as dance to subtly spread Islamic values, represented by Bedhayan Gagrag Sumirat. This integration enriches cultural heritage while promoting religious teachings, serving as a form of da’wah among the Indonesian Muslim community. The aim of this research is to study social phenomena in society regarding the cultural acculturation of Yogyakarta and Malang through the Bedhayan Gagarag Sumirat dance which is integrated with Muhammadiyah Islam. This research was conducted qualitative approach using observations and interviews. The research results in the process of the Bedhayan Gagrag Sumirat Dance are a form of cultural acculturation of Yogyakarta and Malang with integrated Muhammadiyah Islamic values. The Bedhayan Gagrag Sumirat dance not only depicts the richness of local culture, but also teaches Muhammadiyah Islamic values. As an innovative and effective means of preaching, this modern dance reflects local cultural harmony and conveys religious messages through art.

MENGGALI SEJARAH KONGCO DI PURA BATUR SEBAGAI JEMBATAN TOLERANSI DALAM WUJUD MENCEGAH GEJOLAK MULTIKULTURAL DI BALI

The existence of various temples in Bali as places of worship for Hinduism is very sacred, one of the temples in Bali which is located in Kintamani District is Ulun Danu Batur Temple. This temple is a symbol of cultural acculturation that reflects tolerance between religious believers. Inside Batur Temple there is a Kongco which is a place of Buddhist worship. The existence of this Kongco originates from the marriage of the Balinese King Jaya Pangus to the Chinese Princess, Kang Cing Wie. Thus creating cultural acculturation between Hindu and Buddhist cultures in Bali. The aim of this research is to identify the existence of Kongco in Ulun Danu Batur Temple as a symbol of cultural acculturation and its function in creating tolerance between religious believers in a multicultural country. This type of research is bibliography, the data collected in this research are two types of data, namely primary data and secondary data. Data obtained from library research (library research). The data collection technique used by this researcher is library research. The research results showed that through various religious ceremonies involving both religious communities, such as Chinese New Year and Pujawali celebrations, the community shows mutual respect between religious communities as one of the launches of multicultural values in Indonesia.

Wujud Akulturasi Arsitektur Rumah Tinggal Etnis Arab di Kampung Al-Munawar 13 Ulu Palembang

<p><em>The ability of the Arab ethnic group to mingle with the indigenous community and the rulers of Palembang City led to cultural acculturation, including in architecture. The aim of this research is to identify the forms of architectural acculturation that occur in Arab ethnic houses in the village of Al-Munawar 13 Ulu Palembang and to find the architectural typology of these houses. The research method used in this research is a descriptive qualitative method. The results of the research found that the architectural acculturation that occurred in Arab ethnic house buildings in Al-Munawar village did not lead to new architectural styles but one style became dominant over the other styles. Rumah Tinggi and Rumah Darat where the Palembang architectural style has become more dominant than the Arabic architectural style, while in the Rumah Batu, Land Twin House, Glass House, and Sea Twin House the colonial architectural style has become very dominant over the Palembang and Arab architectural styles.</em><em> </em></p><p> </p>

PELATIHAN PERANCANGAN MODUL AJAR PROJECT BASED LEARNING BERLATAR BUDAYA CULTURALLY RESPONSIVE TEACHING (CRT) BAGI GURU - GURU SMPN 8 BANJAR

The formation of students' character and self-confidence based on noble cultural values ​​can be formed from the education and culture around students. Culturally responsive teaching makes people aware of respecting and recognizing the reality of different tribes, religions, languages ​​and ethnicities, and exploring the special aspects or uniqueness of students' culture and using them in planning and implementing learning. Development efforts are still very necessary, because: 1) Education is not enough to develop teacher professionalism. Many teachers take distance education/study outside the city. 2) Community Service Activities as an effort to organize education. 3) Cultural fusion as a border area. 4) Learning with a cultural background so that it can be introduced in learning. The solutions to partner problems that are addressed are: 1) The mixing of Javanese and Sundanese cultures as areas on the border is no longer considered a problem with the existence of acculturation (mixing of cultures) through the marriage process which has been carried out for a long time and produces Javanese and Sundanese descendants 2) Cultural conflict is not an obstacle because cultural acculturation has occurred in various activity sectors including religious and school activities using the language of instruction in both regions, so that it can be accepted by both parties in its delivery. 3) Community Service Activities are expected to be an implementation that can minimize inequality in technological progress and cultural inequality. 4) Culturally Responsive Teaching in daily learning is introduced by teachers through the Project Based Learning teaching module.

Bridging Cultures: Javanese and Chinese Community Reconciliation in Krian

Background: Increasing interactions between local communities and newcomers highlight the importance of understanding intercultural communication and its societal impacts. Specific Background: This study examines intercultural communication between local residents and migrants, focusing on how these interactions facilitate cultural acculturation. Knowledge Gap: Despite existing literature, research on specific ethnic interactions and their social integration remains limited. Aims: The research aims to explore the dynamics of intercultural communication and acculturation processes within a particular community through qualitative analysis. Results: Findings reveal that both local residents and migrants demonstrate openness, fostering trust and social cohesion through shared experiences. Local residents adapt to migrant customs, particularly in cuisine, while migrants engage with local traditions. Novelty: This study highlights the role of interpersonal relationships in fostering acceptance and cultural blending. Implications: Results emphasize the need for community initiatives that promote intercultural dialogue to enhance social integration and cultural richness, serving as a model for regions facing cultural diversity challenges. Highlights : Openness and trust between local residents and migrants foster social cohesion. Mutual adaptation in customs, particularly in cuisine, enhances cultural exchange. Community initiatives promoting dialogue can strengthen integration in diverse environments. Keywords: intercultural communication, cultural acculturation, social integration, ethnic diversity, community initiatives

Sociolinguistic Representation of The Deli Java Community’s Culture in North Sumatra Province

The study explores the sociolinguistic aspects of language, particularly its impact on the interactions between Javanese and Malay tribes, which significantly influence each other. As a result of people moving from one place to another, there was interaction between the Javanese and Malay Deli communities, which was known as Javanese Deli or "Ja-del." This resulted in language contact and the emergence of new terminology as a result of the community's social interactions. In North Sumatra, there are Javanese and Malay communities. linguistic contact in Javanese and Malay societies gave rise to a variety of linguistic phenomena such as "language codes" and "symptoms of code switching and code mixing." Acculturation of Javanese and Deli Malay culture resulted in a blending of language comprehension and belief values in both parties' civilizations. This research approach employs a qualitative paradigm with 112 informants; however, for the sake of efficiency and accuracy, 60 sources were chosen based on expertise and character. This study explores The use of Javanese by people in Deli Serdang Regency, Serdang Bedagai Regency, Langkat Regency and Batubara Regency is gradually changing. Based on the recognition of the Javanese people, the language used in the Deli Serdang Regency, Serdang Bedagai Regency, Langkat Regency and Batubara Regency was originally pure Ngoko Javanese. The culture of the Javanese Deli community in North Sumatra Province contains a mixture of cultures that lead to globalization. When communicating, the speaker conveys the speaker's speech using Indonesian (BI) and a foreign language (BA) with no intervention from each speaker.

ACCULTURATION OF ISLAMIC CULTURE AND LOCAL CULTURE IN DRUMING TRADITION IN PANJANG REGION VILLAGE, KUCHING, SARAWAK, MALAYSIA

This article focuses on the acculturation of Islamic culture and local culture in the Bergendang tradition. The purpose of writing this article is to preserve the traditions that have been carried out by the Rantau Panjang Malay community in order to introduce them to the public. The approach and theoretical framework used in this research is the cultural anthropology approach and acculturation theory with a functional approach. Meanwhile, the methods used are ethnographic methods and phenomenological methods. From this research, it can be found that the background to the emergence of the Drumming tradition in Kampung Rantau Panjang is related to the absence of entertainment in ancient times, encouraging the people to create offerings to fill their free time and provide entertainment. In this case, previous people started the tradition of drumming by tapping on used boards and it produced different sounds and could arouse people's interest in dancing to the sound of used boards being hit. The developments and changes that have occurred have helped the Bergendang tradition continue to be in demand by every level of society. Even though some structures have changed, this traditional entertainment still maintains the elements and rules of the event. Apart from that, Islamic values ​​have become the spirit of various aspects in the implementation of the Bergendang tradition. Then, the majority of the people of Kampung Rantau Panjang responded to the implementation of the Bergendang tradition with a positive response. This can be seen from the enthusiasm of the residents when carrying out this tradition.

Tradisi Massafa’ Suku Bugis Di Desa Sumber Jaya Kabupaten Banyuasin

Islamic religious values have a big influence on the social life of the Bugis-Makassar and Makassar communities in South Sulawesi. Apart from that, this research also shows that in the history of South Sulawesi there have been political and social changes that have influenced the lives of the Bugis-Makassar tribe, but interpersonal ties and the process of cultural acculturation still play an important role. people's lives. The Makassar Bugis Tribe in South Sulawesi and its History, Culture, Traditions and Rituals. This research also explains the importance of educating children, as well as the religious and social values contained in the Massafa' tradition. Apart from that, this research also discusses traditional cakes from the Bugis and Makassar tribes, as well as the philosophical values associated with these cakes.

Representation of Children's Education Through Extracurricular Batik Activities at SDN 1 Soditan, Lasem District, Rembang Regency

This qualitative research examines the representation of children's education through batik extracurricular activities at SDN 1 Soditan, Lasem. The aim of this research is to analyze how the batik extracurricular at SDN 1 Soditan, Lasem represents children's education in the aspects of technical skills, cultural understanding, character development and preserving local traditions. Case study research was conducted during June-July 2024, involving teachers and students. The results show that the program has been implemented effectively, but is still focused on the technical aspects of batik making. A deep understanding of the history and philosophy of Lasem batik, including Javanese-Chinese cultural acculturation, has not been fully achieved. However , these activities can improve crucial interpersonal skills, strengthen awareness of cultural identity, and foster pride in the richness of local traditions. This program is also effective in teaching universal values such as respect for diversity. Overall, batik extracurricular activities have proven to be an effective means for character education, cultural preservation, and the development of students' holistic skills.