Cultural Acculturation Research Articles

Akulturasi Budaya Batak Angkola dan Batak Toba Dalam Upacara Adat Perkawinan di Desa Padang Parsadaan, Kecamatan Pangaribuan

Traditional marriage ceremonies in the Bataknese community, especially Batak Angkola and Batak Toba have very unique rules and traditions. Exogamus marriage in Batak Toba forbid marriages between the same and as well as Batak Angkola which applies a patrilineal system with the “jujur” custom involving the payment of sinamot from the man to the woman,the main reason of marriage for the society of Batak Angkola and Batak Toba are to reach prosperty (hamoraon) owning many descendants (hagabeon) and obtaining honor (hasangapon). Acculturation is the process where elements from two or more diff cultural grups interact and live together then integrate into their own culture without losing their original cultural identity. In the village Padang Parsadaan, cultural acculturation happens between the culture Batak Angkola and Batak Toba in the traditional marriage ceremonies, initially society has resistance to this acculturation, but after a long disscussion, cultural integration started to be accepted and applied. This acculturation process arms to create social harmony but still maintaining their own cultural identity. This observation uses descriptive qualitive method with analytical approach for understanding the process and impact of acculturation. The result of this observation shows that acculturation enrich the social life and societies culture and increasing the intercultural tolerance in the village Padang Parsadaan. Acculturation also helps younger generation undestand and adapt to changes, however acculturation needs effort and support together from society and traditional leaders to over obstacles and ensuring the continuation of cultural acculturation especially traditional marriage ceremonies.

PELATIHAN PERANCANGAN MODUL AJAR PROJECT BASED LEARNING BERLATAR BUDAYA CULTURALLY RESPONSIVE TEACHING (CRT) BAGI GURU - GURU SMPN 8 BANJAR

The formation of students' character and self-confidence based on noble cultural values ​​can be formed from the education and culture around students. Culturally responsive teaching makes people aware of respecting and recognizing the reality of different tribes, religions, languages ​​and ethnicities, and exploring the special aspects or uniqueness of students' culture and using them in planning and implementing learning. Development efforts are still very necessary, because: 1) Education is not enough to develop teacher professionalism. Many teachers take distance education/study outside the city. 2) Community Service Activities as an effort to organize education. 3) Cultural fusion as a border area. 4) Learning with a cultural background so that it can be introduced in learning. The solutions to partner problems that are addressed are: 1) The mixing of Javanese and Sundanese cultures as areas on the border is no longer considered a problem with the existence of acculturation (mixing of cultures) through the marriage process which has been carried out for a long time and produces Javanese and Sundanese descendants 2) Cultural conflict is not an obstacle because cultural acculturation has occurred in various activity sectors including religious and school activities using the language of instruction in both regions, so that it can be accepted by both parties in its delivery. 3) Community Service Activities are expected to be an implementation that can minimize inequality in technological progress and cultural inequality. 4) Culturally Responsive Teaching in daily learning is introduced by teachers through the Project Based Learning teaching module.

Bridging Cultures: Javanese and Chinese Community Reconciliation in Krian

Background: Increasing interactions between local communities and newcomers highlight the importance of understanding intercultural communication and its societal impacts. Specific Background: This study examines intercultural communication between local residents and migrants, focusing on how these interactions facilitate cultural acculturation. Knowledge Gap: Despite existing literature, research on specific ethnic interactions and their social integration remains limited. Aims: The research aims to explore the dynamics of intercultural communication and acculturation processes within a particular community through qualitative analysis. Results: Findings reveal that both local residents and migrants demonstrate openness, fostering trust and social cohesion through shared experiences. Local residents adapt to migrant customs, particularly in cuisine, while migrants engage with local traditions. Novelty: This study highlights the role of interpersonal relationships in fostering acceptance and cultural blending. Implications: Results emphasize the need for community initiatives that promote intercultural dialogue to enhance social integration and cultural richness, serving as a model for regions facing cultural diversity challenges. Highlights : Openness and trust between local residents and migrants foster social cohesion. Mutual adaptation in customs, particularly in cuisine, enhances cultural exchange. Community initiatives promoting dialogue can strengthen integration in diverse environments. Keywords: intercultural communication, cultural acculturation, social integration, ethnic diversity, community initiatives

Sociolinguistic Representation of The Deli Java Community’s Culture in North Sumatra Province

The study explores the sociolinguistic aspects of language, particularly its impact on the interactions between Javanese and Malay tribes, which significantly influence each other. As a result of people moving from one place to another, there was interaction between the Javanese and Malay Deli communities, which was known as Javanese Deli or "Ja-del." This resulted in language contact and the emergence of new terminology as a result of the community's social interactions. In North Sumatra, there are Javanese and Malay communities. linguistic contact in Javanese and Malay societies gave rise to a variety of linguistic phenomena such as "language codes" and "symptoms of code switching and code mixing." Acculturation of Javanese and Deli Malay culture resulted in a blending of language comprehension and belief values in both parties' civilizations. This research approach employs a qualitative paradigm with 112 informants; however, for the sake of efficiency and accuracy, 60 sources were chosen based on expertise and character. This study explores The use of Javanese by people in Deli Serdang Regency, Serdang Bedagai Regency, Langkat Regency and Batubara Regency is gradually changing. Based on the recognition of the Javanese people, the language used in the Deli Serdang Regency, Serdang Bedagai Regency, Langkat Regency and Batubara Regency was originally pure Ngoko Javanese. The culture of the Javanese Deli community in North Sumatra Province contains a mixture of cultures that lead to globalization. When communicating, the speaker conveys the speaker's speech using Indonesian (BI) and a foreign language (BA) with no intervention from each speaker.

ACCULTURATION OF ISLAMIC CULTURE AND LOCAL CULTURE IN DRUMING TRADITION IN PANJANG REGION VILLAGE, KUCHING, SARAWAK, MALAYSIA

This article focuses on the acculturation of Islamic culture and local culture in the Bergendang tradition. The purpose of writing this article is to preserve the traditions that have been carried out by the Rantau Panjang Malay community in order to introduce them to the public. The approach and theoretical framework used in this research is the cultural anthropology approach and acculturation theory with a functional approach. Meanwhile, the methods used are ethnographic methods and phenomenological methods. From this research, it can be found that the background to the emergence of the Drumming tradition in Kampung Rantau Panjang is related to the absence of entertainment in ancient times, encouraging the people to create offerings to fill their free time and provide entertainment. In this case, previous people started the tradition of drumming by tapping on used boards and it produced different sounds and could arouse people's interest in dancing to the sound of used boards being hit. The developments and changes that have occurred have helped the Bergendang tradition continue to be in demand by every level of society. Even though some structures have changed, this traditional entertainment still maintains the elements and rules of the event. Apart from that, Islamic values ​​have become the spirit of various aspects in the implementation of the Bergendang tradition. Then, the majority of the people of Kampung Rantau Panjang responded to the implementation of the Bergendang tradition with a positive response. This can be seen from the enthusiasm of the residents when carrying out this tradition.

Tradisi Massafa’ Suku Bugis Di Desa Sumber Jaya Kabupaten Banyuasin

Islamic religious values have a big influence on the social life of the Bugis-Makassar and Makassar communities in South Sulawesi. Apart from that, this research also shows that in the history of South Sulawesi there have been political and social changes that have influenced the lives of the Bugis-Makassar tribe, but interpersonal ties and the process of cultural acculturation still play an important role. people's lives. The Makassar Bugis Tribe in South Sulawesi and its History, Culture, Traditions and Rituals. This research also explains the importance of educating children, as well as the religious and social values contained in the Massafa' tradition. Apart from that, this research also discusses traditional cakes from the Bugis and Makassar tribes, as well as the philosophical values associated with these cakes.

Representation of Children's Education Through Extracurricular Batik Activities at SDN 1 Soditan, Lasem District, Rembang Regency

This qualitative research examines the representation of children's education through batik extracurricular activities at SDN 1 Soditan, Lasem. The aim of this research is to analyze how the batik extracurricular at SDN 1 Soditan, Lasem represents children's education in the aspects of technical skills, cultural understanding, character development and preserving local traditions. Case study research was conducted during June-July 2024, involving teachers and students. The results show that the program has been implemented effectively, but is still focused on the technical aspects of batik making. A deep understanding of the history and philosophy of Lasem batik, including Javanese-Chinese cultural acculturation, has not been fully achieved. However , these activities can improve crucial interpersonal skills, strengthen awareness of cultural identity, and foster pride in the richness of local traditions. This program is also effective in teaching universal values such as respect for diversity. Overall, batik extracurricular activities have proven to be an effective means for character education, cultural preservation, and the development of students' holistic skills.

Acculturation of Religion and Local Culture in the Ashura Mandoa Tradition among the Jorong Lubuk Alung Community: A Study of Living Hadith

Mandoa Asyura is a tradition practiced by the community, passed down from generation to generation on the 10th of Muharram. This tradition is considered obligatory as a form of respect for the month of Muharram, especially on the day of Ashura. The community also believes that this tradition is directly based on the Prophet's hadith, which commands fasting. However, the implementation of this tradition is not limited to the Sunnah fast; the community also carries out various traditional rituals. This research is a study of Living Hadith using qualitative methods and a phenomenological approach. The findings indicate that Mandoa Asyura originated from the teachings of Syaikh Burhanuddin, a scholar who spread Islam in West Sumatra, and is practiced as a form of respect for the month of Muharram, which is rich in historical significance, religious values, and social aspects. The community also believes that this tradition holds spiritual wisdom for Muslims, such as the Apam cake, which is interpreted as the umbrella of Siti Fatimah and a protector for those who perform Mandoa Asyura on the Day of Judgment. The two boiled eggs symbolize the acceptance of the repentance of Prophet Adam and Hawa, and the stir-fried fern symbolizes simplicity. Other findings show that the practice of Mandoa Asyura by the community serves as a means of drawing closer to Allah SWT, reflecting on the events of Ashura, and as a form of self-introspection in leading a righteous life.

A Cultural Acculturation: The Code-Mixing and Language Meaning in ‘Geef Mij Maar Nasi Goreng’ Song

A Cultural Acculturation: The Code-Mixing and Language Meaning in ‘Geef Mij Maar Nasi Goreng’ Song

The Gate of Ki Ranggo Wirosentiko's Grave: Traces of Non-Islamic Cultural Acculturation in the Material Culture Heritage of the Palembang Sultanate

Palembang is known as one of the centers of the Palembang Sultanate. One of the most important cultural relics in Palembang is the Palembang Sultan Cemetery complex. Each of these cemetery complexes has a different architectural shape of the tomb, one of which is the tomb complex of Ki Ranggo Wirosntiko. A Striking distinction in this tomb is the shape of the tomb gate complex building that depicts influences in non-Islam culture. This article will explain the differences in shape in the building of the gate and the influence of non-Islamic culture on the shape of the tomb gate of Ki Ranggo Wirosentiko. The method used is the archeological method using a stylistic analysis of the observation of the ornaments found in the gates of this complex. The results of this study show that the building of the tomb gate of Ki Ranggo Wirosentiko shows acculturation with non-Islamic culture. The profile of the outer gate depicting Hindu influence is marked by the similarity with the stylistic elements in the Bentar temple and Paduraksa Temple, East Java. The resemblance is also visible on the profile of the foot and the mould of the gate resembling the profile found in the Paduraksa Temple. On the profile of the third gate, there is an inscription of the year 1142 H or 1730 M using Arabic letters. The local influence appears on the third gate's appearance, indicating the presence of mustak. Based on the profile of the building of the tomb gate Ki Ranggo Wirosentiko shows the influence of Hindu, Buddhist, Arab, and local cultures on the decorative range of the construction of the grave of the temple.

The Study of Living Hadith: Acculturation of Local Culture and Religion in Mandoa Asyura Tradition in West Sumatra

Mandoa Ashura is a community tradition that is carried out as the community's implementation of the meaning of the prophet's hadith in honoring the day of Ashura by fasting. However, however, the practice carried out by the community is different from the meaning of the hadith, thus However, the practice carried out by the community is different from the meaning of the hadith, so that it appears that the meaning of the hadith is distorted by the community into a procession of mandoa tradition. This article aims to describe the implementation of the Ashura mandoa tradition in the community of jorong lubuk alung, Agam Regency. This research is a living hadith study that is a living hadith study that uses qualitative methods with a phenomenological approach. The findings The findings describe that the mandoa ashura is a teaching from Shaykh Burhanuddin as a scholar spreading Islam in West Sumatra and as a tribute to the month that has a lot of history. West Sumatra and as a tribute to the month that has a lot of history, worship and social values. and the value of worship and social community. The findings also show the understanding of local scholars use the proposition of the Prophet's hadith related to the command to fast in the month of Ashura, which coincides with the month of the month of Ashura which coincides with the month of Muharram and the hadith is considered maqbul by the scholars. the scholars. Another finding shows the use of the Ashura mandoa carried out by the community, namely as a form of taqarrār. the community, namely as a form of taqarrub to Allah SWT, taking ibrah the events in the month of Ashura, and a form of self-introspection in running life.

The Origin and Development of Vietnamese People’s Belief in Worshipping Mother Goddesses Three Palaces and Four Palaces: A Case Study in Thua Thien Hue Province

Vietnamese people's belief of the worship Mother Goddesses of the Three Palaces and Four Palaces formed from the worship of women in traditional culture combined with the elements "Mother Goddess Lieu Hanh ", "the Mother Goddesses of Three Realms" was “molded” from a number of discrete worship activities into a systematic belief. Currently, Vietnamese mother-worshiping custom is divided into three different forms, namely Mother-worshiping in the North, Central and South, associated with the worshiping forms, the spaces of shrines, and different ritual practices of mediumship. This distinction is shaped on the basis of historical factors and the cultural acculturation and exchange in the process of the nation's southern advance. This is quite obvious through the form of the worship of the Mother Goddesses in the Central region especially in Hue. In this article, the origin of the custom of the worship of the Mother Goddesses of the Four Palaces in Hue is clarified. In addition, the development of this belief which bears many imprints of regional cultural interference and is one of the outstanding features of Vietnamese cultural diversity is explained through each historical period.

Acculturation of Religion and Culture Within Muslim Sundanese Society in West Java

This article explores the acculturation of culture and religion, focusing on the interaction between Islam and Sundanese culture in West Java, Indonesia. Early Islamic preachers employed accommodating strategies, integrating pre-existing cultural elements, which led to the development of a unique form of Islam in the region. The purpose of this article is to examine and highlight the ways in which Islam has blended with Sundanese culture in West Java. The study utilized a qualitative research approach, combining field research with data from both primary sources (observations and interviews) and secondary sources, such as books, scholarly articles, research reports, and other relevant materials. The data were displayed in a narrative-descriptive format and analyzed using the qualitative data analysis techniques including data condensation, data display, and conclusion drawing. The findings reveal that the long-standing process of acculturation between Islam and Sundanese culture in West Java has produced a distinct Sundanese culture influenced by Islamic principles. This is evident in elements such as the wawacan texts, which contain Islamic teachings, the prevalence of Islamic boarding schools, the practice of Islamic mysticism (Sufism-Tariqa), and the unique Islamic-Sundanese architectural style. The widespread acceptance of Islamic teachings among the Sundanese has led to the incorporation of these principles and traditions into Sundanese society, aligning them closely with Islamic values.

The Phenomenon of Cultural Acculturation in the Association and Marriage of the Younger Generation of the Lani Tribe of Mountainous Papua Province

The Phenomenon of Cultural Acculturation in the Association and Marriage of the Younger Generation of the Lani Tribe of Mountainous Papua Province

Koeksistensi Saeyyang Pattuqduq dalam Kehidupan Masyarakat Polewali Mandar

Traditional knowledge is a culture or intellectual property that is communal and passed down from generation to generation. One of the districts in West Sulawesi is Polewali Mandar Regency which has a cultural culture that contains a philosophy that has been passed down from their ancestors, namely Saeyyang Pattuqduq. The Saeyyang Pattuqduq tradition is a tradition of thanksgiving for children who have successfully memorized the Qur'an. This type of research is library research using several historical, anthropological and sociological approaches. The data collection methods used in this research are: observation, interview and documentation. The results of this study reveal that First, the form of cultural acculturation with Islamic religious teachings, namely Saeyyang Pattuqduq, stems from behavior. Second,. Third, it has value and attraction for all circles both within the domestic and foreign scope, the performance which is held annually is used as a form of Festival implementation.

A Catalyst of Acculturation of Korean Pop Culture Towards Religious Attitude and Habits of BTS Army Indonesia: A Review of Communication Study

This research examines how Korean pop culture, especially through the music group BTS, functions as a catalyst in influencing the religious attitudes and habits of their fans (Army) in Indonesia. Using a communication science framework, this research explores the process of intercultural communication that occurs through social media, as well as how the messages conveyed by BTS are constructed, disseminated, and interpreted by their fans. The research method used is a qualitative approach, involving in-depth interviews and participatory observation of members of the Lampung Army. Media content analysis was also carried out to understand the influence of BTS content on fans' religious attitudes and habits. The research results show that the influence of BTS and Korean pop culture creates a complex dynamic between the adoption of new cultural elements and the maintenance of existing religious values. The findings of this research provide insight into the role of communication in cultural acculturation and its impact on non-secular aspects of fans' lives, also contributing to the understanding of how media and intercultural communication can influence religious identity and practice in the era of digital globalization. These findings are important for cross-cultural studies, the sociology of religion, and communication science, and provide practical guidance for researchers and practitioners in the fields of communication and culture.

ISLAM JAWA DAN PEACEFUL ISLAM SEBAGAI KONTRA RADIKALISME ISLAM DI PEDALAMAN RIAU, SUMATERA KONTEMPORER

This article is the result of research on the locality of Islam in Indonesia post-reformation, focusing on the rural areas of Riau, Sumatra. The study examines the dynamics of local Islam in three regencies, namely Siak, Pelalawan, and Rokan Hulu, in the province of Riau, uncovering various interesting phenomena. The Riau Malay Islam, which has deep historical roots influenced by Sufism, has developed a pattern and character of peaceful Islam. This peaceful Islam character is shaped through the acculturation of local traditions and culture. At a glance, this peaceful Islam seems to be a collective identity of the Riau Malay Muslims that is unchanging. However, this is not the case. Post-reformation Islam in Riau has undergone dynamic changes. The rise of radical Islamic ideologies promoted by several radical Islamic organizations has led to a shift in the mindset of the Malay Muslims from moderate and peaceful to more radical. Amidst this shift in Islamic thought in modern Riau Malay, networks of Javanese Muslims from various pesantren in Java affiliated with the Nahdlatul Ulama (NU) organization have been promoting the spirit of Javanese Islam, which is peaceful, akin to the Malay Islam inherited from their ancestors. In this open social structure, each actor plays a role in interpreting Islam within the mentioned social structure.

The Acculturation of Local and Shia Cultures in the Tabot Tradition of Bengkulu

This study applies J. Powell’s theory of acculturation to analyze the cultural synthesis in the Tabot ceremony, examining the mutual influences between Shia traditions and Bengkulu’s indigenous practices. Utilizing a descriptive-qualitative methodology, the research involves comprehensive library research for historical and cultural contexts, complemented by fieldwork with the Kerukunan Keluarga Tabot (KTT), the tradition’s custodians. Data analysis follows a structured three-stage process: reduction, display, and conclusion drawing/verification. This approach ensures a thorough and accurate interpretation of findings. The Tabot ceremony commemorates the martyrdom of Prophet Muhammad’s grandson, Hussein bin Ali bin Abi Talib, in the battle against Ubaidillah bin Zaid’s forces in Karbala, Iraq, on the 10th of Muharram, 61 Hijri (681 AD). Initiated by Sheikh Burhanuddin, also known as Imam Senggolo, in 1685, the first Tabot celebration marked his union with a Bengkulu native, founding the Tabot lineage. This annual event spans from the 1st to the 10th of Muharram. Although originally a Shia Islamic rite, the Tabot ceremony transformed under the influence of Sunni Islam in Bengkulu, leading the descendants of Shia propagators to fervently adopt Sunni Islam. Despite this shift, they continue to observe the Tabot Ritual as a “universal Islamic religious rite” highlighting the doctrinal harmony between Shia and Sunni Islam. Thus, the Tabot Ritual is upheld as crucial for preserving and perpetuating ancestral heritage

Adaptasi Dakwah Antar Budaya Sebagai Pembentuk Identitas Muslim Melayu di Makassar

This study aims to analyze the dynamics of intercultural da'wah adaptation in the Malay Muslim community in Makassar. The background of this research is based on the lack of information about the dynamics of intercultural da'wah for ethnic Malay Muslims in Makassar, which can affect people's understanding of cultural diversity. The research method uses a qualitative approach with an ethnographic study involving participatory observation, in-depth interviews, and qualitative data analysis. The results showed that the Malay Muslim community in Makassar plays an essential role in forming cultural identity amid ethnic and religious diversity. The adaptation of intercultural da'wah is observed in the location of Malay people and places of worship that are on the crossing path of cultural and religious diversity. The Makmur Melayu Mosque, as the centre of religious activities, is located close to Chinese and Arab settlements, reflecting the contribution of intercultural da'wah in forming Malay-Muslim identity in Makassar. The process of cultural acculturation is also observed through the adaptation of language, social systems and Islamic values For example, cultural adaptation was found through cross-cultural marriages, especially among Bugis Makassar aristocrats, which contributed to the formation of identity and social structure in Makassar.

Acculturation of Malay and Javanese Culture in Limas House Building Art: A Comparative Study of Limas Houses and Joglo Limasan Houses

Acculturation of Malay and Javanese Culture in Limas House Building Art: A Comparative Study of Limas Houses and Joglo Limasan Houses