4th Century AD Research Articles

Changes in paranasal sinus volumes, temporal bone pneumatization, internal acoustic canal and olfactory cleft dimensions over the centuries: a comparison of skulls from different epochs in Anatolia

ObjectivesInvestigating changes in temporal bone pneumatization (TBP) and paranasal sinus volumes (PSV) across different eras may help understanding not only changes in skull anatomy but also pathophysiology of chronic otitis media and sinusitis, respectively, which are common health problems.MethodsEight skulls from the second century AD, 20 skulls were from the 10th–11th centuries AD, 20 skulls from the 16th–19th centuries AD, and 60 contemporary skulls were included in this cross-sectional observational study. Using computerized tomography (CT) scans, the PSV were calculated by multiplying the height, width, and antero-posterior distance of the sinuses. TBP was divided into three types. Internal acoustic canal (IAC) length and width, and olfactory cleft (OC) width were measured.ResultsNo statistically significant differences were found between the paranasal sinus (frontal, maxillary, and sphenoid) volumes between the groups. However, TBP decreased statistically significantly over time on both sides of the skulls (p = 0.001). The contemporary IAC and OC measures were found to be significantly lower on both sides compared to the skulls from the other three eras (p < 0.001 for both).ConclusionsAlthough no significant change was observed in PSV, decreases were evident in TBP, OC width and IAC length and width over time. It appears a fair inference that changes in size of OC and IAC might be another indication of the fact that olfaction and hearing were more vital for survival in old eras. Since we do not know incidence of chronic ear problems in old eras, we cannot speculate outcome of increased TBP in terms of developing chronic ear diseases. On the contrary, increased TBP was likely to play a protective role in traumas in old ears. Additionally, the environmental influences may be crucial role in the development of paranasal sinuses.

Inventory of Historical Sites in North Padang Lawas District

This article examines the inventory of historical sites in North Padang Lawas Regency, which have significant Hindu-Buddhist cultural heritage. The urgency of this research lies in efforts to preserve historical sites that are threatened with extinction due to natural factors, human actions, and lack of attention from the government and local communities. The problem faced is how to document and preserve these sites so that they can be a source of information and further research. The methodology used in this research is a qualitative approach with descriptive methods. Data collection techniques include direct observation, in-depth interviews, and documentation studies. Data sources came from historical sites in North Padang Lawas Regency, including the Bahal temple complex and ancient Batak tombs. Data analysis techniques involved the steps of data organisation, data reduction, data presentation, and conclusion drawing. Data validity testing was conducted through triangulation of data sources and methods to ensure the accuracy and validity of the findings. The results showed that North Padang Lawas Regency has a number of important historical sites, such as the Bahal temple which was built between the 11th and 14th centuries AD. Many of these sites are endangered and require serious preservation efforts. The research provides recommendations for increased government and community attention in preserving this cultural heritage, as well as the importance of more comprehensive documentation for future research and educational purposes.

The History of Islamic Science and Its Characteristics: A Valuable Contribution to the Development of Islam in Modern Times

&lt;em&gt;As a religion that encompasses comprehensive aspects of life, Islam has made important contributions to science throughout its history. The history of Islamic science dates back to the early Islamic enlightenment from the 7th to the 14th century AD. Strong emphasis was placed on the synthesis between science and religion. Scientific thinking and research were conducted with the understanding that knowledge of the universe was integral to an understanding of God's creation. Islamic science is characterised by an inclusive and multi-disciplinary approach. Muslim scholars of the time did not limit themselves to one particular field of science, but rather studied and developed knowledge in various disciplines such as mathematics, astronomy, medicine, physics, chemistry and philosophy. His valuable contributions to human civilisation. It also raises the question of how Muslims can combine the scientific heritage of Islam with the demands and challenges of the modern world, and how such a fusion can contribute to the sustainable and progressive development of Islam. As a result, the concept of Islamic science continues to be developed to this day.&lt;/em&gt;

Helmet of the migration period from the Yuvanayag mound cemetery

The article introduces first results of the research on an iron helmet found in 2022 at the Yuvanayag mound cemetery in the Vychegda River region, the Komi Republic. The mound cemetery belongs to the circle of the Veslyansky I type cemetery, which was left by migrants with a developed military culture. Its distinctive feature was the tradition of building mounds over graves. Those burial mounds are a reflection of the late Migration Period in the European North-East (5th–7th centuries AD). The found helmet of the Bandhelm type (after Ch. Miks’s classification) is a unique specimen for the region, which also had no analogues in the adjacent territories. Based on mineralogical and geochemical studies, the helmet is made of iron with micro-inclusions of native aluminum and lignite carbon matter. The helmet overlays are made of brass with inclusions of lead-copper-zinc alloys and copper. Its elongated shape and decoration with hemispherical brass overlays are close to the helmets of Sasanian Iran. Geographically, the closest analogy to the Yuvanayag find is the Bandhelm from the predatory excavations near the village of Tsaritsyno in Ryazan Region. Preliminary dating of the artefact from the Yuvanayag burial mound is the late 4th – 5th century AD.

Choburak-I – a necropolis of the Rouran period in the Northern Altai

The article presents the results of studying materials obtained during excavations of the Bulan-Koby necropolis identified as part of the large multi-temporal archaeological complex Choburak-I. This site, located in Chemal district of the Altai Republic, is being studied by an expedition from Altai State University. The burial ground included 12 mounds, which contained undisturbed burials of seven men, three women, a teenager and a child. The key features of the ritual practice identified during the excavations include a small stone mound with an oval stonework-crepidoma; shallow graves; single human inhumation; the head of the dead person pointing northwest; accompanying burial of a horse, laid “at the feet” and on top of the deceased. Representative grave goods was found in the burials, including weapons, items of human equipment, tools and household products, ornaments, as well as horse harness. An analysis of these finds makes it possible to determine the time of construction of the Choburak-I necropolis as the middle – second half of the 4th century AD, which is confirmed by the results of radiocarbon dating. An assumption was made about the short period of the burial ground functioning (no more than 30 years). It was established that this complex belongs to the Dialian tradition of ritual practice of the Bulan-Koby population, the bearers of which constituted the elite of the Northern Altai nomads in the Rouran period.

Openwork clasp from the Abakumlevo hoard of the 5th Century AD (Vladimir Region): technology and archaeological context

The article considers a round openwork clasp from a hoard of ornaments of the Volga-Finnish women’s attire found in 2021 in the village of Abakumlevo 3 (Suzdal District of Vladimir Region). Currently, the clasp as the entire complex of hoard items is not a typical find on the territory of Suzdal Opolye. The authors conducted a technological analysis of the ornament and made a review of items similar in appearance from the Volga-Finnish sites. The features of the formation of a wax model were studied and the composition of the metal in the clasp was determined. The review of openwork clasps with a similar design and individual ornamental elements showed that the formation of the appearance of the clasp from the Abakumlevo Hoard dates back to the late 4th – early 5th century AD, and all structural elements find analogies, first of all, in the ornamentation of the Ryazan-Oka archaeological culture. Breast clasps recorded to the north and northeast of the main area of the above culture can be considered as markers of the migration directions of the Middle Oka region’s population, actively influencing the surrounding Volga-Finnish population related to the former.

The hoard of Juchid coins from excavation site CXCII in the Bolgar fortified settlement

The article introduces the hoard of silver coins found in 2016 on the territory of the Bolgar fortified settlement in excavation site CXCII, square 75, and establishes the concealment time of the find. In total, the hoard contained 11 dirhams of Bolgar coinage. A metrological analysis of coins of types С/180 and С/197 with the involvement of the author’s photo archive is given. Based on the depth of the hoard and other coins (pools of the 14th century) in square 75, the author concludes that the hoard was hidden in the late 1320s. Taking into account the previously published materials, the newly found hoard was assigned number 33 A in the order of hoards recorded. The paper also gives information about the topography of single finds of C/180 type and the hoard of 14th century AD dirhams from southern mints.

To studying coins of the Grand Principalty of Nizhny Novgorod-Suzdal (late 14th – early 15th century AD)

The article considers the results of years-long study in the coinage of the Nizhny Novgorod-Suzdal Principality of the late 14th – early 15th century AD (prior to the monetary reform of the early 1410s). About 17,500 coins were involved in the study, systematized and divided into four groups. The first group includes sovereign coinage from the period of independence of the Nizhny Novgorod-Suzdal Principality (5107 items), the second one includes monetary issues of Moscow governors after the annexation of Nizhny Novgorod to Moscow for the period of 1392–1410 (3074 coins), and the third one comprises anepigraphic coins of the late 14th – early 15th century AD, largely unidentified by issuer and place of their coinage (5427 coins). Bilateral imitations of Jochid dirhams (more than 3800 coins; some of which are associated with coins of the main groups due to common stamps) are not considered in the paper.

Women’s belt from mound 12 of the Belorechensk burial ground

The article focuses on the analysis of a belt and a silver belt set from a female burial of mound 12 of the Belorechensk burial ground (excavations by Nikolai Veselovsky in 1896) now kept in the collection of the State Hermitage Museum. There was a medieval principality of the Circassians known as Kremuk located in the middle reaches of the Kuban River, in the vicinity of the modern cities of Maikop and Belorechensk. The belt was found in one of the richest female burials which probably belonged to a noble Circassian woman. The burial can be dated not earlier than the second third of the 15th – early 16th century AD. It is a women’s belt, as it lacks details typical for men’s military belts – accessories necessary for mounting weapons. It is possible that it was assembled from different parts: the plaques constitute one complex, the tip and buckle are from another one. The place of production of the belt, both silver fittings and braid, can be defined as the Black Sea region. Sash fabrics can be either imported or produced in the workshops of the Northern Black Sea region.

FILSAFAT PENDIDIDIKAN ESENSIALISME DAN PERENIALISME

Abstract The philosophy known as essentialism advocates a return of humanity to ancient civilizations. According to their beliefs, humanity has benefited greatly from ancient culture. The Essentialist school of thought prioritizes not abandoning cultures that have survived for a long time. Essentialism and permanence have similar properties. During the 13th century AD, perennialism proudly recognized the success of the ideas and thoughts of ancient civilizations, including Greece and the Middle Ages. They believe that the ideas and concepts of these two eras are still valuable today. This approach uses a qualitative methodology, which involves the use of a 'literature research model that analyzes content from multiple sources and combines references. This study seeks to investigate the philosophical stance of essentialism and perennialism in relation to education. Keywords: Philosophy, Essentialism and Perenialism.

MILITANSI YANG RELIGIUS: AKTIVITAS DAN PERANAN TAREKAT BEKTASIYAH DI KERAJAAN OTTOMAN, 1300-1800

This article will explain about the history of the Bektasiyah order, which played an important role in the spiritual axis of the Ottoman warriors from 1300 to 1800. This order was able to give the soldiers a high level of jihad militancy to fight against the sultan's enemies and to expand the empire's territory. Balim Sultan, who was close to Bayezid II, succeeded in institutionalizing the Bektasiyah order into a structured tarekat and emphasized the systematic tarekat tradition. The Bektasiyah Order has its own hierarchy for each follower of the Haci Bektas teachings and each level has a certain role as a dedication to the tarekat. This research was conducted with the aim of studying the Bektasiyah order more deeply related to basic matters such as its role, spiritual teachings, and its relation to the Ottomans. The method used when conducting this research is using historical research methods and library research. In the 13th century AD, the Bektasiyah Order experienced an increase in followers from time to time, even though the teachings taught were antinomian and different from Islamic teachings in general. When entering the modern era, this tarekat experienced difficult times due to the policy of sultan Selim III regarding the elimination of Yanisari soldiers because Yanisari soldiers who were also followers of the Bektasiyah order tended to interfere more in royal political issues and no longer had a solid religious foundation.

익산지역 마한문화의 성립과 변천

It is generally believed that Mahan was founded before the 2nd century BC. According to historical records, Mahan began with King Jun's migration and settlement in the Iksan area. Since there are not many cases that have been investigated in relation to the residential areas with living remains, few facts of them are known accurately. The tombs constructed include wooden coffin tombs with stone mound, pit tombs, and jar coffin tombs. Out of them, however, wooden coffin tombs with stone mound and pit tombs from an early period are sporadically identified, and the mainly excavated relics are bronze ware. Following the southward transfer of King Jun, a large group of tombs were constructed as in Madong, and the relics excavated are featuring both bronze and iron ware. In light of this, it can be said that the Mahan society in the Iksan region during the establishment period developed by actively accepting advanced civilization. Around the 1st century, the Mahan society in the Iksan region faced a period of stagnation, and villages began to be built in full swing after the 2nd century AD, reaching a peak in the 3rd to 4th centuries AD. Large-scale settlements appeared in places like Sadeok and Jangshin and small- and medium-sized villages were formed and organically connected to each other around the large-scale settlements in the center. As for tombs, mounded tombs with an encircling ditch began to be built in earnest, and it can be seen as the developing period of Mahan culture.. The Mahan culture in the Iksan area sustained even after Baekje territorialization. Such dwellings as four-pillar and non-four-pillar types of Mahan culture continued and, in some dwellings, fire pits made of plate stone and utensils which can be seen as Baekje elements appear and Baekje pottery is found in the sites of dwellings. Furthermore, dwelling sites with pillars used for walls related to the center of Baekje made an entrance. Tombs of the Mahan tradition also continued to be built even after Baekje territorialization. However, the stone chamber or stone-lined tomb related to the center of Baekje were employed for burial body and the grave goods changed to Baekje pottery, while Baekje pottery was excavated within the burial mound. In the areas of Ipjeom-ri and Ungpo-ri, the lower reaches of the Geumgang River, stone- built tombs of Baekje style were built in the mid-5th century, an evidence confirming that Baekje first took control of the lower Geumgang River, an important waterway transportation route and gateway. After the Gwangam-ri area in the middle of the Mangyeong River basin first became Baekje territory, Baekje central culture seemed to have entered the surrounding areas, too.

New Data on Armed Conflicts in the Altai During the Rouran Period: The Choburak I Cemetery

This study focuses on a burial at a Rouran period cemetery, Choburak I, in the Chemalsky District, Republic of Altai, where altogether twelve burials were excavated by an expedition from the Altai State University. In kurgan 34a, a burial of a 30–35-year-old male with a horse was excavated. The burial goods included weapons, items of horse harness, utensils and domestic artifacts. The head of the buried individual had been replaced by the cranium of a ram, and certain postcranial bones revealed multiple injuries inflicted by a cutting weapon. The burial is attributed to the Dàlián tradition, associated with the Bulan-Koba culture. The analysis of the burial goods and a radiocarbon estimate suggest that the burial dates to the middle or second half of the 4th century AD. Injuries testify to armed conflicts, in which males had taken part, and support the belief that violence in the Altai was high during the Rouran period. The case is interpreted as one of decapitation. Given the parallels in adjacent regions, is can be hypothesized that the head of a ram had been used as a basis for a mask. Apparently, this peculiar custom was associated with the ritual in which the missing bodily part was replaced in specific cases of violent death.

AESTHETICS OF PLAK-PLIENG GRAVESTONE OF LAMURI KINGDOM ACEH: A STUDY ACCORDING TO SUSANNE KNAUTH LANGER'S AESTHETIC CONCEPT

The Lamuri Kingdom in Aceh has relics in the form of gravestones called "Plak-plieng" stones, which are concrete evidence and records of the history of the kings who were buried with these gravestones. This Plak-plieng gravestone is thought to be a gravestone made by local people during the reign of the Lamuri kingdom with a mixed population who emigrated from outside Aceh at that time. The Lamuri Kingdom was an Acehnese Hindu kingdom that existed in the 4th century, turned into Islam or a sultanate in the 9th century, and lasted until the 15th century. The Plak-plieng gravestone, which is characteristic of the Lamuri royal graves, was rediscovered in 1890. Based on the date written on the gravestone found, the Plak-plieng gravestone dates to the 12th century AD. Thus, the Plak-plieng gravestone was made during the Islamic era, or when Lamuri became an Islamic kingdom. The type of research in this study is research using a descriptive method. The descriptive method is a method used to look for elements, characteristics, and properties of a phenomenon. The method begins with collecting data, analysing the data, and interpreting it. This descriptive research tries to reveal and explain the problems that occur in society, especially the problem of searching for symbolic aesthetics on the Plak-plieng gravestones of the Lamuri kingdom of Aceh. The Plak-plieng gravestone contains various symbolic elements that we can find using Susane K. Langer's theory. The findings of the symbolic aesthetic meaning found are divided into several parts according to Langer's aesthetic theory. On the Plak-plieng gravestones of the Lamuri Kingdom of Aceh, symbolic aesthetics are found as a symbol of art. The implied value of this gravestone gives us an idea of the high artistic value that existed in past societies. In this way, we can see that the level of artistic taste of the people of Aceh in the past was very high. The discovery of the inscription on this gravestone also explains the glory days of a kingdom led by the owner of the gravestone. This day dates back nine hundred years. In this way, we can learn about the value of art in the past through the Acehnese civilisation and how they found materials for making sturdy gravestones and a variety of ornaments that were very complicated and beautiful.

Communication of Science &amp; Technology in Ancient India and its Relevance in Contemporary Scenario

Communication is an essential part of all social beings and humans especially have been successful in fighting adversities throughout their evolutionary history because they could communicate and invent necessary tools and procedures to help their survival. It goes without saying that a group as a whole can prosper only if it is able to think of ideas and communicate among them as well. Discovering and inventing concepts is something that falls under the domain of science whereas sharing it with others for them to be applied and executed comes under communication. Science and communication have come together to make great strides in our history of development. India’s contribution is also unparalleled when it comes to science and communication. It is quite evident from old texts that our ancestors had exemplary communication skills. The knowledge of mathematics, medicine, and complex philosophy was majorly communicated through chants and verses. The oral tradition transitioned to written texts on copper plates, on barks and on leaves and eventually using paper by the end of 12th and 13th centuries AD. From verses and hymns, they turned to prose explaining Astronomy, Mathematics, Medical Science, Technology and Agriculture. Communication in the ancient past of India was abundant with discussions and debates adhering to rules and regulations. All these rules are quite applicable to the communication of science and technology, even in the modern era. Therefore, more research in ancient Indian communication pattern might actually be quite helpful in uncovering rich tradition of knowledge sharing.

Dolge njive - Draga: Roman Crucium? The Roman roadside settlement in Dolenjska (southeast Slovenia)

The paper presents the archaeological sites in the environs of the modern settlement of Bela Cerkev and the results of archaeological excavations in 2002, prior to motorway construction. Excavations at four (?) different, but contiguous locations (Dolge njive, Draga 1, Draga 2 in Draga 3) revealed and documented part of the line of the road, the masonry foundations of buildings, numerous post-built structures, a cemetery and domestic material, dating to the Roman period. The paper also considers hypotheses surrounding the location of the Roman-period roadside settlement of Crucium. It is posited that the excavation on these sites have revealed the location of the Roman roadside settlement of Crucium, which was occcupied or functioned in the period from the 1st to the 4th Centuries AD.

Sufi Archipelago:Biography and Thoughts of Hamzah Fansuri

This research aims to explore the ulama tradition through the biography and thoughts of Hamzah Fansuri, a leading scholar and writer during the Aceh sultanate in the 16th century AD. Through a qualitative and historical approach, this research analyzes Hamzah Fansuri's works and explores his Sufism thoughts. includes the concepts of metaphysics, ethics and theology. Data was collected from a variety of primary and secondary sources, including classic manuscripts and contemporary academic studies. The results of this research show that Hamzah Fansuri not only played a role as a propagator of Sufism but also as a pioneer in Malay literature who succeeded in integrating local and Islamic elements in his work. It is hoped that this research can make a significant contribution to the study of Islamic intellectual history in the archipelago and inspire further research on other classical scholars.

The Existence of Islamic Politics Against Heterodox of Islamic Movements in Indonesia: Post-Independence Rifa'iyah Sect

This research explains the relationship between politics and Islamic movements which influence each other with their respective roles in society. Political discussions include power, ideology, legitimacy, government, state, nation and others. The political consequences have had a huge impact on the orthodoxy and heterodoxy of the Islamic movement in Indonesia. This study focuses on the Rifa'iyah case in the 20th century AD. The Rifa'iyah group is heterodox because it is considered to deviate from Islamic teachings in general. This causes heterodox groups to experience discrimination and prohibitions from the Central Java Prosecutor's Decree. The uniqueness of Rifa'iyah's living pattern is in groups and in rural areas. This minority group received political asylum and blended into society until their struggle succeeded in revoking the prohibition decree. Especially the emergence of reform which has become the political aspirations of the Islamic community. This research is a qualitative type using a social-historical approach. The data collection method is library research, while the data analysis method is descriptive analysis. The research results show that politics has a role as accommodative, hegemonic and power. Rifa'iyah's strategy is to adjust its political role to regain its legality by collaborating with political parties, studying academically by holding seminars, and taking advantage of the reform period. The existence of politics can dissolve or maintain heterodox.

North and South in Medieval Iberia: A historical and environmental estimate through isotopic analyses.

The Middle Ages in the Iberian Peninsula is a period of special interest for studying the relationship of climate change with historical and socioeconomic processes. Between the 8th and 15th centuries AD, the Peninsula was characterized not only by complex political, cultural, and social transitions but also by major variations in the climate. The objective of this study was to examine differences in diet and mobility between distinct populations of the Peninsula and explore the possible relationship of diet, mobility, and culture with environmental variables and geographical settings. For this purpose, we obtained stable isotopic ratios of carbon and oxygen (δ13C and δ18O) from the enamel apatite of first upper incisors from 145 individuals at eight archeological sites that represent both Christian and Islamic communities and both rural and urban social settings. Results revealed a dietary difference between Christian and Islamic populations, observing a greater contribution of C4 plants, possibly sorghum, in the diet of the latter, especially in a rural setting. The disparity in oxygen isotopic ratios between populations from the North and South of the Peninsula is consistent with modern climatic differences between these regions. In this line, intraregional variability in oxygen isotopic ratios may hint at diachronic occupation phases under varying climatic conditions. The few isotopic outliers in our sample suggest overall low mobility levels.

A Late Antiquity case of a chronic osteomyelitis from the population of Cortijo Coracho, Córdoba, Spain (IV-VIII centuries AD).

The Cortijo Coracho archaeological site dates from the Late Antiquity period, from the 5th to the 8th century AD. During this period, a number of populations settled in the area (Germanic peoples until Visigothic rule, Byzantine until the arrival of the Arabs, etc.), each of them concentrating the historical characteristics in the Sub-Baetic that are currently known. The Cortijo Coracho archaeological site is currently located in the city of Lucena (Cordoba, Spain), found after the works on the A-45 motorway. The necropolis consists of 294 inhumations and the remains of a basilica, although after a series of surveys it is estimated that there are around 700 additional burials, which would make it the largest necropolis with ad sancti burials surrounding a martyrial basilica dating back to the 4th century AD. Among the burials, 397 subjects were recovered, which implies a large presence of shared and/or reused burials. These subjects were transferred to the city's museum, where they were examined, reorganised and classified. At this point, subjects of scientific interest were found, as is the case of subject 204, the topic of this article. This individual, described as an adult male, is an example of the living conditions of this period, since despite his injury on the left lower extremity, a double fracture aggravated by a chronic osteomyelitis infection, he continued to use that limb. This paper will give the details of that distinctive lesion and the possible hypotheses underlying it.