The Baduy people, an ethnic minority living in the Banten region, Indonesia, were known for maintaining traditional values ​​and living a simple life. Even though they were relatively isolated from the outside world, the Baduy people cannot be separated from the influence of Islam which has become an inseparable part of their lives. The aim of this research was to analyze the role of da'wah in the formation of Islamic identity in the Baduy community who converted to Islam in Ciboleger Village. This research used ethnographic methods to observe social interactions, religious rituals and communication methods in this community. The research results showed that da'wah communication plays an important role in the process of conversion and internalization of Islamic values, as well as the formation of a new religious identity among the Bedouin community. Da'wah was carried out through individual and community approaches that emphasize religious teachings and respect for local traditions. The Islamic identity created reflects a combination of Islamic teachings and local culture, thus creating a dynamic and unique identity among the transformed Baduy community. This study contributed to understanding the process of da'wah and the formation of religious identity in the context of indigenous communities in Indonesia.

FTv “Azab” is one of the programs broadcast by Indosiar television station. The broadcast brought pro and contra arguments which were represented through the Panasonic Gobel Award as well as a warning from the Indonesian Broadcasting Commission (KPI). Explicitly, this television film shows scenes of violence. This raises the problem of whether violent reasoning is something that is dominant in humans and makes a major contribution in shaping one's motivation and pious behavior. Research informants are students of IAINU Kebumen. Data collection techniques were carried out through Focus Group Discussions, in-depth interviews, and observations. By applying the encoding-decoding theory of Stuart Hall and Michel Foucault's discourse perspective, this study concludes that violent reasoning does not always exist in religious practice and forms a pious attitude. Non-violent reasoning can even deny the presence of violent discourses. To obtain non-violent reasoning, one must obtain the support of knowledge and experience that becomes a framework for thinking and acting.

The development of the times that is increasingly turbulent in terms of technology and informatics makes Muslims more enthusiastic about spreading da'wah, they must be able to integrate with the changes. This study aims to analysis social changes in the use of social media which is used as a means of da'wah media to spread Islamic messages through mass media, one of which is Snack Video, a video content application. Through the method of study, study and literature, the results of this research show that the Snack Video account of najwaainunnabi conveys an Islamic message about tawadhu’ which is packaged in a language that is easy for the community to understand, such as in interpreting that when we are at the top, there is no need to be arrogant, while when we are at the bottom, do not be humble because Allah is easily able to turn the degree of human beings by turning the times and positions.

Every action taken by the government must have a strong legal basis so as not to conflict with the legislation. This research was conducted with the aim of knowing how the form of legal arrangements in the implementation of television broadcast content according to laws and regulations and how the responsibility of broadcast organizers in organizing television broadcast content in accordance with laws and regulations. The research method used is library research, which is a series of activities related to library data collection methods. The findings in this article are related to the concepts of fairness, accuracy and impartiality, which are very important in upholding the law and truth. Reporting events of panic, riots and conflicts is crucial to ensuring public safety and addressing their impact, even though there is no specific law governing such matters. Finally, the use of hidden cameras has legal and ethical implications that must be considered in accordance with the Electronic Information and Transaction Law and its amendments to prevent legal violations and protect public privacy.

Da'wah is the core of Islamic teachings. In practice, da'wah can be carried out through various methods, approaches, and patterns that are tailored to the needs and situation of the community. slam does not result in the erosion of local traditions, wisdom, and culture. On the contrary, the process of acculturation between Islam and local culture actually enriches the variety of traditions and social practices of the region. The research method is qualitative by collecting data from library research and applying Comte's Social-Culture approach. The results obtained are the breadth of the Prophet Muhammad's teachings delivered through an effective socio-anthropological approach. A clear example is the Walisongo, who adapted the art of wayang performance to the building of places of worship, such as the Gedhe Kauman Mosque in Yogyakarta, Surau Tuo Sheikh Burhanuddin Ulakan, West Sumatra, Nurul Huda Mosque in Gelgel Village, Bali and many others. In addition, there are many forms of Islam-based local community receptions, such as the Grebeg tradition in the Yogyakarta Palace, Mauluik (maulid) of the Prophet Muhammad in West Sumatra, or the Bantai Adat Tradition in Merangin, Jambi, containing da'wah messages.

This research analyzes Gerindra Party's political communication strategy in increasing political participation through social media, focusing on young voters and political communicator activities. Using a descriptive qualitative approach, this research aims to describe and understand social phenomena from the perspective of participants, with a case study analysis model. The results show that Gerindra Party targets young voters as part of its electoral strategy. The party actively engages young voters through in-person and online discussion activities, and interacts on social media using casual language that is easily understood by the millennial generation. The activities of Gerindra's political communicators on social media aim to bridge the gap between young voters and political parties, as well as to build personal closeness. political parties, as well as building personal closeness. In addition, the announcement regarding Gerindra's legislative candidates for the Pekanbaru City DPRD in the 2024 Election is disseminated transparently through official letters. Overall, political communication strategy implemented by the Gerindra Party, through the activities of effective political communicators on social media, succeeded in increasing activities on social media, succeeded in increasing political participation, especially among young voters, political participation, especially among young voters.

The Salimah Community (Muslim Brotherhood) is an organization that focuses on empowering Muslim women through religious, educational, and social programs. Established in 2012 in Nguntoronadi District, Wonogiri Regency, this community plays an important role in shaping the character of Muslim women. This study aims to analyze the role of Salimah in building the character of Muslim women through the da'wah approach and social activities. A qualitative descriptive approach was used in this study, with data collection through in-depth interviews, observations, and documentation studies. Data analysis was carried out using the triangulation method. The results of the study show that Salimah has succeeded in shaping the character of Muslim women through religious study programs, personality training, and social activities such as fundraising for orphans and parenting socialization. Salimah's da'wah strategy is designed in a structured manner, involves the active participation of members, and is evaluated periodically to increase its effectiveness. As a result, there is an increase in religious understanding, social solidarity, and awareness of the role of Muslim women in society. Salimah is not only a religious community, but also an agent of social change that contributes to the formation of individuals with Islamic character and a better society.

This research examines the important role of digital technology, especially YouTube Studio Al-Fusha TV, in spreading Islamic da'wah in the modern era. Using qualitative methods with a case study approach, this research analyzes Al-Fusha TV content to understand the use of digital technology in da'wah. This research aims to explore the role of digital technology, especially the YouTube Studio Al-Fusha TV platform, in spreading Islamic da'wah in the modern era. The results show that YouTube Studio Al-Fusha TV is effective in spreading the message of Islamic da'wah to a wider audience, with diverse content such as interpretations of the Koran, hadith studies, and religious discussions.

This Process of information disclosure is very easy to be used by extremist Islam. They aggressively spread propaganda through social media, both in text to audio-visual. This has triggered unrest for the public by looking at the phenomenon that is happening right now, because social media is currently not friendly and leads to wrong understanding. This has become an urgent need for the community, given the extreme upheaval of Islamic extremism to surface to look for pilgrims. This researcher wants to explore the process of making da’wah conten through social media, as well as knowing the standards used in making da’wah content, with the hope that the public will be able to choose correctly which media propagate the noble values of Islam by emanating respect for the people.