The birth of the Mamluk dynasty in Egypt in the 13th century marked an important period in the history of the Middle East. This dynasty was born from a military slave system which then took over political power. The Mamluk lifestyle was manifested by great military power, a prosperous economy, and a rich cultural heritage. The Mamluk dynasty also had an influence on Islamic civilization, including in the fields of architecture, art, science, science, and others. But before giving its glor to Islamic civilization The Mamluk dynasty went through a very long and difficult process. The destruction of Baghdad by the Mongol army made the Mamluk dynasty the savior of Islamic civilization with the success of the Mamluk troops who were able to repel the threat of destruction from the Mongol troops which ultimately made Egypt, Iraq and the surrounding areas intact and safe. So that Islamic civilization can develop religious values. The end of the Mamluk dynasty’d rule came in the 16th century when they faced external pressure and internal upheaval, ending their dominance in the region. Based on the background above, the focus of this article is: (1) the birth of the Mamluk Dynasty. (2) lifestyke of the Mamluk Dyasty (3) the collaps of the Mamluk Dynasty. This article uses a qualitative method, namely by collecting information or darta from literature and journal analysis as a reference. The purpose of this article (1) to find out the history of the founding of th Mamlu dynasty? (2) what wasthe lifestyle of the Mamluk dynasty? (3) how did the reign of the Mamluk dynasty end? The fina step that the author obtains the results of the research and writes the results into a scientific work so that readers know the history of the founding of te Mamluk kingdom until the collapse of the dynasty. The Mamluk dynasty was a dynasty that was founded in the 13th century in Egypt and this dynasty had a fairly lon history which resulted in the enthusiasm of the Mamluk to eradicate the threat from the Mongols.

The Arab nation before the teachings brought by the Prophet Muhammad SAW became a nation known as the Jahiliyyah nation, a bad nation and they did many things, such as gambling, killing girls on a spree and so on. However, there has also been economic progress due to its precise geographical location which has become a trade route from city to city. The Arab nation has 2 groups, namely Qathaniyun and Adnaniyun. There are also characteristics of the political system that existed during the Jahiliyah era, such as tribal division, oligarchic leadership, and polytheism. At that time they already had quite a lot of beliefs, such as Judaism, Christianity, the al Hunafa' group, the Mulhad group, and magi beliefs. Their culture is also very diverse, but from some of these cultures there is one thing that is more inclined, namely poetry, there they glorify poets so much that they often hold competitions for several poets and hold orgies afterward. Here the methodology I use is qualitative methodology, a method that I took from several articles that I researched and explained in my writing. And as a result, the Arabian Peninsula became a popular nation and could be said to provide benefits to better understand the situation of Arabia in the pre-Islamic era.

This study is a qualitative descriptive field study focusing on Arabic learning strategies for children with special needs with social communication disorders in grade II by SD Islam Al Madani Banjarbaru. The data in this study are data related to Arabic learning strategies for children with special needs and the data source is SD Islam Al Madani grade II Arabic language teachers and special tutors Banjarbaru. Data collection techniques include observation, interview, and note-taking. The results of this study in which Arabic teachers used Arabic learning strategies for children with social communication disorders in Grade II of Al Madani Islamic Primary School applied the CTL strategy and Collaborative learning strategy with an orientation towards teacher creativity and the use of diverse and creative media. The barriers that teachers face when teaching Arabic are the environment that does not support learning during the day as well as psychological and emotional factors for children with special needs when feelings of guilt and anxiety arise bad mood.

The Arabic Language curriculum at the Junior High School level plays a central role in developing students' abilities to understand and use the language. Analyzing the curriculum at this level becomes important to evaluate the extent to which the materials, approaches, and teaching methods can meet the needs and abilities of students. The implementation of the Arabic language curriculum can vary depending on the context, learning objectives, and characteristics of the learners, making it important to have a flexible curriculum that can be adapted to the needs of the students according to the developments and challenges perceived by the teachers. SMP Darul Hijrah Putri is part of Pondok Pesantren Darul Hijrah Putri where the educators are alumni of Pondok Modern Gontor, thus the curriculum adopted is also the Gontor curriculum, namely KMI (Kulliyatul Mualimin Al-Islamiyah).

The approach to studying Islam by Charles J. Adams is divided into two main things, namely the normative or religious approach and the descriptive approach. The normative approach is an approach that is based on religious commitment, and still includes the subjective objectives of the reviewer and of course the results of the study will tend to be more subjective. The phenomenological approach that Schimmel applies in Islamic studies is a phenomenological approach that he knew from Friedrich Heiler. Implementation of this approach through systematic steps (techniques), namely examining first the phenomenon (the world of external manifestations of Islam) and then the deeper and deeper layers of human responses to God (the world of religious imagination and experience), to reach the deepest sacred essence of each religion, the center, the God, the Deus Absconditus (objective world of religion) and Schimmel has implemented it well through the intended steps.

This study aims to explore the religious cases in PITI Surabaya from two different perspectives related to religious motives. According to the perspective of the facilitator, the majority of the Chinese Muslim community enter and learn Islam because of marriage and personal interests, while the perspective of the congregation shows that they embrace Islam out of self-awareness and repentance. The researcher uses the religious of commitment theory approach through five dimensions to formulate research problems and uses qualitative research methods with an intrinsic case study approach. The results of the study show that the Chinese Muslim community has a deep understanding of religion in terms of doctrine and textual, applying their religious understanding by actively attending mentoring classes, and having a high religious commitment with the effect of changes in their behavior and participation in religious activities at the PITI institution. In addition, the study also examines the religious contributions of the Chinese Muslim community to the surrounding community and the impact of the changes they experience after embracing Islam.

This study aims to understand the various perspectives in Islamic education theories through doctrinal-normative, philosophical, sociological, anthropological, psychological, and historical approaches. Utilizing qualitative content analysis methods, this research examines the depth of Islamic education theory based on primary sources such as the Qur'an and Hadith, as well as their interpretations and implementations in the context of contemporary education. From a philosophical approach, this study investigates educational principles aimed at stimulating human intellectual and spiritual capabilities. Meanwhile, the sociological approach discusses the interaction of Islamic education with social dynamics, the anthropological approach focuses on cultural aspects, the psychological approach explores the development of personality and emotions, and the historical approach examines the evolution of educational practices in Islamic history. The findings of this study provide a multidimensional understanding of Islamic education that can serve as a reference for the development of curricula and teaching methods that align with Islamic values and the needs of modern society. The development of Islamic education theories should be holistic or comprehensive in order to educate human resources that are of high quality both scientifically and in terms of personality, as well as to promote a good quality of social life.

This article aims to reveal how Ibn Khaldun thinks about education, which indirectly gives an idea of the ideal Islamic education system according to him. Not only that, the researcher will try to describe how much his thoughts have implications for the current style of Islamic education in Indonesia. The method used in this article is descriptive qualitative analysis, through a literature study of previous research documents and texts, it was found that the ideal education system according to Ibn Khaldun has enormous implications for the current style of Islamic education, as can be seen from his thoughts on the original language, curriculum, educator criteria, and other things that have a lot of conformity with the implementation and the Islamic Education Law in Indonesia.
 
 Keywords: Education System, Ibn Khaldun, Islamic Education Thought, Implication

Since early March, the Covid-19 outbreak has hit Indonesia. This epidemic became a pandemic almost all over the world. This pandemic has a major impact on all sectors of life. One sector that has felt the impact is the education sector. After the outbreak of the Covid-19 pandemic in Indonesia, the government issued a policy in the world of education, namely temporarily eliminating face-to-face learning and replaced with online learning from home. The purpose of this study was to determine the relationship between parenting styles and children's motivation during online learning at home. The research method used is library research. The data is obtained by searching and analyzing various research journals, digital books, digital documents, and several sources of information that are relevant to the research. During online learning at home, parenting patterns must be considered because parents replace the role of the teacher. Parenting style has a big effect on student motivation. Parenting that is in accordance with the child's personality can increase children's learning motivation.

Abstract The nation's character is a unique behavior that is reflected in a person. In this era, the character of the nation is experiencing a decline by various factors so as to form an uneducated generation, such as juvenile delinquency, brawls between students who create unrest in society and even fall into drug use. This character education is very necessary for the current generation of millennial Islam, because basically the millennial generation of Islam is the generation of national mobilizers who will become reformers and be the successors of leadership in the future. This study aims to (1), find out how the application of character education is appropriate for millennial Islamic generation, (2), find out the factors that influence the deterioration of character in millennial Islamic generation. This study uses qualitative methods with explanations from various literature studies and through information from respondents. Based on the results of the above research, the application of character education in this millennial generation can be practiced in the learning process, by integrating the learning process with the values ​​of character education in learning, such as religious, honest, tolerant, etc. It is hoped that the millennial generation of Islam will not only be able to understand theories, but will also be able to apply these values ​​in everyday life.Keywords: Implementation, Character Education, Millennial Generation.