Abstract

Some students of anthropology must be familiar with passages from Bronisław Malinowski’s work (1981), in which, based on his personal field experience gained in the Trobriand Islands, he formulated guidelines and postulates defining a new type of research method in social anthropology. One of the most important aspects of Malinowski’s methodological manifesto was drawing attention to the fact that the language of the studied community is a necessary tool. Malinowski strongly emphasised that ethnographers cannot explore the culture of the studied communities, and especially their “spirit”, without knowing the language of the local people. Thus, the ability to speak the respondents’ language, in addition to long-term research, became a rubric for ethnographic studies. In this article, the starting point for the reflection on ethnographic presence in the field is the language and the ethnographer’s level of linguistic (in)competence. Using my own research experience as an example, I show that the language of locals spoken by ethnographers is not only a tool for communication with fieldwork partners, but also that the very use of this language and the level of its competence or the use of its specific variants can become, if ethnographic reflexivity is maintained, the subject of observation and reflection, revealing selected aspects of the explored community and its culture.

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