Abstract
Many modern rabbis insist that original sin was invented by St. Paul, and that it does not have a Jewish antecedent. Instead, rabbinic Judaism explains human evil in terms of “yeṣer ha-raʻ,” “the evil inclination.” But evidence from Second Temple period wisdom and apocalyptic literature suggests that ideas like Paul’s were indeed common in certain quarters of Jewish thought in the first century. Paul’s doctrine of original sin draws from an assortment of Old Testament texts. What seems novel in Romans 5 is essentially an aspect of his apocalyptic vision. Rabbinic texts from the Mishnah onwards intentionally suppress this apocalyptic account of original sin. Instead of original sin, rabbinic doctrine posits the yeṣer ha-raʻ as the explanation for human wickedness. This is an innate aspect of human nature. But it is something that good discipline, and especially the practice of Torah, can amend. Some aspects of Pauline teaching actually run parallel to these later texts pertaining to the yeṣer ha-raʻ, as well. In particular, his use of sarx seems to be a theological cognate to this concept of an evil inclination.
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