Abstract

Ever since the 4th century, Christian theologians have linked Romans 5:12–21 with Genesis 2–3. Augustine (354–430), one of the Latin fathers of the Church, propagated the idea of ‘original sin’ according to his reading of these chapters. This idea eventually became a fixed doctrine in Western Christianity and a large number of Christians still believe and proclaim that humans would have lived for ever but for the misconduct of Adam and Eve. They also proclaim that Jesus, through his obedience, death and resurrection, re-established God’s original creation plan. Death was conquered and eternal life can be inherited by all who believe in Jesus as saviour and second Adam. However, since both the introduction of the theory of evolution into biology and the paradigm shift in biblical studies (at the end of the 19th century), the view that death was to be linked to ‘original sin’ came under severe criticism. This article argues that Romans 5:12–21 and Genesis 2–3 do not support the idea of ‘original sin’ and that death is a normal part of life on earth, as argued by evolutionary biologists and proclaimed by many Old Testament texts.

Highlights

  • Any reader who is willing to read and study the Old Testament carefully will soon discover that life and death play a prominent role in the three constituent parts, the Pentateuch, the Prophets and the Writings

  • Concerning the Pentateuch, one may refer to the Book of Deuteronomy which is regarded as the ‘Archimedean point’ of Pentateuchal studies (Weinfeld 1992:174)

  • More than forty years ago, Moshe Weinfeld (1972:244) argued that the book of Deuteronomy reflects wisdom influence, or rather that there exist ‘wisdom substrata in Deuteronomy’ and that similar wordings can be found in the book of Proverbs

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Summary

Original Research

Affiliation: 1Department of Biblical and Ancient Studies, University of South Africa, South Africa. Augustine (354–430), one of the Latin fathers of the Church, propagated the idea of ‘original sin’ according to his reading of these chapters This idea eventually became a fixed doctrine in Western Christianity and a large number of Christians still believe and proclaim that humans would have lived for ever but for the misconduct of Adam and Eve. This idea eventually became a fixed doctrine in Western Christianity and a large number of Christians still believe and proclaim that humans would have lived for ever but for the misconduct of Adam and Eve They proclaim that Jesus, through his obedience, death and resurrection, re-established God’s original creation plan. Since both the introduction of the theory of evolution into biology and the paradigm shift in biblical studies (at the end of the 19th century), the view that death was to be linked to ‘original sin’ came under severe criticism. This article argues that Romans 5:12–21 and Genesis 2–3 do not support the idea of ‘original sin’ and that death is a normal part of life on earth, as argued by evolutionary biologists and proclaimed by many Old Testament texts

Avant propos
Introduction
Paul and his convictions
Augustine and Pelagius
Disobedience that brings a
Charles Darwin and the theory of evolution
Full Text
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