Abstract

All investigation into the Chinese knowledge of astronomy tends only to prove, that before the introduction of that science into the empire, first by the Arabians, and afterwards by the European missionaries, they were wholly ignorant of its principles. It is true that Confucius has recorded thirty-six eclipses of the sun, the greater number of which have been verified by the calculations of European astronomers: but, as has been very truly observed, the recording an eclipse may prove the authenticity of historical annals, while, at the same time, it proves nothing as to the existence of astronomical science. As far as related to the mere observation of the sky, the Chinese have, from the earliest periods, been very particular and assiduous. The remark of Du Halde, that “all these observations are not a little serviceable in ascertaining their chronology,” is very true, but they by no means prove (what he sometimes appears desirous to establish), that the Chinese were astronomers. On this one subject, that singular nation has deviated from its established prejudices and maxims against introducing what is foreign; and that a people so self-sufficient and vain, should at once, in open violation of their general practice, have adopted the science of foreigners, and raised its professors to high dignities, is the strongest possible proof that they had no science of their own.* It even appears that they have in former times adopted the very errors of European astronomy. The writer of this discovered, in an old Chinese book, the most exact delineation of the Ptolemaic system, with its crystalline orbs, primum mobile, &c. &c. and the earth occupying a conspicuous place in the centre of all. Indeed it is impossible not to smile at the idea of attributing any science to a people whose learned books are filled with such trumpery as the diagrams of Fo-hi, and a hundred other puerilities of the same kind.

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