Abstract

ABSTRACT This article explores four crucial problems regarding wu 無 (nothingness or nonexistence), a central concept in Chinese philosophy: (1) What is wu, and how does it relate to you 有 (somethingness or existence)? (2) Does ‘you arise from wu’ (you sheng yu wu 有生於無), and if so, how does this ‘arising’ occur? (3) Which takes precedence in Chinese philosophy, wu or you? (4) Does pursuing wu risk leading to nihilism? Drawing on Saul Kripke’s interpretation of possible worlds, I propose that wu represents a realm of potential possibilities. I align with Kripke’s view that possible worlds lack actual existence but are anchored in the actual world. This view clarifies the seemingly paradoxical nature of Chinese philosophy: it is rooted in the mundane world while embracing a transcendental wu. Moreover, it helps avoid the nihilism that might arise from interpreting wu as a groundless void.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.