Abstract
Marx wrote in The German Ideology that the communist movement ‘shatters the basis of all morality’ and that ‘the communists preach no morality at all’; in The Communist Manifesto that morality and religion are correctly seen by the class-conscious proletarian as ‘so many bourgeois prejudices behind which there lurk in ambush Just as many bourgeois interests.’ In an article ‘Marxism and Morality’ and in a book Ruling Illusions; Philosophy and the Social Order, I urged that Marx's well advertised but untheorised scorn for ‘morality’ not be interpreted in terms of rejection of the prevailing (bourgeois) content of moral norms, which would be consistent with espousing an alternative set of ‘precepts’ or ‘principles.’ Rather, Marx's position should be seen as a theoretical and practical opposition to the very form of ‘morality’ as he understood it: the form of universal, absolute laws binding on individuals as beings with a capacity to rise above and conquer their selfish, capricious ‘inclinations.’
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More From: Canadian Journal of Philosophy Supplementary Volume
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