Abstract

Women's Studies as a discipline, has helped in producing knowledge from the perspective of women. The worldview developed by women has gained much interest in India today. This is due to the continuous efforts of women producing knowledge in every field be it arts, science or technology. But the visibility of women and Women's Studies is still a pertinent question asked in the universities teaching women's/ gender studies. Feminists have made several attempts to challenge the patriarchal institutions. Both scholars and activists have tried to break this chain of hierarchical structure. Feminist epistemologies and methodology have also been limited to scholars in Women's Studies. As pointed out by many research scholars, the NGO-isation of the discipline has contributed to this limitation. This marginality in university settings has restricted Women's Studies from becoming the tool it had initially intended to be. The teachings and understandings have also evolved from personal to political and now to individual level. Therefore, as a student of gender studies, one is informed of both the women's movements and Women's Studies. But the experience also tells that the larger part of the society is unaware of these struggles. Also, very essential is to note that one was not aware of both movement and discipline before beginning as a learner of this discipline. This paper is an attempt to underline the marginal preference shown towards Women's Studies by other institutions like universities which have led to limited reach of Women's Studies to NGOs and few other institutions. Policy making and implementation bodies have long been gender insensitive. Educational institutions also need gender sensitive individuals for analyzing and structuring course materials that are apt for a gender aware new generation. Such institutions can potentially answer the question of employability and training of Women's Studies practitioners.

Highlights

  • This paper is my quest into Gender Studies which has led me to explore the tremendous possibilities that this discipline has upheld to my generation of learners

  • I move on to explore how social institutions can be restructured for including feminist perspectives

  • The first National Conference on Women's Studies held in 1981 placed Women's s Studies as a ‘critical perspective’ and an intellectual ‘pursuit’ to understand the social reality

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Summary

History of Women’s Studies in India and its Ever Changing Status

In India, Women’s Movement has led the way towards Women’s Studies. Women’s struggle is as old as it is new. A review of the case studies of different types of Centres in the book Narratives from the Women’s Studies Family(2003), edited by Devaki Jain and Pam Rajput informs one of the struggles of these Women’s Studies Centers (WSCs) It explains how these centres have faced academic isolation in the university settings, how they negotiated with it and how they addressed the needs of the community through outreach programs undertaken by them. Despite these achievements the Research Centres for Women’s Studies (RCWS) have assumed a confused role as neither an entirely research institution nor as a fully academic course at University level. These are not enough to make Women’s Studies what it had sought to do

Pedagogical Challenges and Links to Social Institutions
Conclusions
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