Abstract

The study of the first liberal Penal Codes (Spanish from 1822/1848/1850 and Portuguese from 1852) shows that the Spanish and the Portuguese woman share the same legal frame, but for a few differences. This frame preserves the feminine pattern of behaviour established by the Old Regime Courts, subject to man’s authority and to marriage as a guarantee of social and family order, but with a change: man’s honor resting upon the woman is honesty, not any longer privileged (married and honest) but imposed (home angel) and punished (dishonest woman). Between applying mercy or an exemplary treatment to a woman, liberal law chooses the last. Woman is not the plural category of the Old Regime any more, but the dual category angel/dishonest, which brings about her fragilitas. This leads to equality among women and approach to men in most offenses, but for the glaring inequality with regard to honor. An exception: the Portuguese wife, protected against procuring, has the right to take vengeance on his husband for her honor, whereas the Spanish wife does not have that right.
 Keywords: Spanish Penal Code 1822/1848/1850. Portuguese Penal Code 1852. Woman. Fragilitas. Honesty.

Highlights

  • Sabido es que la Revolución Liberal, que encumbra los derechos y libertades, deja sombras como la esclavitud, cortapisas a la libre asociación, ni la mujer disfrutaría de la igualdad

  • The study of the first liberal Penal Codes (Spanish from 1822/1848/1850 and Portuguese from 1852) shows that the Spanish and the Portuguese woman share the same legal frame, but for a few differences. This frame preserves the feminine pattern of behavior established by the Old Regime Courts, subject to man’s authority and to marriage as a guarantee of social and family order, but with a change: man’s honor resting upon the woman is honesty, not any longer privileged but imposed and punished

  • Woman is not the plural category of the Old Regime any more, but the dual category angel/dishonest, which brings about her fragilitas

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Summary

El recorte burgués: fragilitas universal pero solo por honra

La codificación liberal hereda el doble rasero del modelo patriarcal, que cifra la honra del varón/familia en la mujer. La codificación liberal cifra así la máxima fragilitas de la mujer en su indefensión ante la violencia, con pena máxima al autor de violación y rapto, y alcanza en Portugal al estupro del tutor, criado e incesto. Pero en rapto y más en estupro se exige responsabilidad a la mujer, recortada su fragilitas con la rebaja de penas al autor de esos delitos, y en España especialmente a la casada, a quien se niega indemnización. Estos Códigos salvaguardan así el derecho a la honra de toda mujer, pero recortan los privilegios de su fragilitas hacia la igualdad con el varón: la «honrada» perderá el agravante por injuriada y beneficio de arresto a domicilio, solo sostenidos en el cpe de 1822 (715 y 77). También en Portugal, la pena se ejecuta tras el mes del parto (92), y se pena al cónyuge con 1-6 meses por sobornar a favor del otro cónyuge/ pariente en primer grado (321)

57 CPE 1848
Otra tradición en el orden liberal: la mujer sometida al ius corrigendi
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