Abstract
AbstractEuropean mobilizations of Africans for labor relied on the forgery that Africans can be harnessed into modern units of capitalist production only when organized into households led by wage-earning men supported by domesticated women. Between the 1930s and 1950s, Nigerian male labor migrants to Fernando Po and Gabon, as well as their wives, advanced diverse forgeries in response to the legibility protocols that European states used to control African migrants. Nigerian men used colonial documentation of their status as husbands to claim women’s bodies. Nigerian women used colonial documentation as wives and mothers to mask autonomy, illicit mobility, child trafficking, and sex work. This article develops a historical theory of forgery to explain how colonial legibility protocols and African manipulations of colonial documents constituted gendering practices. It focuses on the diverse documentary strategies women developed to evade colonial surveillance, including photographs to manufacture kinship and colonial court records to generate identities as temporary wives and fictive mothers. As European agents and African men strove to exploit women’s economic and sexual capacities, women used documentary and social forgeries to exploit fissures in colonial rule and create autonomous spaces of mobility and economic opportunity.
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