Abstract

Through countless retellings, from the Talmud to Archibald MacLeish and since, the story of Job has become a fixture in the cultural imagination of the West. In this study, Susan E. Schreiner analyzes interpretations of the Book of Job by Gregory the Great, Maimonides, Thomas Aquinas, and particularly John Calvin. Reading Calvin's interpretation against the background of his medieval predecessors, she shows how central Job is to Calvin's struggles with a number of theological issues. For Calvin and his predecessors, Schreiner argues, the concept of intellectual perception is the key to an understanding of Job. The texts she examines raise questions about the human capacity for knowledge: What can the sufferer who stands within history perceive about the self, God, and reality? Can humans truly perceive the workings of providence in their personal lives? Are evil and injustice a reality that we must confront before finding wisdom? In her final chapter, Schreiner turns to the wide array of twentieth-century interpretations of Job, including modern biblical commentaries, the work of Carl Jung, and literary transfigurations by Wells, MacLeish, Wiesel, and Kafka.

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