Abstract

In his recent work, Judith Butler has offered a reconsideration of “the human” that allow re-imagine boundaries of political community. Underlining common precariousness that characterizes “the human” and revealing symbolic and material conditions that politically maximize that situation, Butler gives us useful tools not only to elucidate selective mechanisms that produce the human but also to subvert normative horizon that determined it. From such assumptions, I understand that one can propose some considerations that permit design of sexual politics more responsive to needs of most precarious groups of LGBT collective.

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