Abstract
On the right of the proselyte in LXX-Malachi 3:5. This article deals with Malachi 3:5 from the perspective of language theology. An attempt is made to answer the questions of how the LXX translator of the Malachi book came up with the reading ‘bend the right of the proselyte’, how this reading can be correctly interpreted and in which way it relates to the question of proselyte law and theology, the language of the Septuagint.Intradisciplinary and/or interdisciplinary implications: The focus falls in the contextual-hermeneutical study in the translation in the Septuagint of Malachi 3:5 in the Old Testament, posing the question on how the translator conceived of the right of the proselyte and how it can best be understood. The interdisciplinarity of the article touches on both the Hebrew Bible and the Septuagint (LXX) texts.
Highlights
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This article deals with Malachi 3:5 from the perspective of language theology
An attempt is made to answer the questions of how the LXX translator of the Malachi book came up with the reading ‘bend the right of the proselyte’, how this reading can be correctly interpreted and in which way it relates to the question of proselyte law and theology, the language of the Septuagint
Summary
Affiliations: 1Department of Social Theology and Christian Culture, Faculty of Theology, Aristotle University of Thessaloniki, Thessaloniki, Greece. On the right of the proselyte in LXX-Malachi 3:5. An attempt is made to answer the questions of how the LXX translator of the Malachi book came up with the reading ‘bend the right of the proselyte’, how this reading can be correctly interpreted and in which way it relates to the question of proselyte law and theology, the language of the Septuagint. In LXX-Maleachi 3 wird das Kommen des Bundesboten und des Gerichtstages angekündigt, an dem unter anderem auch die gerichtet werden, die das Recht des Proselyten beugen Der Masoretische Text (MT) spricht etwa von denen, die den Fremdling drücken (Lutherbibel [LU] 1984). Dass mit ἀλλότριος die LXX vor allem den bezeichnet, der die Entfremdung des Volkes von seinem Gott verursacht.
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