Abstract

The article examines the experience of research in the current historiography of the relationship between secular and ecclesiastical authorities. Their clash in the modern history of Russia (in the events of the revolution of the early 20th century) is described as a Caesarepapist conflict that came at the stage of active modernization and revolutionization of public consciousness. The change of the state system entailed the rejection of a number of traditional public institutions, including the ''dominant Orthodoxy''. Historiographical interpretations of this conflict, which is significant for national history and self-consciousness, influence modern research discourses and self-identification of governmental and confessional institutions, the practice of their appeal to historical experience, defining the modern narrative of state-church relations in Russia of the 20th century.

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