Abstract

It was presumed that writing was the talent of only the male bastion till the recent past. Women were not to be seen or heard in the scenario of literature. To the contrary, the pages of history give some instances of women’s writings, such as hymns from the Rig Veda by Lopmudra, Gargi, Maitreye ; the testimonials of Buddhist nuns from the sixth century BC; body of work by 12th century Vachanakartiyaru (Women Saints) and a number of works by unknown women poets, novelists and so on. When we look at the status of women during various historical ages, we realise that it is not very satisfactory except during the Rig Vedic period. It was the same during the early 12th century. The women were controlled by the old orthodox traditions and rigid practices with no freedom and no voice of their own. The multi-faceted socio-religious movement called Sarana Movement or Vachana Chaluvali brought huge changes in the society. This movement involved all spheres of life such as social, economic, religious and literary reforms. The movement aimed at establishing a casteless, classless society and sowed the seeds of Gender equality. The movement brought women an honourable existence. Women were not only given opportunities to realize their physical and spiritual potential but also enjoyed equality with men. A free atmosphere during the 12th century led more than thirty women writers to express their independent and new thoughts. The vachanas became the medium to express their every day experiences. Since the ‘Saranas’ & ‘Saranes’ used common regional dialect to compose the poems they were able to reach the people. Through this simple medium called ‘vachanas’ they were able to bring in changes in the society. Women writers like Akkamahadevi, Bonta Devi Sattyakka, Lakkamma, Nilambike, Gangambike and others wrote about various concerns, mystic experiences, vows, nature, kindness, blind beliefs & other ill practices in the society. This paper is an attempt to revisit the contribution of women saints to the literary world.

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