Abstract

Faced with moral choice, people either judge according to pre-existing obligations (deontological judgment), or by taking into account the consequences of their actions (utilitarian judgment). We propose that the latter coheres with a more general cognitive mechanism – deontic introduction, the tendency to infer normative (‘deontic’) conclusions from descriptive premises (is-ought inference). Participants were presented with vignettes that allowed either deontological or utilitarian choice, and asked to draw a range of deontic conclusions, as well as judge the overall moral rightness of each choice separately. We predicted and found a selective defeasibility pattern, in which manipulations that suppressed deontic introduction also suppressed utilitarian moral judgment, but had little effect on deontological moral judgment. Thus, deontic introduction coheres with utilitarian moral judgment almost exclusively. We suggest a family of norm-generating informal inferences, in which normative conclusions are drawn from descriptive (although value-laden) premises. This family includes deontic introduction and utilitarian moral judgment as well as other informal inferences. We conclude with a call for greater integration of research in moral judgment and research into deontic reasoning and informal inference.

Highlights

  • We found a two-way interaction between type of moral judgment and normative conflict [F(1,154) = 10.8, MSE = 2.29, p = .001, η2p = 0.065], in which judgment of moral rightness of the utilitarian action was higher in the low normative conflict condition, and the opposite was true of the moral rightness of the deontological action

  • If fruit and vegetables are what will save the sect members from scurvy, Ben should get them to eat more fruit and vegetables

  • We set out to explore the role of deontic introduction in moral judgment, and in particular the type of moral judgment that relies on calculating the costs and benefits of the consequences of one’s actions – utilitarian, or consequentialist moral judgment

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Summary

Introduction

At this hour it can only mean one thing; and it is an SS officer standing at the door. As it happens, they are not: Just before your Jewish neighbor was arrested and sent to a death camp, you had taken her child into your home and promised to treat them like your own. You face a moral choice: tell the truth, and as a consequence condemn the child to a certain death; or lie, and save their lives (MacIntyre, 1995)

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