Abstract

Since the 1990’s the internet has fundamentally transformed social relations by giving rise to cyber-communities, which have brought new kinds of polymorphous, highly personalized, and lifestyle-oriented social groups. They have also given rise to new political movements, including extremist internet groups, that can be severely detrimental to the sustainable wellbeing of society (Delanty 2018, 200). Over the past decade, a fringe internet group known as the involuntary celibates (Incels) have developed mainstream infamy for their extreme misogynistic rhetoric and reactionary anti-feminist language, which has manifested into several terrorist attacks (Olheiser, 2018). It can be argued that Incels have developed an online community centred on the desire for society to revert to absolute patriarchy that dehumanizes women as mere sexual commodities and vehemently oppose the idea of women’s empowerment and sexual liberation (Tolentino 2018). In this paper, we will be analyzing the social dynamics and methods of communication within this fringe echo-chamber, we can better determine if the values of hate, self-loathing and misogyny can facilitate deliberation and in turn constitute the Incels as a legitimate community.

Highlights

  • Introduction and Background FollowingDelanty’s post-traditional interpretation of Jurgen Habermas’s ideation of community, a community is an entity that is linguistically created through deliberation and sustained by social action (Delanty 2018, p. 135)

  • A fringe internet group known as the involuntary celibates (Incels) have developed mainstream infamy for their extreme misogynistic rhetoric and reactionary anti-feminist language, which has manifested into several terrorist attacks (Olheiser, 2018)

  • Analyzing the social dynamics and methods of communication within this fringe eco-chamber clarifies whether values of hate, self-loathing and misogyny can facilitate deliberation, emotional connectedness, and nostalgia which in turn will constitute the Incels as a sociologically legitimate community

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Summary

Introduction

Introduction and Background FollowingDelanty’s post-traditional interpretation of Jurgen Habermas’s ideation of community, a community is an entity that is linguistically created through deliberation and sustained by social action (Delanty 2018, p. 135). Analyzing the social dynamics and methods of communication within this fringe eco-chamber clarifies whether values of hate, self-loathing and misogyny can facilitate deliberation, emotional connectedness, and nostalgia which in turn will constitute the Incels as a sociologically legitimate community.

Results
Conclusion
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