Abstract
The symbiotic relationship between state and civil society in Pakistan is obvious in vital areas such as the civil liberties of women, religious minorities, political activists, dissenters, the judiciary, independent intellectuals and journalists. Whereas the narrowly based regimes of so-called strong men coopted intermediaries from the regional feudal families or willing religious elements from the ulama and pirs, vast sections of civil society remained marginalised. Under General Zia ul-Haq, in particular, Pakistan suffered the most suffocating years of its existence and, in the wake of depoliticisation, regimented ideas like chaadar and chardiwari denoted women’s place in the home, democracy was portrayed as anathema to Islam and the media was made use of to silence the opposition. A demagogic emphasis on religion promoted obscurantism and unleashed sectarian violence which jeopardised the polity. Mainstream politics held at bay serious dilemmas like ethnic violence, sectarian feuds, drug addiction and polarisation on university campuses; social banditry became the order of the day.
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