Abstract

Abstract Despite being the smallest branch of Buddhism worldwide, Vajrayana Buddhism is the majority religion in Tibet, Mongolia, and Bhutan, where it wields significant religious and political power. This power has traditionally been concentrated among a small number of lamas, most notably the Dalai Lama, who upon their passing are replaced by a successor in accordance with traditional rituals. Since Tibet came under control of China in 1950, the Chinese Communist Party has sought to gain complete control over Tibetan Vajrayana Buddhism, coopting these leadership institutions by installing its own puppet lamas. However, the flight of the current Dalai Lama from the Tibetan capital Lhasa in 1959 led to the exodus of Tibetans to India, where a government-in- exile was established in Dharamsala. This government, which derives its legitimacy from the Dalai Lama, represents the interests of the Tibetan people, including challenging Chinese rule over Tibet. The current Dalai Lama is now an octogenarian, and his passing will create a religious power vacuum at the core of Vajrayana Buddhism. This paper explores several possible outcomes of this religious power vacuum, and whether Vajrayana Buddhism can maintain its integrity and autonomy moving forward.

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