Abstract

It is only the comprehension of Islamic in the legislation in the world that it encompasses the change, evolution or developments being made in different areas of life to accommodate the changes inegislation or to address the changes, Islamic jurists laid down different principles of fiqah.one of these principle is sad u-zaraey which is known as the “prohibition of evasive legal devices”. As difference in opinion is also existing in all the areas of life, similarly difference of opinions is existing among the Islamic jurists in describing this principle as well. One of the jurists who are possessing the counter narrative of sad u-zaraey is ibn e hazam. In this article research has been made in order to elaborate the ibn e hazam,s point of view about sadd u zaraey and also the vice versa opinion of other jusrists. It is also discussed with example that how the principle of sad u-zaraey is important in Islamic legislation.

Highlights

  • evolution or developments being made in different areas of life to accommodate the changes inegislation

  • Islamic jurists laid down different principles

  • of these principle is sad u-zaraey which is known as the “prohibition of evasive legal devices

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Summary

Introduction

* Ph.D Scholar, Department of Uloom Islamiya, The Islamiya University of Bahawalpur. Hafizmuhammadfakharuddin@gmail.com, ORCID ID: 0000-0003-0202-560x ** Assistant Professor, Department of Uloom Islamiya, The Islamiya University of Bahawalpur. ‫کےسکےلیےاستعمالہو کیاہےجسطرحکہکہاجا کیاہے‪:‬فلانذریعتی الیک ای سببی و وصلتی الذی اتسبب به الیک‪3.‬ز‬ ‫سدالذرائعکیمثالیںز‪:‬ز‬ ‫کفرآنو کسمیںاسکیبےشمارمثالیںہیں‪،‬جسزطرحکہزاللہتعالیکامؤمنوںکومشرکینکےمعبودانیاطلہکوسوشتمکرنےسےمنعفرمایاز‬ ‫ار ثشادیاریتعالیہےز‪:‬زولا تسبوا الذین یدعو ن من دون الله فیسبوا الله عدوا بغیر علمز‪7‬ز‪،‬دوسریزمثالولایضربن بارجلهن لیعلم ما‬ ‫یخفین من زینتهن۔‪8‬زاللہتعالیزنےزمسلمانزعورتوںکوزمینپرزورزورسےیاوزںمارکرچلنےسےمنعفرمایا‪،‬اگرچہیہفننفسہجایرہے‪ ،‬کزیاکہاس‬ ‫کےماخذشریعتزہونےکابھیانکارکرتےہیں‪،‬وہزاپنیتصنیف‪،‬زال ِاحکمفیاصولال َاحکمز‪،‬کےچوتیسویںیابمیںمذکورہیالااصولکےثبوت‬ ‫کےدلائلزمیںسےبعضکواپنیتنقیدزپرلاتےہوئےمعارضہیالقلبپیشکرتےہیںاور ثیا کیکرتےہیںکہیرتسلیمسدالذرائعدینمیں‬ ‫اضافہوزیادتی ثیا کیزہوتیہےجوکہفییفسہمنہیعنہہونےکےساتھساتھمخالفترسولصلى الله عليه وسلماورشریعتمطہرہمیںاپنیعقلسےبعض‬

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