Abstract

This paper aims to explore the Cultural Sufism of Khorasan. The overall culture of Afghanistan is very ancient almost two millennia old. It traces it's records to times of Achaemenid Empire of 500BC. The word Afghanistan is translated as "Land of the Afghans" or "Place of Afghans". The official languages of Afghan nation are Pashto and Dari. It is a tribal and rural society with many different regions in the country and each region having distinctive indigenous language. In spite of having some differences almost all Afghans follow a same Islamic tradition and behave accordingly. By following a similar Islamic tradition, they celebrate similar holidays, wear almost same dresses, enjoy same taste of food and music. Sufism has shaped Afghan society and politics for much of the country's history. Today, very few are aware of this legacy. The Sufis are now providing an important contribution to the stability of the state. Some of the greatest Sufi sages of the Muslim world originated from Afghanistan. They refined their insights in the country's lush plains and hidden valleys - and spread their message of peace and love to other parts of the world. The intensely personal poetry of Sufis has been expressed in Dari, Persian and Pashto, the main languages spoken in Afghanistan.

Highlights

  • This paper aims to explore the Cultural Sufism of Khorasan

  • ‫‪“The Flora is a reflection of the climatic extremes to which the country is subject.‬‬ ‫‪The bitterly cold and snowy winter, the damp raw spring, the excessively summer‬‬ ‫)‪and dry autumn render Afghanistan suitable for a vegetation that mainly annual”

  • Afghanistan The Soviet Invasion and the Afghan Response,1979-1982, (Los Angeles: University of California Press,1997), P:280

Read more

Summary

Introduction

This paper aims to explore the Cultural Sufism of Khorasan. The overall culture of Afghanistan is very ancient almost two millennia old. ** Chairman Department of Arabic & Islamic Studies, Government College University Faisalabad (GCUF). ‫عیسوی(‪1747‬ء) سییہملکخزاسانکےتتمسےمعروفرہااورآج سیاستتمکیمقبول ایمیںکوکمیواقعنہیںہوئیہے(‪ )17‬ا۔ا‬ ‫افغاناورافغا سنتنا‪:‬ا‬ ‫افغا سنتنبعدازاسلاما‪:‬ا‬ ‫سیدکرہنگاروںاورمؤرخینکےئزدیافغا سنتنکےشجرےاورنسلیاسلسلےمیںقیستتمیشخصیتکاذکرخیرئزٹیشدومدکےساتھآ ستتہے ا۔‬ ‫جنہوںنےمخبرصادقصلى الله عليه وسلمکےد سساقدسپراسلامکوقبولکرکےدو سلسرمدیکوحاصلکیا۔علامہجمالالدینافغانیاسواقعہپرسیرا‬ ‫حاصلتبصرہکرتےہوئےلکھتےہیں‪:‬ا‬ ‫"حضرتخالدبنولیدکاتعلقافاغنہکےقبیلےسےتھااورمکہمیںدعوتاسلامکیاشت سعمیںسرگرمعملتھے۔آپنےقیسکوبھیدعوت‬ ‫اسلامکیتبلیغکی۔قیسوادیغورکےنمائندگانکےساتھنبیکریمصلى الله عليه وسلمکوجد سماقدسمیںحاضرہوئےاورمشرفبہاسلامہوکرعنا سنا‬ ‫"بعدازانکہبہحضوررسالتمابصلى الله عليه وسلمبہمعرفتخالدمشرفگردیدندموردالطافوعنا سنحضرتمحمدمصطفیٰصلى الله عليه وسلمواقعشدند"(‪32‬ا) ا۔ا‬ ‫قیسجوبعدمیںپٹھان‪/‬پشتونکےلقبسےمعروفہوئے ا۔ ستتریخخانجہانیومخزنافغانیکےمصنفآپکےنسبکوبیانکرنےہوئےلکھتے‬

Objectives
Results
Conclusion
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call