Abstract

The urgency of a studied problem consists in need of research of traditionalist roots for modern Chinese ideology. At its sources two radical thinkers of the beginning of the XX century - Caen Yu-vey and Cheung Bin-ling are put. The article is devoted to comparative comparison of models of the traditionalism offered by radical Chinese thinkers of China both of whom passed the way from political reformism to conservatism. The leading method to research of this problem is the comparative method applied in a wide historical context of so-called “transitive period”. In the article it is shown that at the beginning of the XX century there was a radical erosion of a traditional picture of the world which demanded some kind of radical reorganization of a universe in public consciousness. Both Kahn Yu-wei and Cheung Bin-ling were based on humanitarian potential of the Chinese civilization, but offered absolutely different ways of realization of the ideal. The materials of the article can be useful to political scientists, sociologists and the historians who are taking up the problems of evolution of public consciousness and formation of public consciousness.

Highlights

  • The era prior to the beginning of Xinhai revolution (1911) shows very complicated and inconsistent processes in sociopolitical, and the intellectual sphere

  • The article is devoted to comparative comparison of models of the traditionalism offered by radical Chinese thinkers of China both of whom passed the way from political reformism to conservatism

  • Both Kahn Yu-wei and Cheung Bin-ling were based on humanitarian potential of the Chinese civilization, but offered absolutely different ways of realization of the ideal

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Summary

Introduction

The era prior to the beginning of Xinhai revolution (1911) shows very complicated and inconsistent processes in sociopolitical, and the intellectual sphere. Cheung Hao designated the period of 1890-1911 as "transitive" in which the Chinese intellectual class appeared to be torn into two camps - reformists and revolutionaries, and this division at the beginning concerned only the theory and methods of jump-start the country, without mentioning the bases of a spiritual development (Chang, 1987). Chen Zhi (陳熾) absolutely departed from traditional cosmological views and for the first time in the Chinese thought put forward monarchy apologia from a position of national solidarity between ruling circles and operated. He considered democracy (Ming Chuan 民權) the unique means from mutinies against legitimate authority and chaos establishment in the country

Methodological Framework
Kang Yu-wei as a Thinker of the Transitive Period
Cheung Bin-ling’s Project of Achieving Nirvana
Discussions
Conclusion
Full Text
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