Abstract
Abstract Plotinus treats memory not simply as a capacity of the soul, but as an essential part of the process of the soul’s ongoing self-formation. Plotinus argues that memory and forgetting affect the soul, now and in the future. Since memories define who one is and who one is going to be, the soul must learn how it can or should shape memories. I address the topic of memory-shaping in Plotinus not only as an epistemological and metaphysical topic or an ethical problem, but as a “psychological” or “psychotherapeutic” issue.
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